Izincwadi ezi-3 ezihamba phambili zika-Benito PĂ©rez Galdos okhaliphile

UBenito PĂ©rez GaldĂłs yiyona ukumelwa okunembe kakhudlwana kobuntatheli bemibhalo noma ezincwadini zobuntatheli. Umsebenzi wakhe obanzi wenganekwane ucubungula imikhuba ngesitayela sombhali oqinisile. Uphila njengemibiko, izindaba eziqanjiwe ezinama-nuances azi ulwazi njalo ngesitembu sobuqiniso, kusuka kokukhona kakhulu kuya ekulungisweni kokuziphatha okukhona kanye nomuntu ovezwe ezimeni zesikhathi esasiphilwa nguPĂ©rez GaldĂłs, maphakathi nekhulu leshumi nesishiyagalolunye futhi XX.

Umbhali we enye yezincwadi ezibanzi kakhulu ezilandisa ngeSpanishi. Umchazi othembekile wobuqiniso okuthi yena, agcine eqamba umqulu wama-intrahistori, wabalingiswa lapho imibono yaseSpain iqamba umdwebo ophelele futhi oyinkimbinkimbi. Ukuvakasha kwanoma iyiphi incwadi kaBenito PĂ©rez GaldĂłs kukufaka ekuthinteni kwekhulu leshumi nesishiyagalolunye kokudumile.

Izici zomuntu uqobo zombhali zazihlale ziyisikhala esinomona esisavusa ukungabaza okuningi nezincazelo ezahlukahlukene namuhla, ikakhulukazi maqondana nokungashadi kwakhe kwaze kwaba yizinsuku zakhe zokugcina. Usebenza ngokwezepolitiki futhi uzibophezele kwiRiphabhuliki kuze kube yimiphumela yokugcina futhi futhi unentshisekelo ekulingiseni, njengaleyo ebonakalayo yokwenziwa kokubhala okuthi, lapho ingekho i-cinema, futhi mhlawumbe enomuzwa omkhulu wobumnandi, yanikeza impilo esiteji kuziphakamiso zakhe eziningi .

Mhlawumbe uhlangothi lwakhe lwezombangazwe lwamholela ekubeni anganakwa ezinsukwini zakhe zokugcina, kangangokuthi umngcwabo wakhe kwaba ukuvaleliswa kwakhe. Nakuba mhlawumbe, kungani kungenjalo, ekujuleni kwenhliziyo wayenelisekile ngalokho kuvalelisa okuseduze nokuthinta okudabukisayo kwakhe ubabaze uTolstoy ukuthi cha ekuzikhukhumezeni kwabafile ababedume kakhulu nabaziwa ngalowo 1920 lapho iSpain yaqala khona ukwehlukanisa phakathi kokuhle nokubi ...

3 amanoveli anconyiwe nguBenito PĂ©rez GaldĂłs

Iziqephu zikazwelonke

Ngesikhathi sokuphila kwakhe, ngezikhathi ezahlukahlukene, uBenito PĂ©rez GaldĂłs wazinikela ekubhaleni kabusha uhlobo oluthile lomtapo wezincwadi we-History of Spain. Amacebo amancane amakhulu ngalezo ziqephu ezifanele zezwe lethu, axhunyaniswe nombono oziphendulele nowomlingo wombhali, ehlonipha okwenzekile kepha ezimisele ukutakula ikakhulukazi ukuze kugcine kudlule lolo hlobo lomlando wemiphumela, yokweqa ama-nuances, emiphumela emkhakheni wabantu ababuka ukwenzeka kwezimo eziningi ezicasuliwe.

Ngiphequlula I-inthanethi ngithole ivolumu efingqa zonke lezi Ziqephu eziqoqwe ochungechungeni lwazo olune lokushicilelwe. Ngokubona kwami, umzamo oncomekayo kaBenito PĂ©rez Galdos wokwenza lo msebenzi ube ubufakazi bakhe obukhulu bemibhalo, azi ukuthi angawakha kanjani njengoba iminyaka yokuphila kwakhe idlula, uwukubonakaliswa okunokwethenjelwa kokuthi umbhali kufanele futhi angaba yini, umuntu unikeza ukuphila kwakhe ekubhaleni. Kungaba ngokubhala inganekwane ekude kakhulu noma iqiniso eliseduze kakhulu. Iphuzu liwukuthi umbhali uyilokhu ayikho ngenkathi ebhala, kuyilapho egcina umbono ukuze athuthuke, kuyilapho ezindla ukuthi angaqhubeka kanjani nendaba yakhe. Okunye okugqamile, izethulo kanye nezingxoxo...

Iziqephu zezwe. Galdos

Umkhulu

I-cinema yaveza isithombe sikaFernando FernĂĄn GĂłmez njengomkhulu njengomuntu oqinile futhi othandekayo. Ukuphikisana okuzuzwe ekulingiseni neforamu yangaphakathi yaleyo ndoda, yamava akhe nezinhlekelele. Ekuthintweni kwayo okujwayelekile, siphinde sigcine ukufinyelela kokukhona kanye nokubi, kuze kufike ohlotsheni lombono waseshashalazini, ngaphandle kokwenza ngokweqile kepha kumakwe yimizwa ejulile evela ezikweletini ngothando, icala, intukuthelo kanye nesidingo ukubuyisana lapho vele Siyazi ukuthi isikhathi esisele sincane.

Isifinyezo: Ngemuva kokushona kwendodana yakhe, uDon Rodrigo, u-Count of Albrit ubuya eMelika edolobheni lakhe ukuze athole ukuthi yimuphi kubazukulu bakhe ababili osemthethweni. ULucrecia, umama wamadodakazi amabili (uDorotea noLeonor) unquma ukukhohlisa umkhulu wakhe ngokumtshela ukuthi uDorotea ungumzukulu wakhe. Umkhulu uyayithanda le ntombazane bese uLucrecia emtshela ukuthi umzukulu wakhe nguLeonor ngempela. Umkhulu, ekugcineni, ufunda ukuthanda abazukulu bakhe ababili, akhohlwe udumo. U-EL ABUELO ungowochungechunge lwamanoveli axoxisanayo athi, ephika uhlelo lwendabuko lokuhlukanisa ubulili, luphawula isigaba sokugcina somsebenzi kaBenito PĂ©rez GaldĂłs.

Umkhulu, uGaldos

UFortunata noJacinta

Inoveli ebanzi kakhulu, kodwa ehlala igcina ukungezwani okumangalisayo ngesitayela. Ukujabula ngefomu nezinto, ibhalansi okungelula ukuyithola ngaso sonke isikhathi. Kunephuzu elithakazelisayo elibamba ukunaka komfundi ngaso sonke isikhathi. Kuyitulo elithile, mayelana nabalingiswa bezwe abavela ezigabeni ezicebile, kodwa kuhlala kunamandla kazibuthe.Amasiko kanye nokungqubuzana kwawo, kuphawuleka kakhulu uma kungenzeka phakathi kwezigaba ezicebile. Ukuhlala edolobheni elifana neMadrid kufana nenhliziyo egcina ishaya ngekhasi ngalinye elifundwayo.

Isifinyezo: Ihlelwe eMadrid, phakathi kukaDisemba 1869 no-Ephreli 1876, iqoqa indaba yowesifazane osemthethweni: uJacinta nomthandi: UFortunata, wendlalifa uJuanito Santa Cruz, behluka empilweni esondelene, yomuntu ngamunye neyonke, kanye nokubonakaliswa kwayo kwezenhlalo izingxabano.

Uthando oluthandekayo luyaqhubeka, onxiwankulu bacebile, bavilapha, bajabule, bayazigcina esikhathini sabo esidlule ngemikhuba 'engenaphutha', abaphakathi, abaphila ngomsebenzi wabo, nabalwela ukuthola indawo yokuhlala nemfundo, becindezelwa izingxabano, ubudlelwano phakathi kwamakilasi, ukwethula ukuhlangana ezindaweni zokudlela ezinhle zaseMadrid kanye 'nefilosofi esebenzayo': U-Evaristo Feijoo kanye nemvelo yabantu abasezingeni eliphansi, yesidingo: impikiswano yengxenye yesine igxile kuFortunata nokuphinga kwakhe, kwaxazululwa enhlekeleleni yomona.

UFortunata noJacinta

Ezinye izincwadi ezithandekayo zikaBenito PĂ©rez GaldĂłs

UTristana

Ithalente likaBenito PĂ©rez GaldĂłs lokwakhiwa kwabalingiswa elikhombisa ukubonwa komphakathi wonxiwankulu baseMadrid kanye nokuhlaziywa okunamandla kwengqondo kwesimo somuntu, kubonise konke okusemandleni alo "eTristana". I-protagonist yenoveli izama ukudlubulunda ezimeni zomndeni nezenhlalo ezimvimbela ekutholeni ukuzimela nenjabulo. Ukwehluleka kwaso ngukunqoba okudabukisayo komphakathi onobudlova nonengcindezelo oqinisa ukuzinza kwawo ngokubiza ukubhujiswa nokubhujiswa kwalabo abafuna ukuvukela imihlangano kanye nemiyalo yabo.

Tristana, nguPĂ©rez Galdos

Ukuhlushwa

Ishicilelwe ngo-1884, phakathi kuka-El Doctor Centeno noLa de Bringas, esebenza ngayo enikeza uhlobo lwe-triptych, i- «Tormento» izungeze isibalo sika-Amparo Sånchez Emperador, intandane esencane enamahloni futhi engaxazululiwe okukhona kuyo imizwa nezifiso zika-Agustín Caballero - umNdiya ocebile kakhulu, owenziwe empilweni enokhahlo futhi emangele yezwe elisha futhi ezimisele ukuhlanganisa nomphakathi abuyele kuwo - noPedro Polo, umpristi othokozelayo onomlingiswa onokhahlo ocisha ukungabi bizo kwakhe.

Nge-Amparo enhle njengetshe lokuthinta, bobabili uPolo noCaballero bahlanganisa umzabalazo waphakade waseGaldosian phakathi kweMvelo nomphakathi, uzungezwe igalari enhle kakhulu yabalingiswa besibili, abanjengoFelipe Centeno, uJosé Ido del Sagrario, uBaba Nones futhi, ngaphezu kwakho konke, uRosalía no UFrancisco Bringas, onikeza indaba engathandeki ngale ndaba.

Ukuhlukunyezwa, nguPĂ©rez Galdos
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