U-Janne Teller waseDanish ungomunye wababhali abadlula ngokushesha, baseGuadianesque. Kepha uma sekubekwe inoveli yamanje, sithole ukuthi yonke into bekuyindaba yobuqiniso, yokusesha itulo elinesisindo esanele nezizathu zokuthola omunye weminye imisebenzi okuthi kuyena ifinyelele ngisho nakubushoshovu bezenhlalo obudingeka kakhulu kule nkathi lapho wonke umuntu esifafaza khona. njengama-ips nje olwandle lwedatha enkulu.
Kwesinye isikhathi ebizwa ngokuthi ungumbhali wentsha yabantu abadala, njengoba ethuthuke entuthukweni yakhe yokubhala ethuthukisiwe futhi engaqondakali, kube nokwenzeka ukubona ukuthi into yakhe bekungekhona ukukhiqiza amanoveli alula ukuze ajabulise abafundi kuphela ngokunambitheka okungaqondakali. Umbuzo uwukuthola imifuziselo esebenza isingathekiso esifinyelela kithi sonke futhi senze lokho kanye, ukuze sibuyele ekubeni ngabantu abadala abanengqondo evulekile.
Amanoveli aphezulu anconyiwe ka-Janne Teller
Nada
Imimoya ekude ye-nihilism ibonakala ivunguza kakhulu ngezikhathi zenala, ngokumangalisayo. Namuhla yonke into futhi akukho lutho kugcina kudlala umdanso odidekile kumsindo wokushesha, inani elinguziro, ukuxhamazela nokukhathazeka. Nihil, lutho, nihil obstat, asikho isithiyo. Ngamanye amazwi, yonke into kanye nomphumela wayo ubuze.
Yingakho imfundiso engcono kakhulu kumuntu osemusha owamukelwa yi-nihilism yiqiniso eliguquliwe nelihlukanisayo lokungabikho okubalulekile, ukushiyeka lapho kubhekwana nalokho okuthathwa kalula. Kungale ndlela kuphela lapho ungathola khona amandla amasha okubheka impilo nawo wonke amathuba akho.
UPierre Antón uphuma esikoleni ngosuku athola ngalo ukuthi ukuphila akunanjongo. Ugibela esihlahleni sepulamu futhi amemeze izizathu zokuthi kungani kungekho lutho olubalulekile empilweni. Kubehlisa isithunzi ozakwabo baze banquma ukubaqokela izinto ezibalulekile ukuze bamkhombise ukuthi kunezinto ezizwakalayo ukuthi singobani. Ekufuneni kwabo bayobeka engozini ingxenye yabo futhi bathole ukuthi ngokulahlekelwa okuthile kuphela lapho inani layo lingabongwa. Kodwa-ke kungase kuphuze kakhulu.
Konke
Umbuzo uwukuba uzitholele phakathi kwe-magnetism yokuphambene futhi ufulathele okwedlulele okubi kakhulu. Uma ngaphambi kokuba indaba yelutho ibonise amaphutha okuzinikela ngemuva kokuhambisana nazo zonke izilingo ezisheshayo, umqondo wakho konke ugcwalisa ubukhona bokungewona obonakalayo ogcwalisa ngaphezu kwanoma yini enye ...
KONKE kuphambene AKUKHO LUTHO. I-Nothing yindawo esabekayo. Indawo engenancazelo, ngaphandle kokuxhumana nomuntu weqiniso, engenakuphila okuyiqiniso, engenalo uthando lwangempela. Indawo lapho ungabalekela khona kuphela. I-Yonke iyindawo lapho zonke izinto zinokungaguquguquki, indawo yokuthula nokuzwana lapho kungekho kwesaba, ngoba yonke into iyingxenye yento eyodwa futhi efanayo Yonke into. I-All iwukuba khona okuvamile kithi sonke, yizwi lethu elingaphakathi, yilokho okulotshwe phakathi kwemigqa. I-All Yilokho esikuzwayo lapho sizikhohlwa futhi silalela ngempela.
I-Ven
Konke noma lutho ngaphandle kokwabelana. Finyelela ocingweni noma usengozini yokungabi yizwi elinobungane. Umbuzo uwukuthola ngaphandle kokwesaba. Woza ngikuxoxele indaba yami, ushiye enye yenjabulo oyilethayo, njengoba ebezosho yena Bram Stoker...
Ngobunye ubusuku basebusika, lapho likhithika edolobheni, umhleli ubukeza inoveli esizonyatheliswa. Lokhu kudayisa kakhulu ngombhali omkhulu. Lapho umngane wakudala efika ehhovisi lakhe ezomtshela ukuthi le ncwadi isekelwe esenzakalweni sangempela ayeyisisulu saso ngenkathi ese-Afrika njengesithunywa seNhlangano Yezizwe Ezihlangene, umshicileli ubhekene nenkinga: Ingabe kufanele ashicilele inoveli futhi acabange imiphumela emibi yomuntu siqu neyezombangazwe ngokwenza kanjalo? Noma kufanele usule ukukhansela ukwethulwa kosozigidi?
