Izincwadi ezi-3 ezihamba phambili zikaJavier Reverte

Isibongo uReverte nezincwadi zakamuva kakhulu zaseSpain zinikeza i-idyll emnyama emhlophe, umhlangano ojabulisayo wabalobi abathathu abakhulu ababehlala ndawonye kuze kube ukunyamalala kwakamuva kwe Javier kodwa abantu besikhathi sethu ekugcineni bezinsuku zethu.

Ababhali abazinikele ekulandiseni okuphinde kwahlangana, ezikhathini eziningi, kusondele umlando wakamuva wezwe lethu ngephuzu elikhulu noma elincane leqiniso noma umlando ongokoqobo.

Noma, kunokuningi kokuqondana kwezinto, ngemuva kwalokho ngakunye kulandelwa indlela yabo. Kwesinye isenzakalo bengivele ngikhulume ngomsebenzi womthengisi othengisa kakhulu emhlabeni U-Arturo Pérez Reverte. Futhi kamuva ngithemba ukukwenza, kwesinye isikhathi esihle, nge UJorge M. Reverte. Kepha namuhla sekuyisikhathi sokuthi usondele UJavier Reverte, umbhali kodwa ngaphezu kwakho konke, kwenzelwa iSpain ejwayelekile, isihambi esingakhathali esasisiza ngemisebenzi yakhe saya ezindaweni ezithakazelisayo zokuhamba, hhayi ukwenza ezokuvakasha ...

Vele, uyafunda ngokuhamba. Okwamanje phakathi kwezindiza nezitimela, umhambi omuhle uthatha amanothi akhe kubhulogi elijabulisa kakhulu, okuyiwona ogcwaliswa umhlaba ubukeka.

UJavier Reverte wabhala futhi wondla umoya ongaphumuli wombhali lokho akwaneliseki ngokuphelele futhi lokho kugcina kuchaza amanoveli nabalingiswa ongakhanga ngakho abafundi abambalwa. Noma wayengabuyisa ukuvela kwanoma yiluphi uhambo olwenziwe, nemininingwane yombukeli onelungelo elingumbhali oqinisekisiwe ngomsebenzi wakhe njalo lapho ebuya ukuyopakisha ipotimende lakhe.

Izincwadi ezintathu ezinconyiwe nguJavier Reverte

Wonke amaphupho emhlabeni

Ngaphansi kwalesi sihloko sokuvelela sibheka impilo yomlingisi okhomba okuphambene, kuwo wonke amaphupho aphukile emhlabeni.

Ngoba uJaime ungomunye wabakhileyo kulo mhlaba wanamuhla, ovela emazweni amaningi futhi uyakhohlisa ekukhohlisweni kwakhe kobuntu obunolaka. Ukudonsela phambili kwesinye isikhathi ukusetshenziswa kokholo, kwethemba elingacacile kolunye uhlobo lomlingo oluguqula izinto.

Futhi sibambelela kulokho ukuze sibone ku-Jaime Arbal iqhawe elisiqondisa ekukhetheni okukude kokuguqula umhlaba wethu omncane. IMadrid kancane kancane ijwayela umkhathi omncane kaJaime.

Kodwa nokho, u-Jaime uthola umucu omuhle wobungqabavu ekuhlanganeni kwe-anecdotal nepotimende elikhohliwe, njengesingathekiso sohambo lwangaphakathi oluya enjabulweni noma okungenani ekuqondeni amazwibela enkohliso yakhe.

Ushintsho lukaJaime lwenzeka ngenxa yezisusa ezintsha ezivuswa yilo ipotimende kuyena nokuthi liqukethe ini. Futhi phakathi komdwebo wabalingiswa abasha abaqeda ukuhlela umzimba wokulandisa, sijabulela uhambo lwangaphakathi oludingekayo ngaphandle kokushiya iMadrid.

Amafulegi enkungwini

Njengomlobeli ayenguye, uJavier Reverte kwesinye isikhathi uba ngumbhali omangalisayo wezenzakalo ezithile nezehlakalo ezithile phakathi neMpi Yombango.

Amafulegi ku-Mist yindaba mayelana ne- Impi Yombango YaseSpain iphathwe kusuka ku-biography yabalingiswa bangempela, ama-brushstrokes ngaphansi kwezwi elimnandi lomlobi. Kuleli qophelo akuwona umbuzo wokubheka ukuthi yimuphi umbhali obhala inoveli engcono kakhulu noma umsebenzi wezincwadi ngalesi sikhathi esibi.

Lapho sinakho Lorenzo Silva o UJavier Cercas, ngamanoveli akhe akhuluma ngempi akhishwe kungekudala nje ... Okubalulekile yisamba, ukuqoqwa kwendalo, ubuhlakani kanye nomcabango ukuze okwenzeka empini kudlule ngokuyisisekelo, kumuntu, kudlule izingxenye zempi noma izinsuku izimpi.

Ababhali bahlala bekweleta okuthile ukuze baqhubeke nokubhala. Baphoqelekile ukulandisa okwamanje, okwedlule kanye nekusasa. Kepha ngaso sonke isikhathi ngokubuka kwabanye abalingiswa ukuthi thina, bafundi, sizoba yini, ukuze sikwazi ukukuphila konke futhi sigcine sizwelana nomhlaba wethu, kungaba ngabalingiswa bangempela noma abasunguliwe.

Kulokhu, Amafulegi ku-Inkungu asitshela ngemibono, amaphuzu okuqala ashukumisa izinhlamvu ezimbili ezimele zombili izinhlangothi.

UBullfighter UJose Garcia Carranza, wabandakanyeka ngokuqinile nabavukeli bakazwelonke futhi wafa ngoDisemba 30, 1936 kanye ne-brigadista yamakhomanisi UJohn cornford, washona ngoDisemba 28, 1936. Ukuhlukaniswa kwezinsuku ezimbili kuhlukanisa ukufa kwalaba bantu ababili.

Izindawo ezifanayo, ezihluke kakhulu ohambweni lwazo, kepha zicishe zalandelwa ekuqedeni kwazo. Isiphakamiso esithandekayo lapho uJavier Reverte enikeza khona izwi kulabahlanganyeli ababili abakhuthele empini. Futhi lapho ukungabaza kudlula khona: yini intando yangempela yokuthi abantu abasha ababili baya empini befuna ukufa?

Ulysses Inhliziyo

Ukuya kwenye yalezo zindawo ezindala, ezingekude kangako lapho impucuko yethu yaseNtshonalanga yakhelwe khona kuletha iphunga kwimvelaphi yakho njengomuntu ophucukile. Ukunyathela i-Olympia, i-Alexandria, i-Athene, iRoma noma isiqhingi esincane saseGrisi kukwenza uphuphe ngaleso sikhathi phakathi kweqiniso nezinganekwane.

Isikhathi lapho iMedithera yayiyindatshana phakathi kwesayensi nefantasy ngasekupheleni kwezwe elaziwayo. Kukhawulelwe olwazini lwabo kepha kukhulu kakhulu, akunakulinganiswa emcabangweni wabo, ezinkolelweni zabo, ekufuneni kwabo ukuhlakanipha. UJavier Reverte ubhekana nayo yonke le mizwa egxile eGrisi ayinyathele ohambweni olwaholela kule ncwadi.

Kepha ngaphansi kwethonya lomuntu ohlale efuna ukubona okuningi futhi agcine esethathwa yimininingwane emincane, ukuvakasha kwalawa makhasi kuba yitulo lomlingo lezinzwa nemicabango, elisekelwa iziqiniseko zazo zonke izinto ezazisele ngalezo zinsuku, ukuze Isinyathelo esinikezwe noma indawo ngayinye ebonwayo isho okungaphezulu kwesithombe esingabalulekile. Ukuhamba ukuqoqa okuhlangenwe nakho ngaphezu kwezithombe.

Futhi le ncwadi ikuqondisa ekwenzeni okuhle kohambo kuhlobane futhi ngenhlanhla eduze kwethu.