Uma ukuqhathanisa kuvunyelwe, ngingakusho lokho U-Antonio Gala iwukuba izincwadi lokho Pedro Almodovar ukuze cinema. Angivamisile ukuluthanda lolu hlobo lokunciphisa, kodwa kulokhu izifaniso zihambisana nombono wezithombe ezivela ngokufunda esisodwa nokubuka umsebenzi wenye. Futhi kimina lowo mbono umakwe kakhulu.
Kuyindaba yokukhanya, ka lokho kukhanya okubuyayo kungemuva elimhlophe lemisebenzi yakhe, bese kuthi ekugcineni kungcoliswe ukugqama kwemibala egqamile. olothando, lwemizwa engalawuleki, lobungqabavu obumsulwa, bokungqubuzana okumnyama, ukujiya kothando olubomvu kanye nokuphuzi okukhanyayo kobuhlanya kanye uthingo lwezocansi.
U-Antonio Gala Ugcwalise umsebenzi wakhe wokulandisa ngokungena kwentatheli, ngezinkondlo ngisho nangomdlalo weshashalazi, ngokungangabazeki umlobi onesiphiwo sayo yonke into yamasiko, ubuciko kanye nemvelo.
3 amanoveli anconyiwe ngu-Antonio Gala
Umbhalo wesandla obomvu klebhu
Ukukhipha i-anecdotal emlandweni ukuze uyiguqule ibe ngaphezu kwemvelo, indawo yonke ubuhle obungafinyelelwa yizimpaphe ezimbalwa kakhulu. Le noveli yayingikhumbuza ngezinye izikhathi I-Siren endala, kaJosé Luis Sampedro. Kuzo zombili iziphakamiso, umlando uyisimo esibonakala simnyama phambi komuntu, nengqikithi yaso encane isakaza ukudakwa ...
Isifinyezo: Emaphepheni abomvu asetshenziswa yiShansela yase-Alhambra, u-Boabdil - i-sultan yokugcina - ufakaza ngempilo yakhe njengoba eyijabulela noma ehlupheka. Ukukhanya kwezinkumbulo zakhe zobuntwana kuzofiphala maduzane, njengoba umthwalo wombuso oxoshiwe uwela emahlombe akhe. Ukuqeqeshwa kwakhe njengenkosana ecolisisiwe futhi ekhulisiwe ngeke kumsebenzele kahle imisebenzi kahulumeni; isimo sakhe sengqondo esimnandi sizoqedwa yikholi oludumile lokunqoba.
Kusukela ekuxabaneni kwabazali bakhe kuya othandweni olujulile lukaMoraima noma uFarax; kusukela ekuthandeni u-Jalib kuya ekuthambekeni okungaqondakali kuka-Amin no-Amina; kusukela ekulahleni abangani bakhe basebuntwaneni nasekungabathembini abeluleki bakhe bezombangazwe; kusukela ekuhlonishweni kukamalume wakhe u-Zagal noma u-Gonzalo Fernández de Córdoba kuya ekwenyanyeni kwamakhosi angamaKhatholika, igalari ende yabalingisi idweba isigameko lapho u-Boabdil el Zogoibi, El Desventuradillo, ephumputha khona.
Ubufakazi bokuphila inhlekelele elahlekile ngaphambili buyiguqula ibe umkhakha wokuphikisana. Uhlala wenza lula, Umlando wanqwabelana izinsolo ngaye ezingalungile kuyo yonke indaba yakhe, eziqotho futhi ezicabangelayo.
Umvuthwandaba wokuhlubuka kabusha - ngokushiseka kwawo, unya, ukukhaphela nokungabi nabulungisa - unyakazisa umlando njengomoya obhubhisayo, olimi lwayo lusondelene futhi ludabukisayo: elobaba ezichaza ngokwakhe ezinganeni zakhe, noma elomuntu wesilisa okhulumayo. kuze kube yilapho ithola - ingenalutho, kodwa inokuthula - isiphephelo sayo sokugcina.
Ukuhlakanipha, ithemba, uthando kanye nenkolo kumsiza kuphela ekuqhumeni endleleni yesizungu. Futhi yilokho ukungabi nakuzisiza lapho ubhekene nesiphetho okwenza kube uphawu olusebenzayo kumuntu wanamuhla. Le noveli yawina uMklomelo wePlaneta wango-1990.
I-Passion yaseTurkey
Ukuthi i-Turkish noma i-Mexican akusho lutho. Okunyakazisa isenzo sale noveli yithemu yokuqala, uthando. Uthando lwalowo wesifazane olukwazi konke ukuncibilika ezingalweni zendoda ethandekayo, ngaphandle kokuziphatha noma imingcele, ngokuxhamazela kwendlala, nokuphelelwa ithemba kokuzithiba. Uma ugcwalisa konke lokhu ngesenzo sangempela esizalwa ngenxa yonya, itulo liphenduka libe nguzibuthe libheke esiphethweni esimenyezelwa ukuthi siyabulala, njengothando olujulile ...
Isifinyezo: U-Desideria Oliván, owesifazane osemusha wase-Huesca onokudumazeka emshadweni, ohambweni lwezivakashi edabula eTurkey ngokuzumayo uthola uthando olukhulu kakhulu ezingalweni zika-Yamam, futhi nakuba engazi lutho ngaye, ushiya konke ukuze ahlale eceleni kwakho. I-Istanbul.
Isikhathi siyahamba, futhi ukuqina kwalolu thando kuyaphikelela, kodwa ubudlelwano balezi zithandani ezimbili buya ngokuya bumangalisa futhi bube bubi nakakhulu, kuze kube yilapho ukuhlangana kuka-Desideria nomngane wakhe omdala ongowe-Interpol kuveza ubunjalo babo bangempela. ngemisebenzi ka-Yamam enenzuzo.
Indaba, exoxwa ngokuncomekayo ngezincwadi zokubhalela ezisondelene zomlingiswa oyinhloko, ihlanganisa ukuzindla okubuhlungu ngothando, okudlulele emiphumeleni yako yokugcina phakathi kwesimo sezulu esidabukisayo, kwaze kwaba seqophelweni lokubhujiswa ngokomzimba nangokokuziphatha, okuyinto u-Antonio Gala ayaziyo ukuthi chaza ngamandla angenakuvinjwa esitayela sakhe.
Ukukhohlwa okungenakwenzeka
Kulolu sizi oluwukuhamba emhlabeni, uyakhohlwa ongakwenza. Futhi uma ungakhohlwa okuthile, kumelwe ukuba kungenxa yokuthi kukwenza uzizwe uphila, ngoba kwakunikeza isikhuthazo, ngoba kwaba phakade.
Kafushane: UMiya Guzmán uphazamise amadoda nabesifazane, wenza izingane nezinja zithandana. Minaya Guzmán: imfihlakalo, njengayo yonke into eheha abantu ngaphandle kokuxolelwa. “Angisuye owalapha,” wavuma ngesinye isikhathi kodwa abazange bamqonde ngoba wayefana nathi, ngaphandle kokuba abe khona.
Wayebukeka njengomuntu kodwa ukuphelela kwakhe, ubuhle bakhe kanye nokumamatheka emehlweni akhe kufanele ukuthi kwamqaphelisa ngomehluko wakhe. Kwakungcono futhi kunokuthula, kunenhlonipho, ngaphezu kwakho konke, kuzolile, kubonakala sengathi kukhanyisiwe ngaphakathi. Ingabe kwakuyiphupho noma ukuphila okungaphezu kokuphila?
U-Antonio Gala uyasihola, ngesandla somlandisi owayazi, njengaye akekho omunye, ukuthi uMinaya Guzmán wayengubani, ngale kokuphila, ngale kokufa, ekukhanyeni okunethemba elikhulu. Akuyona inoveli eyimfihlakalo, kodwa imfihlakalo eguqulwe yaba inoveli.
