Ezinye izinhlanganisela zokudala zihlala zicebisa. Imbongi yaphenduka umbhali noma okuphambene nalokho, umculi waphenduka imbongi egcina ngokuwina iNobel Prize for Literature (evuma ngekhanda icala. Dylan) Uma kwenzeka kuba UJohn Berger Kudingekile ukukhuluma ngesiqephu esisuka ezithombeni ezibonakalayo kakhulu zomdwebo kuya ezithombeni ezibhaliwe nezimpawu ezikhiqiza umbono wokugcina ovela ngaphakathi komfundi owenza i-mosaic yomqondo, inkulumo, incazelo noma umlingisi. .
Y imbiza yokuncibilika yokudala yahlala impilo yakhe yonke. Umdwebi nombhali noma umbhali nomdwebi kuye ngesikhathi. Singakhohlwa okunye okuningi okudalulwayo kuma-athikili, ukubuyekezwa, ngisho nokudlalwa kwesikrini kwesikrini esikhulu. Iphuzu liwukuthi eBerger sithola ukuthi inkomba yophawu kanye neyokudala kuphela (okubhalwe ngokuqinile kulokhu okuthunyelwe, yebo, ngoba ukudweba kimi kuyindawo ekude)
Ungabhala mayelana nobuciko, uphakamise iziqephu ezinhle eziqanjiwe noma unwebe lapho uziphumulele ngokumnandi ukuziqhenya. Izincwadi zingahlala zinikeza indawo yokukhosela kuyo yonke leyo ngqikithi yemibono ukuthi ukuzindla komdwebo kungavusa nokuthi, naphezu kokulinganiselwa kwegama, singazama ngayo kuphela ukumboza ama-nuances obuchwepheshe noma izinzwa ezijwayelekile.
U-Berger wayezinikezele kukho konke lokhu, owahlaziya futhi wagijima kubadwebi abahlukene nemisebenzi yabo, ngokulandelelwa okulandisayo okuveza isamba sama-brushstroke akha impilo, avusa ubuhlakani bokudala, athuthukisa lokho okuwubuntu kakhulu kithi. Izinsalela: inkulumo yobuciko.
Futhi i Umsebenzi obanzi kaJohn Berger uthatha iphuzu le-autobiographicalnoma kwezinye izikhathi noma agcine eqhela kwezobuciko ngezikhathi ezithile ukuze avele axoxele indaba kadokotela olahlekile edolobheni elincane noma asinikeze inganekwane egcina iwukubhuqa okulimazayo komhlaba wethu.
Okunhlobonhlobo esethi yezincwadi ngesandla sakhe kuyamangalisa njalo.
Izincwadi ezi-3 eziphezulu ezinconyiwe nguJohn Berger
G
Inoveli ekhumbula ukuthi Cherchez la femme. Owesifazane njengesisusa sakho konke ngombono wendoda. Ucansi njengeqiniso elishintshayo elilinganisa owesifazane nowesilisa ekuguquleni kwabo ekuhlanganyeleni okujabulisayo.
Kodwa asikhulumi ngocansi lwakamuva, oluzalwa kusukela ekuhlanganisweni okuphelele kwabesifazane ezweni elisindwa ngamadoda. Kungaba lula kakhulu ukuxoxa le ndaba esimweni samanje.
Sihambela umhlaba wezinkumbulo zekhulu leshumi nesishiyagalolunye kanye nezibani eziyinqaba zekhulunyaka lamashumi amabili elilindele ukuchitheka kwegazi e-Europe yobuzwe. Igazi nocansi njengengemuva lekhanvasi yokuqina okufanayo. UMnu G uyindoda yaleso siqalo sokuphela okwakuyikhulu lamashumi amabili.
Izinto ezimangalisayo nezikhanyisayo zenzeka eduze kwakhe, njenge-chiaroscuro yomdwebo oqondakalayo kuphela kusukela esikhathini esizayo somfundi ocabangela yonke into ngokukwazi konke kombono wangaphandle. Ubulili nokuziphendukela kwemvelo, kanye nokuthanda izinto ezibonakalayo zomlando kanye nobukhomanisi kanye nobuciko.
Inoveli engenakwenzeka yomuntu ongeyena umdwebi futhi ohlelo lwakhe lokuqala lomsebenzi amaphrofayili amalahle asungulwa esikhundleni samagatsha endaba.
Umphumela uba isithombe esifaka uhlaka konke okwenzeka ngesikhathi lapho konke kwenzeka. Kuphela, ngokufunda umdwebo esikhundleni sokuwubuka, ngeke sikwazi ukubona ngokugcwele ukuthi u-G. ungubani.
Isithombe sokugcina sikaGoya
Yiqiniso, uGoya, umdwebi wabadwebi ovela edolobheni elincane e-Aragon yami ethandekayo. Ngokungangabazeki uGoya ungumbhali kawoyela. Lokho ungqondongqondo wase-Aragonese akwazile ukukuthwebula emidwebeni yakhe namuhla kuba uhambo olujabulisayo ongalujabulela, phakathi kuka-Don Quixote nama-Bohemian Lights.
Imayelana noMlando waseSpain ovela emehlweni anelungelo lomdali, izandla zakhe namabhulashi adlulisa imizwa futhi ayivuse kubabukeli bekhulu le-XNUMX noma lama-XNUMX. Uma kungekona mayelana nokuqanjwa okunamandla kobukhulu obukhulu, sithola i-Goya yezindaba, eqoshiwe njengezikhathi zokungafi ezenziwe ekuqoshweni.
Futhi enkathini ngayinye yokudala ishiya lowo mkhondo woshintsho, wemizwa eguquguqukayo esicindezelayo kuye ngezimo. Isithombe saseSpain esinezibani nobumnyama baso, nokukhanya kwaso nokukhubazeka okuvamile ukuhamba phakathi kwekhulu le-18 nele-19.
Akumangazi-ke ukuthi ithakazelisa kanjani le ncwadi ethi The Last Portrait of Goya kimi, ngenhloso yayo yokuhlinzeka ngemidwebo yomunye wabadali bendawo yonke, ikakhulukazi ngokukwazi kwayo ukuhlanganisa futhi ihlale igcina umbhalo womuntu indalo yobuciko.
Sibheke emshadweni
Kunemidwebo egcwele imininingwane nezimpawu. Ngibhekisela ezimweni ezinjengokuthi "Insimu Yezinto Ezijabulisayo Zasemhlabeni" ka-Hieronymus Bosch noma "Guernica" ka-Picasso.
Futhi le noveli ifana ne-mosaic yangemuva engapheli, lapho kungatholwa khona ama-nuances amasha enanini lezinhlamvu, ekuhlanganeni okungajwayelekile kwezimpilo zabo, ekuqageleni kwayo okusondelayo noma okuhlehlayo, kuye ngesikhathi. Konke kuqala ngomshado wendodakazi ubaba nomama abalungiselela ukuhamba ngayo, ngamunye esuka ezindaweni ezihlukene.
Emshadweni, akubona abazali kuphela kodwa nochungechunge lwabalingiswa abahlangana ndawonye abaveza usizi nezimpawu futhi abagubha ngendlela yaseshashalazini yokuphila echayeke ekukhanyeni okufanayo kwelanga futhi, nokho, bagcwaliswe ngenani elingenamkhawulo lama-nuances axutshwe. ngabalingiswa abanezimfihlo ezinkulu ukuze bagcine bedalule.
