Ngale kwetimu nenhloso yokulandisa, ukuqondana kwesizukulwane phakathi kwababhali baseChile Isabel Allende y U-Antonio Skármeta yenza izincwadi zesi-Chile zibe enye yezindawo eziqine kakhulu zamanje zemibhalo yaseLatin America.
Uma futhi sicabangela ukuqagela kwe-cinematographic yeminye yemisebenzi yakhe emikhulu, sibheka i-parallel bibliography eyabelana, mhlawumbe ngokuvumelana kwesizukulwane, ukubuyekezwa kwezenhlalo, inhloso emangalisayo kanye nesenzo esidluliselwa kusuka kubalingiswa abacacile kakhulu. Akukho ongakubona ngesitayela sokugcina kodwa okunye okwenzekayo ngemuva.
Endabeni U-Skármeta, ukunambitheka kwakhe kwe-cinema kudlulela ekubhaleni imibhalo, futhi efafaza ukukhiqizwa kwenoveli elayishwe ngalobo buntu be-intrahistories kuzilungiselelo ezihlukene njengeminyaka ehlukene yomuntu nokutholwa kwakhe kanye nokukhungatheka, kwesithombe senhlalo nomthwalo waso obucayi noma intando yawo yokuveza ukuphikisana nokungaqondi kahle komuntu ngamunye ekuziphatheni jikelele.
Mhlawumbe yile ndlela azama ngayo ukuhlanganisa okungenakulinganiswa, ngoba kumanoveli amaningi amahle noma kwezinye zezenzo zakhe zokungena kuma-cinema, ukwazisa kungase kube umsebenzi oyize. Indaba ngayinye iwukuhlangana nokubalulekile, ngalobo bunqunu okufanele wonke umbhali afune ukuvusa onembeza, ukuze afinyelele kulelo culo elidumile.
Ukunambitheka kwemibhalo kanye ne-cinematographic kanye nokuqagela kwe I-Skarmeta futhi bakhona kakhulu emisebenzini yakhe. Futhi i-Neruda iba yinto ephindaphindayo kulesi sici, umlingiswa nomsebenzi obuye wabuyekezwa ngobuqotho ekudalweni okubanzi kwe-Skármeta.
Kodwa kungakhathaliseki ukuthi iyiphi le mininingwane, noma imaphi amanoveli akhe analokho kunambitheka kobucwebe obuzimele, bendalo elayishwe ngokugxilile futhi yehlulwe isifiso sokukhuluma okuthile okusha, ukuhlolisisa abalingiswa abakwazi ukudlulisa izingqikithi ezihlotshiswe ngamafomu kanye nesitayela esingaqondakali.
Izincwadi eziphezulu ezi-3 ezinconywe ngu-Antonio Skármeta
Umthumeli kaNeruda
Inoveli enikeza izici ezimbili ezididiyelwe ngokumangazayo. Ukwenziwa kwengqikithi yembongi enkulu kanye nokwenza yonke indalo ibe ngumuntu, okuhambisana nalobo budlelwano obuseduze phakathi kwengcweti neposi, okwabiwe njengobudlelwane phakathi kwabalinganayo esikhathini sokugcina.
Ithemba lokuketulwa kukaPinochet, osekusondele kakhulu ekufeni kukaNeruda, lasiza u-Skármeta ukuthi ahlangane nembongi eyandulela inhlekelele yezenhlalo-politiki. Ukushicilelwa kwenoveli eminyakeni eminingi kamuva, ngesikhathi sokudingiswa kukaSkármeta, kugcina kunikeze le ndaba leyo nto yokuthinta okune-melancholic lapho uNeruda emele i-idealization kanye no-Mario Jiménez, u-postman uzibonakalisa njengaleyo ngxenye yabantu abalangazelela inkululeko ngomfutho omkhulu kunabo bonke. yezimbongi.
Ibhalansi yomlingo egcina iphumela ekwenziweni komuntu okuqine kakhulu kobuhlakani kanye nengqikithi yobunkondlo ehlala kuwo wonke umuntu.
Ngisho nangokwengeziwe lapho kubhekwa izimpawu ezimnyama zokuketula umbuso ezivezwe esikhathini esizayo esiseduze kubo bobabili abalingiswa, okwamanje, abaqhubeka nokubamba iqhaza kulowo mzamo wokuphila baze bafinyelele kwalasha ophoqelelwe wezimo.
Akwenzekanga lutho
Umunyu wakho konke ukudingiswa wumuzwa wokuphucwa yonke into, ikakhulukazi ipharadesi lesikhathi esilahlekile, okuyindaba ebucayi kakhulu njengoba kuseyingane.
Kodwa nokho, nakuba uLucho kunguye lo mfana obhekene nokuvuthwa kwakhe eJalimane elikude, umuntu angacabanga ukuthi inqubo yakhe yokuzivumelanisa nezimo yehla endleleni yalabo abasenesikhathi nesikhathi esincane esidlule sokubhekana nokulandelayo.
Kodwa ngaphezu kokudingiswa, uLucho uhlushwa lokho kugudluzwa ezweni lapho ngezinye izikhathi ukuba khona kwakhe nje kubonakala kuyihlazo kulabo abazizwa izindlalifa zomhlaba, kanye nalowo mdlavuza wemibono ngenxa yokwesaba nokuphikiswa.
Izingxabano eziningi kakhulu ukuba zingamtholi ku-Lucho umuntu obhekene nokuphila ngokuhlubuka, ngokungaqondakali, kusukela ezinyathelweni zokugcina zobuntwana kuya emkhathizwe ongacacile wekusasa.
Futhi nokho ekuphoxekeni izinto ezibalulekile zishubile. Ubungane, ukutholakala, uthando kanye nesamba sokuhlangenwe nakho okwenza uLucho akwazi ukubhekana nempilo yakhe, omunye walawo maqhawe ama-tragicomedies anamuhla.
Intombazane ene-trombone
Enye yezincwadi zika-Skármeta ezisondelene kakhulu nezici zezenhlalo yabantu base-Chile eshukunyiswe isimo sezombangazwe isiphetho saso esaziwayo savuleleka kobunye bobushiqela bokugcina obuchitha igazi eLatin America.
Itulo lizungeza u-Alia Emar, engazi ngokuqhubekayo, ngisho nasezingeni lamazwe ngamazwe, owazama ukuhambisa ukhetho lwango-1970 lubhekise kumuntu oyedwa noma omunye, kwelinye lamahlazo okugcina amakhulu ezombusazwe zamazwe ngamazwe.
Ngakho-ke, uhambo luka-Alia ozwelayo, engazi ngobuhlanya bezombangazwe kanye nokukhohlisa okungatholakala eminyakeni yezinxushunxushu eChile, kusiholela endabeni yothando ekhanya phakathi kwazo zonke lezo zici zobumnyama zomklamo wezwe.
Umculo nesinema yizinto okugxilwe kuzo i-Alía lapho amaphupho nezinkanuko zayo sithola khona iphuzu elibalulekile lokubheka ukuthi ngale kwezimo, iminyaka elula kude nokungenelela kwamanye amandla phezu kweChile, kwakukhona imiphefumulo eyayivele ifune indawo yayo emhlabeni. .
Amazwana angu-1 kokuthi "Izincwadi ezi-3 ezihamba phambili zika-Antonio Skármeta"