Izincwadi ezi-3 ezihamba phambili zika-Andrés Pascual

Ukuba ngu- umbhali wezimfihlakalo, iRiojan U-Andres Pascual Kuthatha ithuba ezikhathini eziningi ukuhlobisa iziza zakho ngezimo ezihluke kakhulu, ezithuthukiswe lolo lwazi olunikeza umhambi, nokuningi kumbhali ohambahambayo ozimisele ukuthola lawo manuances anothisa yanoma yisiphi isiqephu, uhambo oludabula izingxenye ezahlukahlukene ze umhlaba. Ngaleyo ndlela kwakuzozalwa "Umgcini wembali ye-lotus" noma "I-haiku yamagama alahlekile", amanoveli akhe amabili ahlonishwa kakhulu.

Kodwa i-bibliography enkulu yalo mbhali iphinde igxile ohlotsheni lomlando, ku-noir yaseSpain echumayo noma ngisho nakulolo hlobo lwendatshana ehlanganisa ukuzisiza kusuka kokuhlangenwe nakho kwempilo njengohambo oluya ekuzazini.

Ngakho, ikheli noma iyiphi incwadi ka-Andrés Pascual Ihlala iphakamisa i-adventure emangazayo emayelana nezinganekwane ezigcwele ukushuba okulandisayo, i-adventure kanye nendlela yokucebisa amasiko nezindawo ngayo yonke indlela, ukuya ezicini ezifundisayo ezethulwe ngalolo lwazi olujabulisayo nezimangazayo.

Izincwadi ezi-3 eziphezulu ezinconyiwe u-Andrés Pascual

Umgcini wembali ye-lotus

Inoveli eyembulwa njengokubonakaliswa okuhle kakhulu kobuhle obukhulu bombhali. Akulula nakancane ukuzuza ukulingana phakathi kokwazisa nesakhiwo, phakathi kwesizinda nesakhiwo njengebhalansi eyisisekelo yanoma iyiphi inoveli.

Ngisho nangokwengeziwe emlandweni ogcwele imfihlakalo yaseTibet ngokungafani nesenzo saseNtshonalanga sokufuna izimpendulo ezifihlekile ezidlulele, ezigqitshwe izithakazelo zepragmatic of capitalism.

Ezikhathini eziningi sizwile ngokungqubuzana kwesimilo ukuthi ukuthuthukiswa kwemithi nemithi ngokwesandiso kusikisela ukuthi, ngokwemvelo yakho yangasese egcwele ukutshalwa kwezimali ocwaningweni, futhi kungani singakusho, nokuncintisana kwezohwebo.

Okungeke kube ukuthi i-panacea yomuthi imenyezelwa ngokuzumayo lapho kungekho mboni esemthethweni ebamba iqhaza. I-Lama Lobsang Singay ihlose ukuba isisulu esisha salezi zintshisekelo.

Ngakho lapho elungiselela inkulumo yakhe yaseHarvard ukuze akhulume ngokutholwa okukhulu, i-lama igcina ngokudlula emhlabeni. Yiqiniso, akukho ukuqondana okuthile uma kuziwa ezimweni ezinjalo ezinomsindo.

Into evamile kulezi zimo ukubukeza ukona kodaba, ukuvusa imibono mayelana nalezo zithakazelo ezifanayo ezisebenzayo. Umuntu kuphela ozizwa elahlekile ongakwazi ukungena kwi-adventure eyingozi yokuthola ukuthi yini ebangela izehlakalo. Imikhondo ikhomba emsuka kude phakathi kweziqongo ezithule nezineqhwa zezintaba ze-Himalaya. Lapho, enqunywe emhlabeni, ama-shaman aseTibet ayengabhala i-vademecum efihliwe yemithi yendawo yonke, phakathi kwe-esoteric nemvelo.

Uhambo lukaJacobo, ukuchayeka kwakhe kuzo zonke izingozi ezizomesabisa endleleni, kugcina sekuhlanganisa isiqephu esiphindwe kabili sendaba. Ukusesha kuyenzeka futhi ukuhlangana kokugcina kukaJacobo naye kungase kubhekisele endaweni eyimfihlo lapho i-Treatise okwase kuyisikhathi eside ilindelwe yayifihlwe khona.

I-haiku yamagama alahlekile

Indoda eyisidudla, ibhomu lenuzi elawela eNagasaki ngo-Agasti 9, 1945 njengoba ukuziphindiselela kuhlehlisiwe ekuhlaselweni kwePearl Harbour, iba yindawo yokuqala emangalisayo yetulo lezikhathi ezimbili.

Inguquko esuka kulolo suku oluyinhlekelele kuye kwaba yimanje isebenzela imbangela yokulandelana kwalezo zindaba ezisalindile ezihlale zishiya kungenalutho okwedlule lapho inhlekelele ingenelela ngokuqina kwayo kokungenakuhlehliswa.

Sibe sesibheka enye yalezo zindatshana zomlando njengenhle njengoba ekugcineni yasibekela uthuli lwenuzi. U-Kazuo no-Junko kwakungabantu abasha ababili abanekusasa elihle ababezokwabelana ngalo phakathi kothando olungenalutho nezithembiso phakathi kwamavesi amahle nadlulele e-haiku.

Umlando wayo, owaguqulwa ngokubi ngo-1945, udlula izingcezwana zamanje ezigcina zisebenzela imbangela yokuphindaphinda, yokushintshwa okungenakwenzeka okugcwele i-echo nokuziphindiselela, lezo zekusasa obekufanele ngabe zikhona.

Indaba yango-2011 yekusasa lika-Emilian Zäch, isisebenzi se-UN, ibonakala ikude kakhulu nendaba exoxwayo yokuqala. Futhi nokho izibopho zigcina zisondelana kangangokuthi zigcina ziwela naleyo nkanuko yezinto ezingenakwenzeka kanye nalokho kukhazimula kweqiniso okunethemba.

Ngomusa kankulunkulu wasendle

Lesi sikhathi, okwencwadi Ngomusa kankulunkulu wasendle, u-Andrés Pascual ubuyela ekhaya ukuzophenya ngalolo hlobo olumnyama oluthinta ukungabaza, njengokungathi UVictor weSihlahla phakathi kwezivini zaseRiojan.

Lapho uvakashela iSan Vicente de la Sonsierra futhi ubone udwendwe lwakhe lokuzishaya indiva, ubuyisela lowo mbono wenkolo odluliswa njengesijeziso, ukuzisola, umhlatshelo nobuhlungu.

Akukho lutho olungcono kunalokho kuthinta amadlozi okuthi u-Andrés Pascual afake kulowo mfanekiso inoveli ecubungula ubumnyama besikhathi esidlule esingcwatshwe, yecala kanye nokuthula ...

Lapho uHugo nendodana yakhe uRaúl, umfana oneminyaka eyishumi nanye onezinkinga zempilo, bebuyela edolobheni beyocubungula ukuqoqwa kwefa, abawuboni umkhuba omubi asebezongena kuwo.

U-Raúl uyisithombe esikhafule sikamalume wakhe, okhunjulwa ngaphansi kwalowo mfanekiso wobuntwana, njengoba indoda empofu yagcina ibhekene nesiphetho sakhe esibuhlungu. Ukunyamalala komfana omncane, eminyakeni engamashumi amabili edlule, akuzange kusuke ngokuphelele enkumbulweni ethandwayo.

Ukuxaka kwalolu daba kubukeka kucwila ku- telluric, sengathi umhlaba wagwinya le nsizwa eminyakeni eminingi edlule. Ukubonakala kukaRaúl, umshana wakhe, nezici zakhe ezilandelwayo, kuqagelwa njengebika elimnyama elenza izakhamuzi eziningi zedolobha zibuyele esikhathini esibi lapho umalume wazo enyamalala unomphela.

Ukuqondana kwezinto ngokomzimba kusiholela kuphela emandleni esimo esidabukisayo, esidabukisayo, uhlobo lwamandla aphakathi nendawo ekubhekaneni nokwesaba okugcina kushukumisela uzungu oluye lwaba yinto ejabulisayo ephazamisayo kancane kancane.