Inhlangano exabana kakhulu noma ubungcweti bombhali ngokuqinisekile iyinto ejwayelekile kunazo zonke. Ukuthola ukuthi ufuna ukutshela okuthile nokuthi kancane noma kancane uyazi ukuthi ungayisho kanjani kuyindlela eyiqiniso kunazo zonke yokuba ngumbhali. Konke okunye kubonakala kimi, kungabalulekile ngobuqotho. Muva nje ngibona uhlobo "lwezikole zokubhala" lwanda, njengoba umkhulu wami we-curmudgeon angathi: i-bitch, akukho okunye.
Konke lokhu kuza, noma kungenjalo kakhulu, ngeqiniso lokuthi omunye wabakhulu njengo I-Italo Calvino Iqinisekisa umkhawulo owenziwa ngumbhali, kepha uzenza yena. Akukho okunye okuzifundise ngokwengeziwe kunokuqala ukubhala nje ngoba. Uma ufuna izinsizakusebenza noma imibono, uma udinga ukwesekwa noma ukuqiniswa, zinikele kokunye.
Yebo ngisho kahle omunye wama-greats, u-Italo Calvino, akasoze acabanga ngokuba ngumbhali ngenkathi efundela ubunjiniyela, njengoyise. Ngemuva kwesikhashana, ngemuva kweMpi Yesibili Yomhlaba, wathola indawo yokuba yintatheli ethuthukisiwe ngasikhathi sinye lapho waba nentshisekelo khona ngeZincwadi.
Kukhona amaCalvinos amabili, ngisho amathathu noma amane (ikakhulukazi ngithatha owesibili). Ekuqaleni wayefuna ukuveza lelo qiniso elibuhlungu lempi nangemva kwempi. Into ejwayelekile ekukhanyeni kweqiniso elinyantisayo. Kepha eminyakeni eyalandela wayezothola indlela yakhe ephumelele kakhulu: iphupho, okuqanjiwe, okuhle ...
Kuze kube yilapho naye esekhathele kancane yilowo mkhuba omnandi futhi wagcina ngokuzibandakanya, okumele kube yilokho esisele nakho njengoba sisondela ekugcineni futhi sithole yonke inkohliso. Ukubuyela kwendatshana kanye nezenhlalo njengesimo sokufunda kwavala iminyaka yakhe yokubhala ngaphambi kwesifo esamqeda ngo-1985.
3 amanoveli anconyiwe ka-Italo Calvino
I knight engekho
Singacabanga ukuthi le ndaba ka-Andersen ngezingubo ezintsha ze-The Emperor. Akekho owakwazi ukuvuma enkosini yabo ukuthi umsiki wengqephu wayemshiye enqunu, kuze kube yilapho ingane ikwenza kucace ... Ukukhohlisa kwesinye isikhathi kungaqhutshwa, akukho okungcono kunenganekwane ehlekisayo nenobuhlakani yokuvula amehlo ethu ...
Isifinyezo: U-Agilulfo Emo Bertrandino weGuildivernos kanye nabanye baseCorbentraz naseSura, uKnight weSelimpia Citerior noFez, njengoba sekushiwo, ingwazi yenkantolo yaseCharlemagne, enesibindi, ethobela umthetho, ehlelekile, esemthethweni ... kodwa oh! …. ayikho, ayikho. Ngaphakathi kwezikhali zakhe akukho, akukho muntu.
Uyazama; izama "ukuba" ... kepha ... akukho lutho ... okungeke kudlule kusuka kuleso "okungekho" kuya kwesinye ... Futhi ngokuhlangana ne-squire okukhona konke, ubukhona obuphelele, bonke bangabantu kokukodwa, kanye no-knight ongowesifazane, namabutho kaCharlemagne ... ahamba impi yomhlaba ngemuva kwempi.
Ibaron edlangile
UCosimo ungumlingiswa oyingqayizivele owenza isinqumo esinzima sokungaze ehle esihlahleni ngemuva kokudinwa yizingane. Ukwakha indaba kusuka lapho kungazwakala kunzima, nethuba elincane lempumelelo ... uyishiya kuCalvino, ocabange ngayo ngaleyo ndlela, ngoba uzogcina esethula ngenganekwane enhle, uhlobo olushiya uphawu isimilo ...
Isifinyezo: Lapho eneminyaka eyi-12, uCosimo Piovasco, uBaron waseRondo, ekhombisa ukuvukela umbuso wobushiqela womndeni, wakhuphukela esihlahleni se-oki engadini yendlu kayise. Ngalo lolo suku, ngoJuni 15, 1767, wahlangana nendodakazi kaMarquis wase-Ondarivia futhi wamemezela inhloso yakhe yokungaze ehle ezihlahleni.
Kusukela lapho kuze kube sekupheleni kwempilo yakhe, uCosimo uhlala ethembekile esiyalweni azibekele sona. Isenzo esihle senzeka ngasekupheleni kwekhulu leshumi nesikhombisa nasentwasahlobo yeshumi nesishiyagalolunye.
UCosimo ubamba iqhaza kokubili kuVukelo lwaseFrance nasekuhlaselweni kukaNapoleon, kepha ngaphandle kokulahla lelo banga elidingekayo elimvumela ukuba abe ngaphakathi nangaphandle kwezinto ngasikhathi sinye.
Isigamu se-viscount
Inganekwane yilokho enakho, isinika umuntu ongenakwenzeka, kube yinkazimulo enkulu kokungenakwenzeka. Futhi kuvela ukuthi lapho izinto ezibonakalayo ezingenakwenzeka sigcina sesizinaka kakhulu kusuka ekuhlukaneni.
Futhi kungaleso sikhathi lapho, lapho simangele futhi singaqapheli ezinye izici ezinqumayo zeqiniso lethu, singafinyelela iziphetho ezilula kakhulu. UBravo ke wezinganekwane kanye namandla abo okuhlanza izingqondo zethu ekubandlululweni nasemibonweni yangaphambili.
Isifinyezo: I-Demed Viscount yi-foralo yokuqala ka-Italo Calvino eya kumnandi futhi kumnandi. UCalvino ulandisa indaba yeViscount yaseTerralba, owahlukaniswa kabili ngenganono evela kwabaseTurkey futhi amahafu abo amabili aqhubeka nokuhlala ngokwahlukana. Uphawu lwesimo somuntu esihlukanisiwe, uMedardo de Terralba uyahambahamba emazweni akhe.
Njengoba idlula, amapheya alenga ezihlahleni avela wonke ahlukaniswe phakathi. "Yonke imihlangano yabantu ababili emhlabeni iyabhidlika," kusho uhhafu omubi we-viscount kowesifazane athandana naye.
Kepha kuqinisekile ukuthi yingxenye embi? Le nganekwane ebabazekayo iphakamisa ukufunwa komuntu ngokuphelele, ovame ukwenziwa ngokuthile okungaphezu kwesamba samahafu aso. Kulo mqulu ngiqoqa izindaba ezintathu engizibhale emashumini amahlanu kuya kumashumi ayisithupha futhi ezifana neqiniso lokuthi azinakuzwakala nokuthi zenzeka ezikhathini ezikude nasemazweni okucatshangwa.
Njengoba kunikezwe lezi zici ezijwayelekile, futhi ngaphandle kwezinye izici ezingezona ezomuntu oyedwa, kucatshangwa ukuthi kwakha lokho okuvame ukubizwa ngokuthi 'umjikelezo', kunalokho, 'umjikelezo ovaliwe' (okungukuthi, kuphelile, njengoba ngingenanhloso yokubhala abanye).
Kuyithuba elihle eliziveza kimi ukuthi ngiphinde ngilifunde futhi bese ngizama ukuphendula imibuzo ebengikade ngiyiphunyulile isikhathi ngasinye lapho bengizibuza khona ukuthi: kungani ngizibhalile lezi zindaba? Ubuqonde ukuthini? Ngathini empeleni? Yini incazelo yalolu hlobo lokulandisa kumongo wezincwadi zamanje?
