Lapho a incwadi yezindaba kwenziwa nge Umklomelo kaPulitzer wemisebenzi yezinganekwane (kuyinto evamile ukuthi inikezwe amanoveli), ngaphandle kokungabaza yingoba ingumqulu oyingqayizivele ukuthi onyakeni ohambisana nawo uxosha inqwaba yababhali abalangazelele ukuklonyeliswa kwamanoveli abo asebenze kahle.
Yilokho okwenzekile UJhumpa Lahiri ngonyaka ka-2000. Lapho eneminyaka engamashumi amathathu nantathu ubudala, le ntokazi, ipharadigm ye-multiculturalism, eqeqeshwe ezincwadini futhi egcwele ulwazi oluvela lapha nalaphaya, yazuza enye yempumelelo enkulu kakhulu ezincwadini zaseMelika ngencwadi yakhe yezindaba ekuqaleni ebizwa ngokuthi " Umtoliki wemizwa."
Kusukela lapho uLahiri akukhona ukuthi ubekade enezincwadi eziningi kakhulu, kepha uqhubekile nokushicilela izincwadi ezinkulu zezinganekwane ezisekelwa kakhulu ngabagxeki futhi ngabafundi abathile abalangazelela lelo phuzu phakathi komlimi ongaphandle kanye nomlimi ogxile kumbono wakhe umhlaba njengesifiki saphakade. Kusukela kwimvelaphi yayo yaseNdiya ayigcinayo ezincwadini zakhe zonke emhlabeni wonke ...
Izincwadi Ezinconyelwe ezi-3 eziphezulu nguJhumpa Lahiri
Utolika wezinhlungu
Ilukuluku lokuqashelwa okumangalisayo kwale ncwadi yezindaba liyaneliseka ngokushesha. Ngokushesha uholwa ngokungenakuvinjelwa emakhasini ayo kusukela esigabeni sokuqala. Futhi lolu hlelo lwakamuva luyisimemo esingenakugwenywa sokusondela kulo mlandi wokuthuthela kwelinye izwe owanqoba izigidi zabafundi e-United States kuqala nasemhlabeni wonke kamuva.
Le ncwadi yakhiwe ngezindaba eziyisishiyagalolunye ezinikeza inhloso yokulandisa egxile kakhulu, noma kunjalo. Umuzwa ofanayo wokusiphula izimpondo, ovela kubo bonke labo abashiye amakhaya abo ngentando yabo noma ngokumiswa kwezimo, ungavela unesizungu, futhi ngenxa yalokho akudingeki ukuthi sihambe amakhilomitha amaningi ukusuka kuleyo ndawo esaziwa yinkumbulo yethu njengekhaya .
Ingxenye ebaluleke kunazo zonke yencwadi iwumlingo wamanje ogcina ngokuguqula lezo zinhlamvu zisuke emazweni akude ziye kumfundi uqobo, kungakhathalekile ukuthi uvelaphi. Ukungeniswa komuntu lapho izimo zingezinhle kuxhunywe ngenhloso efanayo yokuphulukisa ukwehlulwa.
Futhi yize le ncwadi ingena emininingwaneni eminingi ngokungafani phakathi kwamasiko athile namanye, umqondo womuntu wangaphandle njengempande yesimilo esivela kokungajwayelekile kwe-etymologically ugcina esondela kumfundi othola lokho, ongaphandle kwakhe futhi odinga ubuntu kwamakhelwane.
Igama elihle
Inoveli yokuqala kaJhumpa yayinakho lokho kucwaswa, lokho kubandlululwa ngamandla okulandisa okunabile kumbhali okwakuthiwa yincwadi yezindaba yakhe kuphela eyayaziwa njengonamandla okuthatha iPulitzer.
Kepha iqiniso ukuthi kule noveli uJhumpa uphinde wamangala ngempikiswano ebivele ibukeka izomlengisa njengokukhethekile, amasiko amaningi, ukuhlanganiswa okuvela esikweni laseBangali kuya eMelika kepha kudlulela kunoma iyiphi enye inqubo yokungaziphathi kahle kwezenhlalo.
Ngesici sokulandisa komlando okwaphinde kwasiza ekuhleleni indaba ngendlela yokwakheka kwezindaba, sihlangana nomndeni wakwaGanguli, abanye abazali behlonipha ngokuphelele imvelaphi yabo kanye nezinye izingane uGogol noSonia abahlala kulowo mhlaba womuntu, ofana kakhulu eghetto ongavalwa kuyo ngokwezinketho zakho ...
Umhlaba ongajwayelekile
Enye yezimpumelelo ezinkulu zikaJhumpa ukuhamba kwakhe kusuka kokunye kuya emhlabeni jikelele. Ukunqoba okumangazayo kombalisi okukhethekile ekulandiseni izindaba zabalingiswa abalethwe emcabangweni wakhe owakhiwe kabusha kusuka kokhokho bakhe abangamaHindu akunakuqondwa nganoma iyiphi enye indlela.
Impumelelo enesihluku yale ncwadi kulo lonke elase-United States iminyaka eminingi isuselwa kulokhu kuvumelana kwemiphefumulo okuthi, yize beqamba okuhlangenwe nakho kwabo kanye nezwe labo elizithobayo ngokususelwa ezinkolelweni zabo, ekugcineni benza umbono womuntu ochazayo kuphela ngaphezu kwakho konke okunye.
Kule ncwadi sithola abalingiswa abangenamagama, bephucwe bona uqobo njengabafiki. Futhi umfundi umane nje akujabulele ukuthola ukuthi amasiko amaningi akuyona inkinga kepha mhlawumbe isisombululo sokuba nemibono eminingi yokwenza umhlaba ongasoze wasondelwa emcabangweni owodwa ngaphandle kokugcina ushayisane nokushiyeka okukhungathekisa kakhulu.
Ezinye izincwadi ezinconyiwe nguJhumpa Lahiri
Incwadi kaNerina
Ukuhlangana nabalingiswa, ngokuqinisekile, kuwukusondelana okukhulu kwesenzo sokubhala. Ukuyidalula kungukunikeza isandla kumfundi ukuthi abaphelezele kulobo budedengu obuyinqaba lapho kufunwa abantu kwakhiwa nezikhala. Kwenzekani nje kule ndaba yensimbi nempilo.
Phansi kwekhabethe ledeski endlini yakhe eRoma, umbhali uthola izinto ezithile ezikhohliwe abanikazi bazo bangaphambili: izitembu zokuposa, isichazamazwi sesiGreki-isiNtaliyane, izinkinobho, amakhadi okuposa angakaze athunyelwe, isithombe sabesifazane abathathu abami phambi ifasitela, kanye nencwajana yokubhala ye-fuchsia enegama elithi "Nerina" ebhalwe ngesandla kukhava.
Ubani lowo wesifazane ongenasibongo? Njengembongi yakudala noma yenkathi ephakathi, noma umculi ongaqondakali weRenaissance, uNerina ubalekela umlando nendawo. U-Stateless, polyglot, ufundile, ubhala izinkondlo ngempilo yakhe phakathi kweRoma, London, Calcutta neBoston, ukuxhumana kwakhe nolwandle, ubudlelwano bakhe nomndeni wakhe nangamagama, nasebhukwini lakhe lezinkondlo ezingavamile nezansuku zonke u-Jhumpa Lahiri uveza ubuyena. .
Phakathi kwakhe noNerina, bonke ubukhona bakhe buphathiswe amavesi nezinye izinkomba ezimbalwa kakhulu, kunobudlelwano obufanayo obuhlanganisa izimbongi ezithile zesimanje nezimbili zazo, ngezinye izikhathi ezizenza abanye ababhali, ziphawule ngezinkondlo ezishaya sengathi azibhalile. noma, kaningi, babonakala bengabafundi abalula. Umbhali uba umfundi futhi aze acele ukuthi kungenelele umuntu wesithathu ongaqondakali: isazi esimsiza ukuhlela lelo bhola lezigaba nempilo okungeyona eyakhe, kodwa lokho kungaba okwethu nokuthi, ngamanothi akhe, , eluka incwadi yesibili. ukuthi, njengoNarcissus enganekwaneni, ayiziboni ngokwayo ekuzicabangeni kwayo.
izinganekwane zamaRoma
Noma yiliphi ikhaya ezinhlobonhlobo zalo eziningi lakha i-nucleus ebaluleke kakhulu. Futhi yilapho kwakheka khona isakhiwo sokuqala senhlalo yomphakathi kodwa futhi esingokomoya somhlaba wethu. Uhlobo lwe-limbo lapho wonke umuntu elinda umzuzu wakhe ukuze aphume futhi ayofuna ukukhanya kwabo kwenkazimulo. Ukwazi laba balingisi ukubabheka kusukela kuleyo ndawo lapho yonke into ikhiqizwa khona.
Umndeni ujabulela amaholide awo endlini yasemaphandleni yaseRoma kuyilapho indodakazi yabanakekeli - umbhangqwana onomkhuba wasendulo - inakekela umsebenzi wasekhaya futhi imbuka ngobuhlakani; ukuhlangana okujabulisayo kwabangane ababili, nokho, kwembula ukungezwani okungenakulungiswa; umbhali ovuthiwe ukhathazeka ngowesifazane ahlangana naye kuphela emicimbini yabangane; umndeni ohlukunyezwa omakhelwane uphoqeleka ukuba ushiye umuzi wawo; umbhangqwana ufuna induduzo eRoma ukuze uzame ukukhohlwa usizi lwawo siqu.
Ngalezi "zindaba ezibhalwe ngesimo somusa" (uRoberto Carnero, u-Avvenire), umbhali wencwadi ethi The Interpreter of Pain and Unaccustomed Land ubuyela ohlotsheni olwamenza waduma emhlabeni wonke. Indaba ngendaba, u-Jhumpa Lahiri uyamangaza futhi usihambisa ngencwadi ebabazekayo ekhuluma ngothando, ukuhlubuka, isizungu kanye nezigqi zemvelo zedolobha elamukela wonke umuntu ngokulinganayo.
