Komunye umbukiso wezincwadi oqhelile eZaragoza ngahlangana no-Antonio Cabanas kwelinye lamadokodo esitolo sezincwadi esimaphakathi edolobheni lami. Futhi yilokho, ngoba asizange sishintshane ngezingxoxo. Yena ekhoneni lakhe esayina izincwadi nami ngenza engingakwenza ngakolunye uhlangothi. Uma kukhona, ngibingelele ngobubele ngoba ubengeke azi ngomsebenzi wami nami bese ngazi owakhe.
Namuhla bengingakutshela okuthile ngamanoveli akhe, noma ngingamcela isihloko samanje selinye lamakhophi akhe eqoqweni lami. Kodwa zinjalo izinto nezimo. Nakuba ngokuqinisekile iqiniso lokuhlangana naye langikhuthaza ngenoveli yakhe mayelana no-Isis. Base befika abanye. Omunye umbhali owathakaselwa yilelo Gibhithe Lasendulo, okungaba isizinda sangempela somhlaba. Terenci moix o UJose Luis Sampedro Basinika umbono wabo walelofa eligcwele umfula iNayile kanye nezinganekwane zawo. U-Antonio Cabanas uphethe ukubhala ngephuzu elidume kakhulu, phakathi kweziqephu ezijabulisayo kodwa ezihlale zizinikele embangela yokwethembeka okuphezulu kakhulu.
Amanoveli aphezulu anconyiwe angu-3 ngu-Antonio Cabanas
Izinyembezi zikaIsis
Ukubaluleka okungenakuphikwa kweGibhithe lasendulo kusho ukuthi ukubhekwa kwayo njengokulandisa komlando ezandleni zababhali abaningi bezincwadi abahle kuba uhlobo oluncane lwalo oluhambisana ne-Egyptology ehlala ibambeke ekutholweni nasekuchazweni kokutholwe okuthakazelisayo. ngenxa yempucuko umsuka wayo owalahleka eminyakeni engaphezu kuka-5.000 edlule.
Yiqiniso, u-Isis, u-Antonio Cabanas alulama kulo mcimbi ukuze athole inoveli entsha enezifiso zokuba enye yezincwadi zomlando eziqanjiwe, ungumlingiswa womlando othakazelisayo, owesifazane oye wabusa embusweni okhazimulayo ebusweni babo bonke. izinhlobo zezithiyo. Kepha ngaphezu kwakho konke, ukubeletha nokwenziwa samuntu kwenganekwane yokuphila emva kokufa, kofaro abangafi, yamasiko omngcwabo kanye neyaseshashalazini yabo kanye nobuciko obukhulu obusekhona kuze kube namuhla.
Lena indaba yowesifazane owabekela inselele uhlelo olumisiwe lokuba uFaro onamandla kunabo bonke eGibhithe. Wabusa endaweni ephakeme yobukhazikhazi bezwe, lapho ibutho lakhe lalinamandla kunawo wonke emhlabeni futhi umbuso ujabulela ukuchuma okukhulu. Futhi washiya ifa elikhulu ngendlela yezakhiwo ezisasimangalisa namuhla.
Ngokuqina kanye nesitayela esinjengomlingo njengesikhathi asivezayo, u-Antonio Cabanas usigxilisa ekuphileni kwakhe: ebuntwaneni bakhe, obonakaliswe ithonya likagogo wakhe u-Nefertary; ubusha bakhe bokuqala, lapho aqala khona ukuvelela kwabafowabo phezu kwakhe; nangesigaba sakhe sakamuva lapho, eqiniseka ngezimfanelo zakhe zokubusa, wenza izifiso zakhe ngosizo lompristi wasebukhosini kanye nomakhi wezakhiwo uSenenmut. Wayeyisandla sakhe emaqinisweni esigodlo futhi bendawonye baphila indaba yothando evuthayo edlulile kuze kube namuhla.
Iphupho likaTutankhamun
Lapho umuntu evusa uFaro, iTutankhamen endala enhle ifika engqondweni ngokushesha, ithuna layo elatholwa ngo-1922 zavuka zonke izinhlobo zezinganekwane. Kodwa bambalwa kithi abakwaziyo ukubaluleka kwangempela, kwesilinganiso esingaphezulu noma esincane sefa lakhe. Le ncwadi iyindlela engcono kakhulu yokusondela ebuhleni bukafaro...
Ngemva kokubusa kukayise okunezihlukumezi, uTutankhamun osemncane uzama ukuletha ukuhleleka ezweni elihlukene. UFaro akakabi yibhungu futhi umbango wokuphatha onamandla umenze waba yedwa, kodwa yonke into iyashintsha lapho kuvela umdobi othobekile okuthiwa uNehebkau empilweni yakhe, onesiphiwo esimangalisayo sokuheha izimfezi nokuwathakasela ngokuba khona kwakhe eyedwa. Kuqala kanjena ubungane obujulile obuzophawula izimpilo zabo bobabili futhi buyoba intambo evamile yale ndaba esiyisa esikhathini esithakazelisayo.
Ngokuqina nesigqi esijwayelekile sengcweti yenoveli yomlando, u-Antonio Cabanas usifaka eGibhithe elididayo lekhulu le-XNUMX BC. C. Izibalo ezifana no-Akhenaten, iHoremheb noma i-Nefertiti enamandla yenza umbukiso emakhasini alo msebenzi ophinde usivezele amaqili acatshangelwa ethunzini likaFaro, izimfihlo ezigcinwe emathuneni, ukuthi yayinjani impilo yalabo abawakhayo kanye nabawakhayo. ububanzi beziqalekiso zonkulunkulu
Le noveli enkulu ifinyelela kubafundi eqondana nesikhumbuzo sokutholwa kwethuna likaTutankhamen eSigodini Samakhosi ngo-1922. Kusukela ekutholweni okuyinganekwane komvubukuli uHoward Carter, uFaro odume kakhulu futhi ngesikhathi esifanayo ongaziwa kakhulu waseGibhithe lasendulo ubelokhu enawo. kwavusa ukuthakasela okukhulu. Ekugcineni, emakhasini ale noveli, u-Antonio Cabanas usembulela indoda efihlwe ngemuva kwempicabadala enkulu yomlando.
Indlela yonkulunkulu
Inoveli yezemvelo kunazo zonke esinikezwa yiCabanas. Futhi ngokungangabazeki i-intrahistory enkulu yangena phakathi kokwenzeka kulokho okwakukhona emhlabeni lapho okungaziwa kugcwele i-ultra noma yiluphi ulwandle. Imizwa eveza ubuntu obujulile futhi esivumela ukuthi sijabulele ukuzizwisa okuyiqiniso kakhulu. Sibambeke ngekusasa lika-Amosis ezindaweni ezahlukene lapho efuna khona indawo yakhe. Ngenkathi u-Amosis ekhula, umhlaba uthuthukela ezindaweni ezintsha.
Ngempilo ka-Amosis, umfundi uzodlula eminyakeni eneziyaluyalu lapho izimpucuko ezintathu ezinkulu zasendulo, i-Egypt ebolile, iGreece neRoma esafufusa, zaguqula iMedithera yaba imbiza encibilikayo yamasiko. I-odyssey yakhe izosisusa e-Upper Egypt iye ezingwadule ezikude zaseNubia, futhi isuka e-Alexandria iye eziqhingini ezihlanjwe yi-Aegean. Ephelezelwa abalingiswa abangavamile abafana nesigqila u-Abdú, i-Circe ethakazelisayo noma umthengisi wezincwadi u-Teofrasto, kuzodingeka abhekane nokubi kakhulu nokuhle kakhulu komuntu: isifiso sokuvelela ngokweqile, isifiso samandla, ukukhaphela, ubungane beqiniso namandla okuvuselela kabusha uthando.
