Ukuhamba ePoland eyayizungezwe amaNazi kwakungafanele kube mnandi emndenini wakwaPoniatowska. Kwakungunyaka we-1942 futhi u-Elena wayebala iziphethu eziyishumi. Cishe kwakungeyona inhlekelele kangako kuye. Ngaleso sikhathi, iqiniso lisasakazeka, phakathi kwenkungu yefantasy nobuncane bobuntwana.
Kepha ukwaziswa okulandelayo kungaba nomphumela omningi kakhulu kunalokho obekulindelekile. Kakhulu kumuntu othanda Elena Poniatowski, evezwe njengomlobi omkhulu, wahamba futhi wazibophezela ezinhlosweni ezahlukahlukene eziphathelene namalungelo abantu.
Imvelaphi yakhe yobukhosi evela kuwo womabili amagatsha, ekayise neyomama, ayikaze ibe yisisekelo sakhe, yize yayiyithuluzi lalowo mzabalazo oqhubekayo wokuvikela ukulingana kunoma yimuphi umkhakha.
Inoveli, njengoba ingemuva likaPoniatowska ibingabonwa ngenye indlela, iqondwa ngu-Elena njengo ithuluzi elibhekise ekugxekweni nasendleleni, ekubhekeni kokungena ngaphakathi komuntu ezinhlakeni eziningi, kusukela ekufikeni kothando ngokwemvelo nezisusa zenzondo, kusuka entandweni yokwazi isidingo sokukhohlwa.
"INkosazana Ebomvu" ayiphoxi kukho konke ekubhalayo (kusebenza njengesibonelo enye yezincwadi zakhe zokugcina) Futhi ngukuthi u-Elena udlile kakhulu kuma-athikili nakuma-eseyi, amanoveli kanye nezindaba. Sihlala sithola emibhalweni yakhe uthando lokuphila nenhloso yokunciphisa yonke imizwa nemibono maqondana nokuthile okuhle, kusiholele emibonweni yabantu eyisisekelo efana nozwela noma ukuqina.
Amanoveli aphezulu amathathu anconyiwe ngu-Elena Poniatowska
Isikhumba sezulu
Kwesinye isikhathi sicabanga ukuthi ukuba ngumuntu ukungabunaki ubufakazi obedlula zonke ukungena shà osukwini lwethu nosuku, ukuqoshama, sifuna amatshe amatshe wenjabulo. Ngokuphambene nalokho, ukufuna izimpendulo ezinkanyezini ukuhlola okungapheli, lapho singelutho ...
Kepha mhlawumbe kuleyo ndawo ekude, kuleyo ndawo enkulu singathola indawo ehlonipheka kakhulu ye-ego, ngaleyo ndlela sikwazi ukuba nobulungiswa nabanye bezinhlobo zethu.
Isifinyezo: "Mama, ngabe umhlaba uphela emuva lapho?" Le nkulumo ivula indlela eya endabeni ethokozisayo: eyendoda enethalente elikhulu elimiselwe ukwembula izimfihlakalo zesayensi yezinkanyezi. U-Lorenzo de Tena, ongahambisani nomuntu ovukelayo futhi ozohlubuka, kuzofanele alwe nokungalingani kwezenhlalo, izingibe zezokuphatha kanye nezilingo zezepolitiki ukuze abone ukuthi ubizo lwakhe luyafezeka.
Kepha izinselelo ezinkulu ekufuneni kwakhe ngeke zivele kwisayensi kepha ebusweni obufihlekile babantu, okufihla izinkanuko nemizwa. Inoveli efana nesibonakude, isisondeza ezingxenyeni ezingafinyeleleki kakhulu: izinkanyezi nothando.
Isitimela sidlula kuqala
Njengesingathekiso, isitimela singaqondakala njengesisetshenziswa esilahliwe. Futhi yingakho inkazimulo enkulu yale noveli. Ukusizakala ngesitimela njengomzuzu obalulekile kuphela ekuphakameni kwezimpaphe ezikwazi ukuphinda zivele, zidlulise indaba enhle futhi ziqhubeke nokuthokozisa. U-Elena uyaphumelela.
Isifinyezo: "Ngangilambile futhi ngibanda, ngezwa ukuthi awukho umlilo, akukho ukwangana okungangifudumeza, kodwa ngiyazi ukuthi uma indoda eyodwa ilwa futhi ingazivumeli ukuba ife, impilo iyakufanele." Le kwakuyindoda eyazalelwa edolobheni eningizimu yeMexico.
Wayengeke aphume kuyo, kodwa ngolunye usuku isitimela sadlula phambi kwamehlo akhe futhi emsindweni walowo mshini wezwa indaba yokuphila kwakhe; wayazi isizathu sesifiso esingenakuhlulwa sokwazi ukuthi ngaso sonke isikhathi sasimcindezela ngaphezu kwemingcele yakhe.
Futhi, kuTrinidad Pineda Chiñas, umlingiswa ophakathi wale noveli, isitimela samthatha samyisa kukho konke: ezindaweni angakaze azicabange, kulwazi oluningi, imisebenzi, abantu, amathuba, ikakhulukazi lapho ekhuluma nabasebenza nabo ujantshi umdlandla nokuqiniseka okukhulu okubenze baba yisikhulu somzabalazo wabasebenzi. Futhi baguqula izwe kanye nombuso babheka phansi.
Isitimela siyimpilo. Kepha uma ukuba ngumuntu wesitimela kuyibhizinisi lendoda, ayikho neyodwa yazo ngaphandle kwabesifazane. Omama, amakhosikazi, othisha, abathandi, ojantshi, badlula kulawa makhasi ngobukhona obunamandla, ngamandla angenakulinganiswa ahlasela ngaphakathi kwelilodwa. Bayilokho amadoda ahlulekayo ukuba yikho, noma aze acabange.
Leonora
Kukhona labo ababona kule ndaba okuthile kuka-Elena uqobo, okhuliswe ezalweni eziphakeme kepha ophendulayo lapho ebhekene nokunganyakazi okwazi ukugwinya ngobulungiswa obungenabulungisa nokubandakanya isimilo. Inoveli enhle nayo, epholisha indima yabesifazane emlandweni nasemhlabeni.
Isifinyezo: Owesifazane onganqobeki, umoya wokuhlubuka ... inganekwane. Enye yalawo manoveli umuntu angeke akwazi ukuwaphuthelwa. Wayehloselwe ukukhula njengendlalifa ecebile esikhungweni somkhakha wezindwangu, kodwa kusukela esemncane wayazi ukuthi uhlukile, ukuthi amandla akhe okubona lokho abanye abangakuboni amenza wakhetheka.
Wadelela imihlangano yomphakathi, abazali bakhe kanye nothisha, futhi waphula noma yikuphi ukubambisana kwezenkolo noma kwemibono ukunqoba ilungelo lakhe lokuba ngowesifazane okhululekile, uqobo nangobuciko. U-Leonora Carrington namuhla uyinganekwane, umdwebi obaluleke kakhulu we-surrealist, nempilo yakhe ethokozisayo, impahla okuvela kuyo amaphupho ethu.
ULeonora waphila indaba enezinkinga kakhulu yothando nomdwebi uMax Ernst. Naye waziphonsa esivunguvungwini sokweqisa, futhi wahlikihla amahlombe eParis noSalvador DalÃ, Marcel Duchamp, Joan Miró, André Breton noma uPablo Picasso; nguMax waphambuka lapho ethunyelwa ekamu lokuhlushwa.
ULeonora wayevalelwe endaweni yokukhosela eSantander, lapho aphunyuka khona ukuze anqobe iNew York ezandleni zikaPeggy Guggenheim. Wazinza eMexico futhi lapho kufinyelele umvuthwandaba ngomunye wemisebenzi eyingqayizivele nenobuhlakani kwezobuciko nemibhalo.
Akukona okokuqala ukuthi u-Elena Poniatowska aveze owesifazane ovelele njengabanye abantu. Impilo engakholeki kaLeonora Carrington, ezandleni zakhe, iyi-adventure ethokozisayo, ukukhala kwenkululeko nendlela ebukekayo kuma-avant-gardes omlando engxenyeni yokuqala yekhulu lama-XNUMX.
