Lapho ukuzwela kukhuluma nomuntu ezincwadini, ungahlala uthokozela izincwadi ezigcwele. UMaria Tena ubhala ukuze ibinzana ngalinye lizwakale esikhumbeni, ngaleyo nkumbulo yeselula ehlekisayo eyenza okwenzeka kumuntu osondelene nothando, ukungabi naluthando, ukungabikho nenjabulo, okuphindwayo ekufuneni incazelo enembile ngamagama.
Ngandlela thile, okwenza ukufundwa kwe-nostalgic kwe- UMaria Dueñas namandla we Almudena Grandes, UMaría Tena ucacisa abalingiswa bakhe ukuthi ubuntu obuqhuma ikakhulukazi emlandweni obalulekile ezakha izindawo. Ukwazi abalingiswa bakaMaría ukubhekisisa izinhloso zokugcina zabo bonke, kulawo maqiniso angaxakekile avezwe njengesisekelo sanoma yisiphi isinqumo, kuzo zonke izinguquko ezibalulekile.
Futhi yilapho izimanga ezifika khona, kanye nokulingisa okuvela kozwela. Ngoba ngemuva kwezaba kukhona iziqinisekiso; Ngaphansi kwe-lattice yesikhathi samanje sezakhamuzi zamakhasi alo, sisondela ekucabangeni lokho okwedlule othethelela yonke into, njengemfihlakalo enkulu ephawula indlela yabo bonke abalingiswa endabeni yabo yokuphila.
UMaría Tena uvela emhlabeni wokubhala onama-cadence amancane kunalokho abafundi bakho abangathanda. Kepha kulelo nalelo noveli lakhe uyakujabulela lokho kugqugquzela kwangempela ngaphezu kokucatshangelwa komsebenzi wokubhala, lokho okugqugquzela ukubhala njengesidingo esigcina sesichitheka eqinisweni elithakazelisayo.
Amanoveli aphezulu amathathu anconyiwe nguMaría Tena
Akukho ongakwazi
Kuyathakazelisa ukuthi ngezinye izikhathi ukuqala ukubhala inoveli kukhomba kanjani ugqozi lwangaphakathi mayelana ne-sublimation noma i-exorcism yemibhalo. Futhi nokho, isikhathi sokuqala ukubhala ngawe yilapho umuntu esevele enze izivivinyo zangaphambilini.
Ukufika kweNada que no sepas kwakuwukuthi ukuzivocavoca okucishe kube ukuvuma kombhali, kokudalula owesifazane kwaba lapho lapho izintambo zobuntu ziqala ukuhlangana namafindo abo phakathi kokubusheleleka kwentambo entsha. Ukubuyekeza kabusha ubuntwana noma ubusha kuhlala kungukuzivocavoca ngobuqiniso kanye nokudangala.
Okushiywe yilokho okubalulekile kuvusa umuzwa wecala kanye nogqozi. Kepha ekugcineni kosuku siyazi ukuthi asilokothi siyeke ukuba yilokho esasiyikho. Kusukela ngeminyaka yakhe ese-Uruguay, uMaría Tena uhlanganisa obekukhona nokungabikhona, obekungenzeka nokuthi bekungenzeki.
Kepha, noma kunjalo, ukucaca encazelweni yabalingiswa, ubuqiniso bayo yonke kanye nomlingo wabalingiswa bayo kwenza le ndaba ihlangane hhayi kuphela nobuntwana be-protagonist kepha futhi nepharadesi lethu elincane lobusha.
Umkhwenyana waseChina
Enye yalezo zindaba ezimangazayo noma ezihehayo, kuya ngokuthambekela komfundi osemsebenzini. Ukucabanga ngobudlelwano bobungqingili eChina kuzwakala kuyinselele, isiqinisekiso ezinhliziyweni zezindawo ukuthi nanamuhla, yize kwamukelwa ngokusemthethweni, zilinganisa izindlela zokuziphatha eziphikisana nalolu thando lwamahhala.
UBruno noJohn baba nokuhlangana ngengozi lapho izinhlansi zindiza. IShanghai ibavikela kuleyo ndlela kaBruno, umfana ofika njengommeleli wezikhungo ovela eSpain e-Expo noJohn, weqa empilweni yakhe eChina ejulile. Isizungu sibuhlungu njengoba sinamandla emiphefumulweni ehlala kuso.
Futhi izikhala ezikude zihlala ziyizindawo ezikahle zokuqinisa ukuhlangana okungajwayelekile. UBruno noJohn baqala ukuhlanganyela isikhathi sabo kuleyo limbo engajwayelekile yohambo olwenziwe olubabeka phakathi kwabantu abangabazi nhlobo.
Izici zokwelapha zobudlelwano obusanda kuqalwa zigcina ngokungena eqinisweni nasentshisekelweni edlula kuyo yonke into, kusukela ekujuleni komphefumulo kuye ekushayweni okungcwatshwe, njalo phakathi kokuvuma okubeka zombili izinhlamvu iminyaka elula kude nazo zonke lezo zinto zomhlaba ezihlala izimpilo zabo .. nsuku zonke ngenkathi bejabulela isikhathi esinganyamalala ezinsukwini ezimbalwa.
Ubuhle bama-panther
Kuhlala kunelukuluku lokuthi lelo qiniso elabiwe lakhiwa kanjani kusuka ezinkumbulweni. Noma kunjalo kakhulu ezimweni zemindeni ekugcineni ezifihla okungaphezu kokuxhumana phakathi kwamahora etafula nokuhlangana okujwayelekile.
Ku-Itziar, uTeresa noma u-Laura, isikhathi esifanayo ezimpilweni zabo sibonisa leyo mikhondo yamaqiniso afanayo okwenzeka kuwo izimpilo neziphetho. I-Iñaki ibonakala ngokungajwayelekile namuhla, ebangeni elibi ukusuka ebuntwaneni ababehlala kuyo bonke.
Inkumbulo enomusa yobuso obujwayelekile kancane kancane ilulaza impilo yalabo dade abathathu. Ngokwakheka komlingo kwalokho okwethulwe kulowo mbono we-mosaic, sizothola ukuthi izisekelo zalabo dade abathathu manje zingabhekana kanjani nobunzima bezifiso zabo zakudala, ukwesaba kanye nemicabango yamanje kanye nokulahlwa.
