U-Abilio Estévez uyavumelana, esicini sakhe senoveli futhi kanye nomuntu wakubo kanye nowayephila ngaleso sikhathi. ULeonardo Padura, i-tandem elandisayo eguqula i-Cuba ibe isilungiselelo senqwaba yeziqephu zezinhlobo ezihlukahlukene.
Endabeni ethile ka-Abilio, ukukhumbula ekhaya kuzungeza yonke into. Kusukela ekwakhiweni kwayo komlando kuya ezinganekwaneni zayo ezimsulwa. Yonke into emsebenzini wakhe inengxenye yombhikisho engakhomba kwezombusazwe kodwa empeleni iwubuntu.
Ngokuvamile kwenzeka kubabhali ababelana nge-lyrical vein enezici eziningi ze-prosaic. Umphumela uwukuhlakanipha okusemthethweni okusebenza futhi imbangela yemizwa, ukudweba ngokucophelela abalingiswa bakhe ezakhiweni zabo ezisondelene kakhulu kanye nezimo zabo. U-Estévez angadansa futhi ahlale endaweni engavamile esuka encwadini eyodwa iye kwenye; noma ngisho ukusuka kwesinye isahluko kuye kwesinye. Ngoba yilokho okubonakala kwabalingiswa kusekelwe kukho ukubenza bacace futhi baphelele kuzo zonke izici zabo, kusukela emzwelweni onxeshezelwe ngemibono kuye ngisho nanjengephupho ...
Izincwadi ezi-3 eziphezulu ezinconyiwe ngu-Abilio Estévez
Ngowakho umbuso
Njengoba uMichael Stipe esho njengophambili we-REM, "ukuphela komhlaba njengoba siwazi futhi ngizizwa ngikahle". U-Good old Stipe bekungeyena yedwa obengabheka phambili ekupheleni komhlaba ngenjabulo engaka aze anikezele ngengoma ephilayo kuwo. Olunye uhlobo lwe-apocalypse yehlelo lufakiwe kule ncwadi. Kodwa ekujuleni, yonke into ithatha isimo senganekwane, isingathekiso noma i-parody ebheke ethubeni lesibili elingokomoya, ibheke ohambweni lwangempela oluya ekuphileni kwangemva kokufa kwawo wonke umuntu...
Epulazini elibizwa ngokuthi iLa Isla, eliqhelile ukusuka eHavana, kuhlala umphakathi omncane okusongela usongo kuwo. Lapho, endlini eyisithabathaba yasendulo, endaweni eyaziwa ngokuthi iMás Acá futhi ezungezwe uhlaza olungavamile noluchichimayo okubonakala sengathi bafuna uku-oda izithombe nemithombo yezipoki, amalungu omkhaya anjengokungathi alindele isenzakalo esizophuka. njalo inertia yayo enesisindo.
Phakathi naleso sikhathi, njengezimpawu eziyisixwayiso, izigameko ezincane, ngokusobala ezingenacala, ziqhubeka zenzeka ku-labyrinth yesipho esingacacile, esenziwe ngezinkumbulo, izinkulumo kanye nezifiso, kuyilapho umkhathi wezindawo ezishisayo ezishisayo ukhanyisa izakhamuzi zaseLa Isla futhi uziholele, ngokusho kwe intando ekhululekile nengenangqondo yomuntu onamandla onke, ekupheleni okwamenyezelwa ngempela. Ubani lo muntu ophakeme? Ingabe wayengabathumelela insizwa engaqondakali yasendaweni engayodwa ebizwa ngokuthi Ukuphila Ngemva Kokufa?
Indlela Engahlangana Ngayo NoMtshali Wezihlahla
Akekho umuntu ongenazwe ongenabuzwe njengomuntu ohlala esiqhingini esimaphakathi nezwe. Ngoba awekho amanye amapharadesi kunalawo athile alahlekile, kodwa iziqhingi zingamapharadesi okugcina angaba khona endaweni nje. Yile ndlela isimangalo esinamandla se-telluric esiqondwa ngayo kubantu abafana no-Abilio. Futhi kusukela lapho kuvela lokhu kuthandwa kwezindaba ze-intrahistorical zalabo abasala nalabo abasala, kunoma yikuphi kwalabo abasahlala njengezipoki eziphindaphindayo ezifika zihambe njengamagagasi angapheli emabhishi asepharadesi noma ngokumelene namawa anenkungu.
Nakuba zonke izindaba eziqoqwe lapha zilotshwe ngaphandle kweCuba, kubalulekile ukukhumbula, nokho, ukuthi zaqala ukumila kuleyo enye iCuba engapheli u-Abilio Estévez, engcono noma embi kakhulu, ehamba naye. Futhi lezi zindaba zifuna ukuphendula imfihlo yezwe elisengozini yokushabalala.
Inhloso yakhe ukuguqula umlando abantu baseCuba abake baphila kuwo, ukuwubuka ngenye indlela, indawo ekude lapho ama-clichés nokudumisa kungafinyeleli khona, futhi azame ukuqonda i-vortex lapho isiqhingi saba khona. Izindaba eziwubufakazi bokwehluleka. Abafuna ukufakazela isifiso sokuphila ngisho naphakathi kokukhungatheka okungaka nokucwila. Abalingiswa bayo abasakhumbuli noma kuvele ukuthi bakhumbula kakhulu—olunye uhlobo lokukhohlwa. Bangabalingiswa abakha iqiniso elifanayo ukusekela ubuncane bempilo yansuku zonke. Ukuthi phakathi kwenhlekelele engaqondakali bahlose ukumelana nayo.
iziqhingi
Umlando waseCuba awuphunyuki kulelo siko lobushiqela elanwetshwa engxenyeni enkulu yekhulu lama-XNUMX kulo lonke elaseLatin America (futhi ngisho nanamuhla uma ningiphuthuma emazweni athile...) Umbuzo uwukuthi lezo zimiso zezombusazwe zenza izikhala zomphakathi ezididayo lapho izincwadi kufanele ikhulule i-intrahistoric ibheke eqinisweni lokugcina lesizwe ngasinye. Kulo msebenzi, u-Abilio Estévez usidweba amaqiniso aziwayo esikhathi aguqulwa abe izethulo zabantu ezicacile.
Agasti 1933. Izehlakalo kamuva ezaziwa ngokuthi "Inguquko Yamashumi Amathathu" zenzeka eCuba. Isiqhingi sonke ngokumelene nomongameli onegunya: uGeneral Gerardo Machado. Lapho isimo siba singathandeki, umongameli wabaleka ngendiza waya eBahamas.
Ngosuku olwandulele, umfana ogama lakhe linguJosé Isabel (manje osekhulile, obhala indaba yezinsuku ezintathu ngaphambi kokuba uMachado abaleke) ubona ukubulawa kwensizwa exhaphozini eliseduze nomuzi wakubo. U-José Isabel uhlala emaphethelweni e-Havana futhi uchungechunge lwabalingiswa luhlala naye e-hamlet elungiselela imiphumela yokuphela kwe-Machadato futhi, ngesikhathi esifanayo, ekhumbula kabusha izimpilo zabo kusukela ngeMpi ka-95, ngokumelene neSpain, ukuze kuze kube manje ngo-1933.
