Izincwadi ezi-3 eziphambili zikaSiri Hustvedt

Iqiniso ukuthi ukuhlala ne- Paul auster ingaba inkambo yokuphahlazeka ekufundeni kwemibhalo kuzo zonke izinhlobo zezinsizakusebenza nobuciko obujwayelekile (futhi akuhlangene nhlobo nalokho USiri Hustvedt yiba ngowesifazane. Ngingasho okufanayo nganoma yimuphi omunye umuntu, ophila nohlakaniphe u-Auster, ogcine ephendukela nasezincwadini. Ngoba ngithi ithiphu noma isincomo esithile sizomdlula).

Ngakho-ke, kungaba njalo, futhi mhlawumbe ngalelo qophelo lomfundi odlula uthisha, USiri Hustvedt ukwazile ukuthola kumlingani wakhe lowo thisha azokwenza naye iziqu zobudokotela nokusebenzisa ugqozi lwakhe ngaphandle kokushiya ikhaya.

(nothi) NGIYAPHINDELA, NGENXA YAMACOMMENT AKADE ECHITHWA (NGINGACISHE NGITHI NGIYAPHILA) KULE POST UKUTHI UMA UMACHIST LAPHA MACHIST LAPHO NGIPHINDA UKUTHI: Ngizokhomba ngakolunye uhlangothi ngomdali osafufusa ongafunda. zonke izinhlobo zezinsiza ophila nazo Agatha Christie noma nge Dolores Redondo. Futhi lokho kwanele nge-machismo enegazi... (inothi lokugcina)

Akungabazeki ukuthi lapho kukhona ikhono, ubuhlakani, izipho ... inkinga yakudala mayelana nokulingana okudingekayo phakathi komsebenzi nekhono, mayelana nokuthi yini ehambelana nomzamo nokuthi yini evela esipho.

Ngaphandle kwakho konke lokhu, akunakuphikwa ukuthi inhlanhla yokwenza indawo yokuqala emhlabeni wokushicilela yayivele inikwe uSiri. Uma kamuva ikwazile ukufinyelela emhlabeni wonke, ihunyushelwa ezilimini eziningi, akusekho ukungabaza ukuthi uSiri ungumbhali omkhulu.

Ngoba, kusukela Avalwe amehlo wahlasela imitapo yolwazi yengxenye yomhlaba, emuva ngonyaka we-1992, uSiri ukwazile ukudala lowo moya womlobi ofuna ezincwadini isiteshi esibhekele ezobuntu, ubudlelwano phakathi kwabantu, ingxube exakile phakathi kwamaphupho akhe, imihlangano yezenhlalo kanye isidingo sokugcina sokuhlola ukuthola ukugcwaliseka okugcwele.

Kubuchule bokulandisa bukaSiri sithola ngokwengxenye ukuthi ukulandisa okune-athomu okusetshenziswa ngu-Auster kaningi, leyo nhloso yokuhlanganisa konke kusuke kusibalo sezingxenye, kulondolozwa ngayinye yalezi zici ezihlangana enkambweni efanayo yesakhiwo.

Kodwa-ke, ngokubona kwami ​​uSiri Hustvedt uprinta isigqi esikhulu kumanoveli akhe, ezama ukunikeza ama-brushstroke aqonde kakhulu asemandleni amakhulu, endabeni yezwe elenziwe ngombono wabalingiswa abaqhakazile abazulazula kumaphrofayili ahluke kakhulu ukubhala le ndaba useyili ogcwele kungenzeka.

Izincwadi ezinconyiwe ezi-3 zikaSiri Hustvedt

Avalwe amehlo

INew York yidolobha lamadolobha. Isimo sakhe siyinhlanganisela yabalingiswa. Ku-physiognomy yayo yezenhlalo ungathola konke nawo wonke umuntu.

AbaseMelika uqobo kwesinye isikhathi bayaliphika lelo dolobha elikhulu elethwe endaweni yonke, lapho konke nakho konke kufanelana ... Ngakho-ke, kumbhali onjengoSiri (kanye nabanye abadali abaningi), phakamisa indaba yabalingiswa, yokuxhumana kwabantu kuleli dolobha okwehlukahluka kubanga okungenani isikhwama esikhulu sombhalo nesakhiwo.

Phakathi kwamabhilidi adumile nezindawo ezahlukahlukene zawo sithola u-Iris Vegan, umfundi wezincwadi kuleyunivesithi osekungumngcele ophakathi kweManhattan neHarlem. Naye uqobo uhlala kulowo mngcele, unentshisekelo yokuhlangana sivela lapha nalaphaya.

Le noveli yehlukaniswe ngezahluko ezine ezethula izikhathi ezahlukahlukene lapho umlingiswa ka-Iris azihlomisa khona ngokugqama nabanye, mhlawumbe ngenhloso yokugqamisa ukuthi yini enye yalezi zinhlamvu ezimele, kungaba unya, injabulo, ukubekelwa eceleni noma esinye isici , njalo ngombono wokusinda emthunzini wamabhilidi amakhulu.

Ihlobo elingenamadoda

UMia Fredricksen wayekholelwa ukuthi wayehlala kamnandi noBoris Izcovich. Iminyaka yomshado othelayo lapho babevundise khona imikhuba kanye ne-inertia, uhlobo oluthela izithelo endaweni yokuhlala nokusondelana.

Ngakho-ke lapho uBoris enquma ukubeka i-hiatus empilweni yabo eyabiwe, uMia uqhuma ngokukhathazeka ngekusasa ngaphandle kwakhe. Kodwa-ke, ngemuva kwesiphepho, kubonakala ukuthula futhi lapho uMia ethola ukuthi okwenzekayo ngempela ukuthi wesaba ukubalekela yena, kusuka kulokho okubonayo okuguqukayo esibukweni.

Kepha uma iqiniso selizwisisiwe, ekugcineni angaqala uhambo olusha ngokwesaba okuningi njengamathemba. UMia ugcina ebuyela eBonden, indawo engaphambi kukaBoris. Lapho uMia uthola umoya wobusha bakhe futhi awugcwalise ngemizwa emisha yokuvuthwa okunamandla kakhulu.

Futhi kulapho, eBonden, lapho uMia ethola khona ukuthi ukuhlala njengezithandani kwesinye isikhathi kuyazivalela emhlabeni, kwezinye izinto ezingokoqobo, ezingozini nasekungavikelekeni kepha nasempilweni esemqoka.

Inoveli edlula ngokuba yisifazane ngenxa yesimo sikaMia nesimo sakhe, kodwa ngaphezu kwalokho, ngaphezu kwalokho ukuxhumana kwabantu, umuzwa ongajwayelekile wokuthola impilo kusukela ebusheni bobusha, ukweqa iminyaka neminyaka edlule, kanye nokutholakala yabantu abasha ababonwa ngumuntu odinga ukuba njalo futhi.

Isiphonso sikaLily Dahl

Izinkanuko ezinkulu kakhulu uthando lomzimba. Futhi uLily Dahl unqotshwa yilowo mzwelo ovuthayo wesifiso njengokoma, njengokuthile komzimba okusemqoka empilweni.

Amaseli akude kakhulu adla amanzi othando, futhi awukho umthombo ongcono kunowomunye umuntu ovela njengomthombo ogcwele izimemo zokugeza okusha futhi okusobala kokuphila.

Okuwukuphela kwesithiyo kulokoma komphefumulo isimilo, esisungulwe sengathi uthando ludinga ukulinganiselwa kokuhlinzekwa ukuqinisekisa ukugeleza kwalo ngokwemvelo nokuhlelekile, lapho uthando luphuphuma impela emithonjeni engalawuleki nengapheli.

Ukusuka lapho isizathu, ukuhlalisana komphakathi kuphathelene nokuqamba lawo manzi, okwenza kube okungajwayelekile, okukude, okungafinyeleleki kunoma ngubani othola ngempela ekuziphatheni okuyiyona kuphela insindiso yokoma komuntu.

ULily Dahl yilowo mlingiswa ohlola futhi asenze sicabangele ukuzijabulisa kothando njengokuzama okudingekayo. Indlela eya emthonjeni oqeda ukoma, umzuzu lapho ekugcineni uzanelisa khona ...

Ezinye izincwadi ezinconyiwe nguSiri Hustvedt

Omama, obaba nabanye: Amanothi ngomndeni wami wangempela kanye nowokubhala

Ayikho into ehloniphekile njengokuzihlola kuleyo ndaba encane enkulu eyenzeka kusukela kunhlansi yokuqala evusa ingqamuzana yethu yokuqala iye emoyeni wokugcina ophuma emizimbeni yethu. Omunye uzoqaphela ngaphambi nangemva kokusho lokho esingeyikho, ukuqagela, ukuqamba izinganekwane kanye nokuqamba kabusha. Kusukela ezifisweni zabazali abasilindile endumisweni yalabo ababuthene ekuvalelisweni. Okwamanje, yithi kuphela esinganquma ukukhuluma iqiniso lethu ukuze senze izincwadi ezibalulekile.

Ifilosofi yabesifazane kanye nezinkumbulo zomndeni zihambisana kuleli qoqo elisha lezindatshana zika-Siri Hustvedt, ukuhlola okuhlakaniphile kokuthi zingaki izipiliyoni esizithatha njengezibalulekile futhi ezisichaza njengabantu azigxilile ngendlela esicabanga ngayo, ikakhulukazi ubudlelwano. emndenini noma phakathi kobulili, ukusetshenziswa kabi kwamandla noma ithonya lemvelo kulokho esiyikho, ehlolisisa inkumbulo yakhe siqu, iminyaka yakhe yokukhula kanye nolwazi lwakhe njengombhali. 

U-Hustvedt uphinde abonise isipho esingajwayelekile sokuxhumana nolwazi lwezinhlaka ezahlukene kulo mqulu onyakaza kalula phakathi kwezindaba zikanina, ugogo nendodakazi yakhe kodwa kanye neza "omama bakhe abangamaciko", uJane Austen. , Emily Brontë noLouise Bourgeois, lapho emicabangweni ebanzi, njengokuhlangenwe nakho kokuba ngumama esikweni elakhiwe ukungaziphathi kahle kwabesifazane kanye namaphupho egunya labazali. Ekugcineni kuwuhambo lwesazi oluya emibuzweni ecindezelayo mayelana nothando lomndeni nenzondo, ukucwasa kwabantu nonya, namandla obuciko aguqulayo.