Uma muva nje besikhuluma ngombhali waseColombia ochumayo njengaye UJorge Franco, esimweni se UJuan Gabriel Vasquez Akukho okunye esingakwenza ngaphandle kokuzinikela kumbhali ophelele kukho konke ukwenza kwakhe okuhle. Ngoba isigamu sobizo nobuhlakani bokudala; Ukuzinikela nengxenye yemibhalo, lo mlandisi ovela eBogotá kudala azuza ukuqashelwa ngokuba ngomunye wababhali bamanje ababaluleke kakhulu eSpain.
Kwenzekile isikhathi eside ngaphambi kokuba uJuan Gabriel abe neminyaka engama-30. Ngoba lapho umbhali osafufusa (into engamashumi amabili ezama ukumaka okumnyama kokumhlophe), ugcina ngokuthola ukuthi yena usemngceleni wezimpikiswano ezikhona futhi uhlala ethola izithombe ezinembe kakhulu nezimpawu ezisebenza kahle kakhulu ukuhlakulela imizwa kunoma yimuphi umfundi, ukuthi into yayinzima.
Ngakho-ke kuze kube namuhla. Ngaleso sikhuthazo somuntu othola ebumnandini nasemsebenzini wokubhala ukunwetshwa kokuba, kokukhona, isizathu esibalulekile sokuxoxa izindaba. Le noveli ibonakala ingenazo izimfihlo kuJuan Gabriel okuthi, ngokususelwa ebukhalweni nokubekezela, asevele eqopha ubuciko bakhe. Labo ozimele abame njengezithombe zezinhlamvu, amagama, imisho kanye namanyuvesi.
Amanoveli aphezulu amathathu anconywe nguJuan Gabriel Vásquez
Umsindo wezinto lapho ziwa
Kwakuhlala kuphakanyiswa njengokungabaza phakathi kokukhona nokunciphisayo ukuthi ngabe isihlahla esiwela ehlathini elinesizungu senza umsindo noma cha. Ukuzithoba kwenza iqiniso lithembele. Noma mhlawumbe i-ethnocentrism yabantu ithi umsindo uyindaba nje yokubona kwe-anthropological.
Izinto zihlala zibanga umsindo lapho ziwa, ngokombono wami. Ngendlela efanayo yokuthi izinto ezenzeka kubalingiswa abaphambili bale noveli kufanele zithathwe njengamaqiniso afakazelwe naphezu kokuthi wonke umuntu ufuna ukukwenza, empeleni yindlebe engezwa.
Ngoba leyo enye inkinga. Kungenzeka ukuthi kube nesikhathi lapho kwakungekho muntu owezwa umsindo wezinto eziwayo; noma imisindo yezibhamu ezenze kwaba mnyama umthelela wezinhlamvu emathanjeni.
Kule noveli sikhumula izigqoko namabhandeshi bese sithola kanye no-Antonio lokho kuguqukela kulokho okwenzekile lapho kungekho muntu ofuna ukunika i-akhawunti noma anikeze intethelelo ngenxa yokukhohlwa okuphuthumayo.
Lapho nje ehlangana noRicardo Laverde, u-Antonio Yammara osemncane uyaqonda ukuthi kunemfihlo esikhathini esedlule somngane wakhe omusha, noma mhlawumbe abaningana. Ukuheha kwakhe impilo engaqondakali kaLaverde, owazalwa ngenxa yokuhlangana kwabo ehholo lephuli, kuphenduka isifiso sangempela ngosuku abulawa ngalo.
Eqiniseka ukuthi ukuxazulula le mpicabadala kuzomkhombisa indlela ezimpambanweni zomgwaqo wakhe obalulekile, uYammara wenza uphenyo oluqala ekuqaleni kwawo-XNUMX, lapho isizukulwane sabantu abasha ababenomqondo omuhle sabona kuzalwa ibhizinisi elalizogcina liholele eColombia - nase world - onqenqemeni lwakwalasha.
Eminyakeni edlule, ukuphunyuka okungajwayelekile kwemvubu, okuyisibonakaliso sokugcina se-zoo engenakwenzeka uPablo Escobar akhombise ngayo amandla akhe, yiyona nhlansi eholela uYammara ukuba akhulume indaba yakhe kanye noRicardo Laverde, ezama ukuthola ukuthi ibhizinisi lokushushumbisa izidakamizwa kuphawule impilo yangasese yalabo abazalwa naye.
Ukuma kwamanxiwa
Inoveli emayelana nethuba yenzekile; mayelana nokuthi kungenzeka ukuthi ezinye izungu zilungile; ngemicimbi eqhelelene kakhulu ngesikhathi nendawo nendawo kodwa lokho kugcina kuqhume ukubumba amanxiwa.
Ngo-2014, uCarlos Carballo waboshelwa ukuzama ukweba emnyuziyamu ingubo yendwangu kaJorge Eliécer Gaitán, umholi wezepolitiki owabulawa eBogotá ngo-1948. UCarballo yindoda ehlukumezekile efuna izimpawu zokuqaqa izimfihlakalo zesikhathi esedlule ezimphethe kabi. Kepha akekho noyedwa, ngisho nabangane bakhe abakhulu, osola izizathu ezijulile zokukhathazeka kwakhe.
Yini exhuma ukubulawa kukaJorge Eliécer Gaitán, okufa kwakhe kwahlukanisa umlando weColombia kabili, noJohn F. Kennedy? Kungayiphi indlela ubugebengu obenzeka ngo-1914, obukaSenator waseColombia owayekhululekile uRafael Uribe Uribe, bungabonisa impilo yendoda ngekhulu lama-XNUMX?
KuCarballo yonke into ixhunyiwe, futhi ukuqondana kwezinto akukho. Ngemuva kokuhlangana ngenhloso nalendoda engaqondakali, umbhali uJuan Gabriel Vásquez uphoqeleka ukuthi ahlole izimfihlo zempilo yomunye umuntu, ngenkathi ebhekene nezikhathi ezimnyama kakhulu zesikhathi esedlule saseColombia.
Ukufundwa okuphoqelelwe, okuhle futhi kujulile njengoba kunothando, nokubuza ngobuciko emaqinisweni angaqinisekile ezwe elingakaziwa.
Izingoma zomlilo
Siya lapho nge-foray endabeni emfushane. Lapho wonke umbhali kumele akhombise lelo khono elikhethekile, leso sipho sokwenza izinto ngaphandle kokulahlekelwa ngamandla, lelo khono lokwakha icebo eligcina liqhuma noma lifakwa phambi kwamehlo aqaphile womfundi ozizwa ephambi kwalokhu okubhalwe ngumuntu oletha izincwadi.
Ngoba indaba nenganekwane zingaphezu kohlobo oluthile, zingumbumbulu wemibono yokuqala, lapho okubalulekile kombhali omuhle kwajika ukuhlangana kwe-alchemist.
Umthwebuli zithombe uqonda okuthile angathanda ukungakuqondi. Umakadebona weMpi yaseKorea ubhekana nesikhathi sakhe esidlule ngesikhathi kuhlangana okubonakala kungenangozi. Ngemuva kokuthola incwadi kusuka ku-1887 online, umbhali ugcina ngokuthola impilo yowesifazane othokozisayo.
Izinhlamvu ze Izingoma zomlilo bangabesilisa nabesifazane abathintwa ubudlova, obuvela eduze noma kude, ngqo noma nge-tangentially kuphela, izimpilo zabo ziguqulwa unomphela ngokuhlangana ngengozi noma isenzo samandla angaqondakali.
Amazwana ama-3 kokuthi "Izincwadi ezi-3 ezihamba phambili zikaJuan Gabriel Vásquez"