Indlela ehlongozwayo yokusondela ukubala wehle. Itemu ngalinye linokuphelelwa yisikhathi futhi ubukhona bokuphila kusicwilisa kulawo manzi anesivunguvungu okungaqondakali, okwenkolo noma ukwesaba okubalulekile okuphawula izinsuku zethu. Ukuphila uzama ukunganakwa umvuni omubi. Ngoba ukufa kubonakala kuhlotshaniswa nezidalwa ezithile ezinezinkanyezi ezizimisele ukugqama naphezu kwakho konke. Ngisho nokuqonda ukuthi ukufa kungase kuzifunele kona emzabalazweni onzima nohlobo oluthile lokuqondisa kwaphezulu eqenjini elincane elingagunci. Emngceleni wempilo, ukukhanya kokugcina kungashaqisa kakhulu kunobumnyama obubi kakhulu ...
U-Olivia usebenza ohlelweni olubaluleke kakhulu lwezehlakalo ezingajwayelekile kuleli, olungenza ucabange ukuthi akanyakazi uma ezwa ukushoshozela kwentamo yokubhekwa ukuphila kwangemva kokufa. Kodwa ufana nami nawe, naye uyesaba, nakuba akazange abe neshwa lokusheshe ahlangane naye, ngobusuku athola ngabo isidumbu sikanina.
Eminyakeni engamashumi amabili ngemuva kwesigameko esaphawula impilo yakhe, futhi ehlukumezekile ngokunyamalala okuyinqaba kuka-Abela, isoka lakhe kanye nesisebenzi asebenza naye, e-Aokigahara, ihlathi eliphazamisayo lokuzibulala laseJapan, wehlelwa yingozi endaweni eyinqaba yaseSan Bartolomé, eSoria, okumshiya equlekile izinsukwana.
Lapho evuka, unquma ukubeka impilo yakhe isikhashana futhi abuyele edolobheni lakubo, i-Llers, eyaziwa ngokuthi idolobhana labathakathi, ngempelasonto efanayo nephathi yasehlobo. Nakuba u-Olivia kufanele abekezelele ukuhlala nogogo wakhe ogulayo, uzophinde ahlangane nabangane bakhe kusukela ebusheni bakhe kanye nothando lwakhe lokuqala, u-Iván, osephenduke intatheli edumile, azophenya naye isikhathi esidlule sikaLler kanye nezimbangela zangempela lokho. kwaholela kunina esimeni esibi.
Manje usungathenga inoveli ethi «Izinsuku esizishiyile», ngo ULorraine Franco, lapha:
