UNkulunkulu uyalalela UManuel Vilas. Eqinisweni, uxoxa naye ngezindaba eziyinkulungwane nenye ezisalindile. Futhi izinkundla zokuxhumana ziyafakaza ngakho. I-Vilas iphupho lanoma yimuphi umuntu ozincishayo ngaphandle kwesixuku esihlanyayo (ngaphandle kwempumelelo yakamuva ehlanganisa umklomelo we-Nadal wango-2023), nesikhalazo esiqhathaniswa u-Vilas noNkulunkulu abahlangana ngaso esiphithiphithini. I-Villas nayo Nietzsche, ukuphela kwendodana kaNkulunkulu eyisiqhwaga. Kuzo zombili lezi zimo, kumcabangi waseJalimane njengakumlobi waseHuesca, ungathola ifilosofi ehlekisayo, ubumuncu obumuncu kanye nephrozi yezinkondlo ngobuningi..
Kepha uVilas ekugcineni uVilas, umbhali ngaphandle kokubandlulula, umcabango ozimele futhi okhombisa isizukulwane esingenakulinganiswa salabo abangenaso isizukulwane, abanamalebula, noma amaphrofayili. UVilas ubuyile kuyo yonke into kodwa hhayi ngoba uhlakaniphile, uma kungenjalo ngoba usezingeni lika ...
Konke lokhu akusikho ukuthi wavuma kimi. Kimi yilokho okuvelayo ekufundeni kwakhe, ukufunda okuhlakaniphile okukuholela phakathi kokushaqeka ngendlela enzima yenkululeko yangaphakathi. Kwesinye isikhathi amahlaya, ukuhlekisa njengethuluzi elihle kakhulu lokuveza ubuwula, iqiniso langemuva noma yini ethintwayo.
Indaba eqanjiwe ye- UManuel Vilas kungukweqa umthetho njengoba kuhlala kuhlasela iqiniso kuzo zonke izinhlangothi eziphakamisa amabhamuza nezingxabano, kepha okuhlala kusebenza njengendawo ethokomisayo ekuqhekekeni nasekuhlukanisweni nasekufundisweni kwezinhlobo eziningi zomphakathi wethu.
Amanoveli amathathu abalulekile kaManuel Vilas
I-Ordesa
Inoveli yokugcina kaManuel Vilas empeleni iyisiqalo, isiqalo sombhali, umlingiswa nomsebenzi wakhe. Lokho uVilas akwenzile kule ncwadi isenzo sokuzihlola okungenamqondo. Ayinamandla ngoba kubonakala iqhutshwa yingqondo eyihlaselayo ngalezo zinkumbulo eziza kithi ngephunga, ukubukeka komhlaba noma ukucindezelwa. Okugqame kakhulu ngale noveli ngamandla.
Emibhalweni kaVilas, kungaba emaphephandabeni noma kumanethiwekhi futhi hhayi ezincwadini zakhe, lokho kukhulu komphefumulo kuhlala kucatshangelwa phakathi kwe-viscera. Abalingiswa bakaVilas bayimiphefumulo ebhajwe ku-organic, zonke izinkumbulo ezihlotshiswe ukubukeka kwazo phakathi kwe-idealized ne-prosaic. Izilungiselelo kule noveli yizindawo lapho izipoki zivumela ukuthintwa khona ngezikhathi ezithile.
Iqiniso, nokho, ngokungafani nalokho kungqubuzana nesilawuli kude, kuba yisicefe kwesinye isikhathi. Abalingiswa bahlupheka ngenxa yokusiphuka nokudumazeka. Abaphumelelanga, nokho, banobuhle obukhulu, abasakhohliswa yinoma ngubani futhi, ngokuhambisana nabo, bahlala begcina ngokuba ngabephula umthetho futhi bathanda ubuqili namanga.
Ukuqabula
UVilas uhamba nesikhathi esincane cishe engenalutho. Ngoba muva nje bekulokhu kuthengiswa kakhulu ngonyaka kusukela kuthathe uhhafu womhlaba ukuhamba nge-Ordesa. Manje ufuna ukusenza siqabulane, ne-mononucleosis ekhona lapho ... Kepha uVilas uhlala egcina esinqobile ngosiba lwakhe olungakhululwa nendlela yakhe yokutshela izinto ngokungathi yizikhathi zokugcina, ukuqabula kokugcina kuze kube sekugcineni usuku.
Mashi 2020. Uthisha ushiya iMadrid ayonikezwa incwadi kadokotela, aye egumbini elisezindlini ezisezintabeni futhi ahlangane nowesifazane oshisekayo osemncane ngeminyaka eyishumi nanhlanu. Ubizwa ngokuthi uSalvador; yena, uMontserrat, naphakathi kwalaba bobabili kukhula ukwethembana okugcwele nokungalindelekile, okugcwele izambulo.
Ukuhlangana kwabo kungukugeza okukhulu kokukhanya. USalvador ujabulile futhi ushintsha igama lakhe, umbiza ngokuthi u-Altisidora, njengomlingiswa ovela ku- I-Quixote. Bobabili bathandana futhi bakhe ubudlelwane obuvuthiwe, ngokuqapha kwemizimba yabo nezinkumbulo: okwedlule kuyavela njalo.
Ukuqabula iyinoveli yothando olunothando futhi oluhlelekile, kodwa futhi noluthando lwesikhumba nolwenyama, lokuthi phakathi nendawo yenhlekelele yendawo yonke abantu ababili bazama ukubuyela ezweni lezinto eziphilayo kanye ne-atavistic ye-eroticism, leyo ndawo engaqondakali lapho abesilisa nabesifazane bathola khona injongo enenjongo. ukujula kwempilo.
Isipho esikhanyayo
UVictor Dilan, i-protagonist yale noveli, angaba omele isizukulwane se-beat beat saseSpain. Izisekelo zayo ezibalulekile ukuphika kwezepolitiki nezenhlalo kanye nezocansi.
Futhi kulokho, kwezocansi, uVictor usisebenzisa ngokunenzuzo isipho sakhe, umazibuthe ohehayo osebenza nomphumela wesimangalo kubo bonke abesifazane. Kuyafana nango-Ester ngamadoda… Isiphetho sabo bobabili sabhalwa. Laba bobabili benza indlela yabo baze bakhangwe ngokungaphezi.
Umhlaba ulungiselela ukuthambekela ngokocansi kwalezi zinto ezimbili ezimiselwe ukukhipha inkathi entsha noma ukubangela ukuqothulwa kwesintu. UVictor no-Ester banawo wonke amandla omthala phakathi kwezandla zabo nemilenze yabo, okufushane futhi okungunaphakade ...
Ukugqoka nokudwengula kusukela ekunqandeni ngaphandle kokuthola ukungafi kuyalimaza. Izifiso ezifikayo njengosuku lokugcina lwezimpilo zethu, ukuthambekela nokuthuthumela kwenyama ethuthumela. Ubulili buyikho konke ngezikhathi lapho amadrayivu ephikelela ekubonakalisweni okuphezulu kokusinda kohlobo.
Ezinye izincwadi ezinconyiwe nguManuel Vilas…
Thina
Uthando olukhulu kakhulu lungaba olungenasihawu futhi lucekele phansi lapho kufika isikhathi sokungabikho. Labo abathandana ababehamba ndawonye futhi ababengadingi umongo owengeziwe, indawo yokuhlala eningi noma ikhaya elingaphezu kwezandla noma izingalo zabo bavele banyamalale. Futhi sekusele oyedwa ongeyena muntu.
Ukuhlala emhlabeni ngaleso sikhathi kuwukuguqula ikusasa libe yisikhathi esedlule esikwazi ukubuya emaphusheni. Futhi njengoba wonke amaqiniso engokoqobo, ukuba khona kwenziwa kabusha ngombono ophambene njengoba kudingekile. Ngoba akekho oneresiphi yokusinda othandweni oluphelele kakhulu. Ngoba kwakungenxa yokuthi kwakwaziwa ukuthi isiphelelwe yisikhathi. Uma isikhathi sakhona sesiphelile, inkulumo-mpikiswano idinga ukuguqulwa ibe yingxoxo, ngezindleko zokuyeka ukudlulisa iqiniso elibonwa iningi.
U-Irene ukholelwa ukuthi uphile umshado ophelele kunawo wonke emhlabeni. Iminyaka yokuzinikela okuphelele nothando phakathi kwabantu ababili, yile ndlela avusa ngayo uthando lwakhe noMarcelo, umyeni wakhe ongasekho. Babenokuxhumana okwamangaza futhi kwaphuthelwa umbuthano wabo oseduze: kwakungumbhangqwana owawuphilela omunye nomunye, njengokungathi zonke izinsuku zazingowokuqala. Lobu budlelwano, okuyizindaba ezinhle kakhulu zothando, zabagcina behlukanisiwe nemvelo yabo, emaphethelweni eqiniso elivamile.
Okungafi
Imithombo isiholele eminyakeni eyi-gazillion, yaya ekusaseni le-epochal emhlabeni wethu. UVilas wenza okufanayo. Unyaka wasemhlabeni u-22011 kuzoba isikhathi lapho singasayikuba khona.
Isazi esithile se-geek singahle sizikhathaze ngokukhahlela amatshe sifuna imali yakudala ye-euro noma ubuchopho bomuntu bekhulu lama-XNUMX. Futhi iziphetho zabo zingagcina zixubanisa imiqondo kancane.
Izikhathalelani izidalwa zesikhathi esizayo uDon Quixote? Mhlawumbe ukutholakala ngale ncwadi kungahlotshaniswa nencwajana kaMcDonald eyavela ngokungahleliwe eceleni kwayo.
Uma kunjalo, inkumbulo yethu efaneleke kakhulu ingaba kubafana abanjengoVilas, onencwadi yakhe ethi Los Inmortales enikeza umlando omuhle walokho esaya kubo bonke labo mbongolo bekhulu leminyaka.
I-Postmodernism nokuziqhenya. Lokho esikhona, esikhathini esizayo esikude, kungaba yi-wagner symphony noma i-reggaeton, enenhlanhla ekugcineni ukudlula.
