U-Isaac Rosa ungomunye wababhali abasikisela kakhulu esigcawini sombhalo waseSpain. Umxoxi wezinsuku zansuku zonke othathwe yilelo qiniso lomlingo elidingekayo ukuze kuhlaliswe imiphefumulo eminingi kangaka esekelwe ngokukhethekile, kwalasha ngokuphathelene nokujwayelekile, ubuncane noma nanoma yimiphi eminye imikhawulo.
Umbhali oke angikhumbuze UJesu Carrasco ekubonakalisweni okujulile kwabalingiswa bayo. Kodwa umfana ophinde alayishe iziphakamiso zakhe ngesenzo kusukela ekucabangeni okulula kokuthi ukusinda sekuvele kuyisimangaliso, ngakho-ke, i-adventure ehlala ifanele ukutshelwa.
Ngoba izindaba zabo zivumela abalingiswa babo bakhulume. Amacebo alo ahamba nalokhu angazi ukuthi yini ekuthuthukisweni okungenzeki kumbhali kodwa okwenzeka kumfundi. Imvelo lapho yonke into yenzeka khona ngaphandle kokubuka noma yimuphi umkhathizwe wokufunda ngokumangala, ukudideka kanye nomuzwa omatasa wokuhlala kwesinye isikhumba.
Umzamo oncomekayo osiholela engqikithini yezincwadi, ekuzweleni. Uma sengeza kulokhu ikhono elihle lokuhlobisa yonke into nge-brushstrokes eqhubekayo yokuphefumulelwa, sigcina sithola izimpikiswano ezihlala zidlula kuleyo ndawo ebizwa ngokuthi umphefumulo.
Amanoveli aphezulu amathathu anconyiwe ngu-Isaac Rosa
Indawo ephephile
Indawo edumile yokunethezeka kwesinye isikhathi iyinethi esilanda ngemuva kokuwa njalo. Uvikelwe noma uvele aphonswe esikhaleni njengomuntu ohamba entanjeni eqinile ozama ukufinyelela kolunye uhlangothi, emkhathizwe weziphakamiso zakhe ezibalulekile. Leyo yindawo ephephile yezifiso zethu. Bakhona abafana abangadinwa ukuzama kaningi bazi ukuthi akukho ngemuva kwabo okungamelana nokuhluleka kwabo. Indawo ephephile, eyamukelekayo njengoba ithokozisa labo abanokuzenzisa kokuchuma, impumelelo kanye nemithamo yenkazimulo engafinyelelwa futhi "ngokuqinisekile" elindelwe ngakolunye uhlangothi.
U-Segismundo García ungumdayisi oye wehla futhi ukholelwa ukuthi uthole ibhizinisi lokuphila kwakhe: ukuthengiswa kwezindawo zokuhlala ezingabizi kakhulu zamakilasi ampofu kakhulu, isithembiso sensindiso yazo zonke izabelomali lapho kubhekene nokuwa komhlaba okwesabekayo. Kepha uSegismundo akekho esimeni sakhe esingcono kakhulu somuntu siqu noma sezomnotho futhi ugcina ubudlelwano obunezinkinga nendodana yakhe noyise. Bayizizukulwane ezintathu zamakhohlakali amatasatasa ngokukhuphuka komphakathi, okuhloswe ukuthi aphahlazeke kaningi.
Indawo Ephephile yenzeka amahora angamashumi amabili nane lapho siphelezela khona u-Segismundo ekuhambeleni kwakhe ibhizinisi kanye nasekufuneni kwakhe umcebo ongaxazulula izinkinga zomndeni. Ohambweni lwakhe, ubhekana nombono wakhe ongenathemba nowokubhuqa nowamanye amaqembu okuthi ngezenzo zawo avikele ukuthi umhlaba ongcono ungaba khona.
Isiphetho Esijabulisayo
Umdlalo wamagama olula njengoba usebenza. Isiphetho esijabulisayo yileso esenzeka ezindabeni nasezinganekwaneni. Isiphetho esijabulisayo inkolelo ephoqelekile yokuthi silungile ngalokho esikukhethayo lapho into iphela... Ngaphandle uma udaba lungasingathwa ngenye indlela. Uma kunjalo, ngokwazi ukuthi yonke into iphela kanjani, umuntu angaqala indlela ebheke ekuchitshiyelweni nasekuthuthukisweni, okungenani okubonwa ngokombono womlandi, futhi umfundi, owazi konke, okwaziyo ukuqonda isizathu sayo yonke into, isiphetho uma kungenzeka noma ngokuphelele. ukuqondana okuthakazelisayo okusiholela ekuthandeni ngisho nangomqondo wesikhathi owenqatshelwe.
Le noveli yakha kabusha uthando olukhulu oluqala ngesiphetho salo, indaba yombhangqwana owathandana njengabaningi, waphila inkohliso, waba nezingane futhi walwa nakho konke - ngokumelene nawo kanye nezakhi: ukungaqiniseki, ukungaqiniseki, umona. -walwa ukuze angayeki, futhi wawa izikhathi eziningana.
Uma uthando luphela, kuqubuka imibuzo: ngabe konakele kuphi, sigcine sinje? Lonke uthando luyindaba ephikiswayo, futhi abalingiswa balolu hlobo baphikisana ngamazwi abo, babhekane nezinkumbulo zabo, abavumelani ngezimbangela, bazame ukusondelana. Ukuphela Okujabulisayo kuwukuhlolwa okuzenzakalelayo kwezifiso zabo, abakulindele kanye namaphutha, lapho kuvela khona amagqubu, amanga nokungaboni ngaso linye, kodwa futhi nezikhathi eziningi ezijabulisayo.
Kule noveli, u-Isaac Rosa ukhuluma ngendikimba yendawo yonke, uthando, kusukela ezicini eziningi zokubeka isimo ezenza kube nzima namuhla: ukungaqiniseki nokungaqiniseki, ukunganeliseki okubalulekile, ukuphazanyiswa kwesifiso, ukucabangela kothando enganekwaneni ... Ngoba kungenzeka ukuthi uthando, njengoba basitshela, luwukunethezeka esingeke sikwazi ukukukhokhela ngaso sonke isikhathi.
ushoki obomvu
Isampula yezindaba ezincane lapho ungathola khona amagugu asethwe ngobuhlakani obumangalisayo. Ukubaneka komcabango okwazi ukuvusa phakathi kwenqwaba yezinhlamvu ongwaqa abakhona baningi, amakharati amaningi...
Izindaba eziku-Tiza roja zikhuluma ngezindaba zamanje kanye nempilo yaseSpain eminyakeni yamuva nje futhi ziyizindaba eziseduze ezandisa ukuqonda kwethu umphakathi esiphila kuwo. Balandisa, ngokwesibonelo, umlando wokuphila komuntu ngezikweletu zabo noma ngokulangazelela kwendoda esanda kuxoshwa ngenxa yamahhotela asephenduke ikhaya layo, impilo ephikisana newashi lobaba nomama, kanye nenqubo yabantu, ngemva kwalokho. konke, kungaba noma ubani kithi.
"Izicucu ezikhethiwe zizoba isibonakaliso sokudideka esiphila ngakho sonke ngalesi sikhathi, kanye nemizamo esiyenzayo yokuhumusha, ukunikeza incazelo, ukulungisa umonakalo, ukulindela igalelo elilandelayo, ukucabanga ezinye izindlela." Isaac Rose
I-Tiza roja ihlanganisa izindaba ezingaphezu kwamashumi amahlanu, ezihlelwe ngokwezigaba zephephandaba, njengokuvuma isixhumanisi esibahlanganisa emkhakheni wezindaba, njengoba zonke izindaba zivele emaphephandabeni eminyakeni yamuva. Kubuyekezwe, kwanwetshwa futhi, kwezinye izimo, kushintshiwe, u-Isaac Rosa ukhuluma ngezindaba zomphakathi kuzo, izindikimba aziveza endaweni yonke ngokombono womuntu siqu ohlale enikeza ukufundwa okusha futhi emema impikiswano.
