Futhi eMpumalanga Ekude kwavuka i ubulili obumnyama emuva ekhulwini lama-XNUMX. Futhi ngaphandle kokungabaza uMatsumoto uyena owathatha izilawuli zokulandisa kobugebengu baseJapan ngokukhiqiza okubanzi okwazi ukusiholela ezindaweni ezingaphansi ezifanayo uma kuqhathaniswa nezwe laseNtshonalanga, nemisele yalo yendle nezinye izikhala lapho umhlaba ongaphansi namandla uvala izivumelwano zawo nazo. igazi noma nokunye okusesandleni ukubamba...
Njengephayona langempela le-Japanese noir, uMatsumoto uchichima ubuqiniso, isici esibalulekile ukusisondeza kulowo mbono omnyama walo mphakathi omakwe ngokuqina kwezimiso zokuziphatha kanye nokuhleleka komphakathi njengoba usulungele amaphuzu awo ashabalalayo ngokusekelwe esimweni somuntu esingenakugwenywa. yiziphi izimo ezimbi kakhulu.
Ngokungafani nohlobo lwasentshonalanga lwe-noir, i-Matsumoto ayihlukanisi uchungechunge lwabaphenyi. Inoveli yakhe ngayinye iyindawo entsha enabalingiswa abasha. Izimo ezishintshayo zivumela ukuhlukahluka okukhulu kwezakhi zayo kanye nesici esingase singanakwa ababalisi bochungechunge ngakolunye uhlangothi lomhlaba. Futhi ukuthi umlingiswa omusha ngamunye uhudula umthamo wakhe wokumangala, into eza kahle ukuze kube lula ukusonteka kwesakhiwo. Kodwa-ke, lapha sithanda ukujwayelana nabaphenyi abasemsebenzini kusukela ku-Sherlock Holmes noma u-Miss Jane Marple kuze kufike ngisho no-Pepe Carvalho ogcwele umcabango wethu.
Ngakho-ke asijabulele isiphakamiso senoveli uma sicabangela ukuthi uMatsumoto omdala omuhle wakha umsebenzi wakhe kusukela kuma-50s wekhulu lama-XNUMX kuze kube sekupheleni kwalo. Ngiyaqonda ukuthi kancane kancane amanoveli engeziwe enziwe ku-Matsumoto angase afike ngendlela ejabulisa labo abafuna ezinye iziphakamiso ohlotsheni lwe-noir.
Amanoveli angu-3 aphezulu anconyiwe ka-Seicho Matsumoto
iTokyo Express
Ilingana engenamthungo kunoma yimuphi umcwaningi omkhulu womcabango waseNtshonalanga. Isimemo sokudonswa kwemali sibonga umsebenzi omuhle womlingiswa ophethe ubugebengu emsebenzini. Ngesikhathi esifanayo, "sijabulela" lowo muzwa oseduze wokuthi inkohlakalo ifinyelela ezifisweni kusukela lapha nalaphaya. Kuze kube seqophelweni lokuthi ukubulala kungase kube ukuphela kwekhambi lapho umuntu ephithene ngokuphelele.
Izidumbu zesikhulu esingaqondakali kanye noweta zivela ngolunye usuku ekuseni ogwini lolwandle esiqhingini saseKyushu. Konke kubonakala kubonisa ukuthi lokhu kuyicala elicacile: abathandi ababili abaye bazibulala ndawonye ngokuthatha i-cyanide.
Kodwa kunemininingwane ethile eyenza ukunaka kwephoyisa lendawo elidala uJutaro Torigai: umufi wayechithe izinsuku eziyisithupha eyedwa ehhotela lakhe futhi ephaketheni lakhe bathola ithikithi elilodwa lesitimela; ngakho-ke izithandani zazingahambi ndawonye. Ngokushesha kuphinde kwatholakala ukuthi lesi sikhulu sasebenza enkonzweni lapho kusanda kwembulwa itulo elibalulekile lenkohlakalo; IPhini lika-Inspector Mihara we-Tokyo Metropolitan Police uzophatha uphenyo lapho ezothola khona usizo olubalulekile lukaTorigai.
Yanyatheliswa eJapane ngo-1957, iTokyo Express ingenye edume kakhulu edayisa kakhulu Seicho Matsumoto. Ubuqili bayo obuqoqwe ngokucophelela kanye nenhlanganisela yezinto ezingokwengqondo, ezenhlalo, nezepolitiki kwaphawula inkathi entsha ezinganekwaneni zobugebengu zaseJapan.
indawo engaziwa
Ohambweni lwebhizinisi e-Kobe, u-Tsuneo Asai uthola izindaba zokuthi umkakhe u-Eiko ubulawe isifo senhliziyo. Uma kubhekwa ukuthi wayenesifo senhliziyo, imbangela yokufa ayixakile njengendawo okwenzeka kuyo: indawo eqhelile yaseTokyo ayengakaze amtshele ngayo nalapho egcwele khona amahhotela okujola. Emangele, u-Asai uzozama ukuthola izimo zangempela zokushona kwakhe ngophenyo olujulile oluzomholela ekubeni akhe kabusha impilo eyimfihlo engalindelekile yomkakhe.
Njengoba siphelezela umphenyi ongakaze abonwe kulolu hambo olugcwele ukusonteka okungalindelekile, u-Seicho Matsumoto uslayida ukugxeka kwakhe okucashile komphakathi wase-Japan wamaphakathi nekhulu lama-XNUMX kanye nezivumelwano eziqinile namanga akufiphaza. Indida ethokozisayo ehlanganiswe ngobuhlakani kwezinye zezindikimba azikhonzile: amanga, ukuziphindiselela nokwesaba ukuhlazeka.
Ishicilelwe ngo-1975, indawo engaziwa iyinoveli yobugebengu yakudala ebhalwe yinkosi yaseJapan yohlobo nombhali wemisebenzi edumile njenge iTokyo Express .
Intombazane yaseKyushu
UKiriko Yanagida, owesifazane osemusha othobekile, uhamba esuka esiqhingini saseKyushu eya eTokyo ukuze acele usizo lommeli odumile uKinzo Otsuka. Umfowabo ubekwe icala lokubulala kodwa u-Kiriko uyaqiniseka ukuthi umsulwa: ukholelwa ukuthi ukuphela kwendlela yokumkhulula esigwebo sentambo ukuthola u-Otsuka, isigebengu esingcono kakhulu ezweni, ukuba athathe izintambo zokuzivikela. Kodwa lapho enquma ukungalamukeli icala, uqalisa uchungechunge lwezenzakalo eziyoba nemiphumela engalindelekile.
Intombazane yaseKyushu , njengawo wonke amanoveli obugebengu obuhle, akuyona nje inoveli eyimfihlakalo, kodwa futhi izama ukuchaza nokubuza umphakathi ehlelwe kuwo; UMatsumoto ubhekene nalolu daba ngobunzima abantu abanezinsiza ezimbalwa abanabo ukuze bathole ukuqulwa kwecala ngendlela efanele.
Yanyatheliswa okokuqala ngo-1961, Intombazane yaseKyushu Indaba emayelana nokungabi nabulungisa, amandla kanye nokomela ukuziphindiselela okuyisibonelo esihle sekhono lokulandisa lombhali wayo, omunye wababhali baseJapane abavelele bamanoveli obugebengu.
Ezinye izincwadi ezinconyiwe nguSeicho Matsumoto
ISandcastle
Inoveli yabaseshi egcwele izihluthulelo zaleyo mfihlakalo yophenyo. Umbulali njengesinye sezigebengu ezijwayelekile ezine-modus operandi ebheke ebugebengwini obuphelele. Uphenyo lwahamba naleso sigqi njengomdlalo obhekene newashi. Iqiniso libambe njengenothi elilahlekile esibonakala silivusa sonke lapho sifunda, njengokuqala kweculo elake lazwakala...
Ngolunye usuku entathakusa ngeminyaka yawo-XNUMX eTokyo, kuvela isidumbu ngaphansi kukajantshi wesitimela. Ubuso bomufi, obulimele kakhulu, benza kube nzima kakhulu ukuthi amaphoyisa akwazi ukumkhomba. Banezinkomba ezimbili kuphela: indoda endala okwathintwa othile ekhuluma nensizwa ngendlela eyodwa, kanye negama elithi "kameda."
Umhloli u-Imanishi ushiya ibhonsai yakhe eyigugu kanye ne-haiku yakhe futhi uzimisele ngokuphenya icala eligcina liyisiphetho. Izinyanga zidlula phakathi kwezinkomba kanye nokuphenywa okungenazithelo futhi ekugcineni icala lihlala lingaxazululiwe. Kodwa u-Imanishi akagculisekile futhi uchungechunge lokuhlangana kwenza ukuba abuyele kuye. Yini eyaholela owesifazane osemusha ukuba asakaze izingcezu zamaphepha efasiteleni lesitimela? Kungani uweta wasebhawa agoduka ngemva nje kokuba u-Imanishi ekhulume naye? Kungenzeka kanjani ukuthi umlingisi osezodalula okuthile okubalulekile ku-Imanishi avele abulawe isifo senhliziyo?
