Umakadebona Petros markaris igcina uhlobo olumnyama oluxhunyaniswe nemisuka yalo eyiqiniso, lapho lelo ilebula elithi "mnyama" landa laya kufiphala kwezepolitiki kanye nomphakathi njengomgxeki odwengulwe njengonembeza.
Ngoba ngemuva kwamanoveli akhe ngamunye, ezimweni ezithile zakhe Kudlala uKosta Jaritos noma yikuphi okunye, kubonisa isimo sokuzibophezela sombhali, ngaphandle kokulandisa, othola injabulo yokuphakamisa amabhamuza, inhloso yokulahla okhaphethi nentando yokufaka umoya ukuze lo wamanje uthathe lokho okufanele ...
Kubukeka kufanelekile ukugqamisa lesi sici sikaMarkaris ngoba kulezi zinsuku uhlobo olumnyama alusabambeleli kulawo maphethini kuzo zonke izimo, futhi angizukuba yimi obuza ama-horizons amasha, ekuxubeni nasekuhlukaniseni kukhona umusa. Imibhalo ingaba (ngaphezu kwezinye izinto eziningi) ukuzibandakanya noma ukuhlakulela ukuzijabulisa. Akungcono noma kubi kunenye.
Ngendlela efanayo okuthakazelisa ngayo ukucabanga ngokuhluka komqondo wokuqala, kuyathokozisa njalo ukubuyela kumsuka walolu hlobo olukhulu. Futhi lapho, phakathi UMankell o UVazquez MontalbanUkuqamba amagama wakudala amabili, uPeter Markaris njengamanje ugcina ibhulogi yohlobo olumnyama.
Amanoveli anconyiwe aphezulu amathathu nguPeter Markaris
Offshore
Le noveli kaMarkaris idaya umnotho womhlaba umnyama. Ukuzivocavoca ngesibindi ezincwadini. Umhlaba udlula ngesigqi senoveli enkulu yobugebengu. Kusondelene nokuhwebelana kwembulunga yonke, izehlakalo ezimnyama ukuthi kungekudala nje ababhali bamanoveli obugebengu babephethe ukudlulisela ezinganekwaneni, bathathe igxathu elifanele.
Izwe liyimakethe elizokonakaliswa ama-mafia. Ukulawulwa kwamandla aphelele kufuna amasistimu wokungenelela asezingeni eliphakeme nangokungena okukhulu ezinhlanganweni ezithatha izinqumo.
UPeter Markaris wayengomunye wabokuqala ukuveza enganekwaneni lokho okucabangayo empeleni. Ukusuka eGrisi kuya emhlabeni. Izwe lamaHellenic elifanekisayo, umbono waseYurophu wenhlekelele, kubukeka sengathi sekuyinto yokuxoxisana ngezinto ezingamanga.
Noma imuphi umzamo wokuhlubuka ekucabangeni kobugqila ngezindleko zesikweletu ositholile uvame ukuvinjelwa abezindaba, ngaphandle kokukhohlwa ezinye izinsizakusebenza uma kunesidingo sokuphoqa ukuphoqa. Ukufunda i- "Offshore" ukucabanga ukuthi amandla amanje angahamba kangakanani ukuhambisa amafa aphikisana nezintshisekelo zawo.
Kuvunyelwe kangakanani ukuba semthethweni njengamanje ukuba semthethweni futhi uma amaphoyisa engaphenya konke. Ububi abukaze bube nezinsizakusebenza eziningi kangaka zokuthi zenzeke. Futhi inoveli yobugebengu yayingakaze isondele kakhulu ezincwadini njengokuzibophezela komphakathi ukulandisa okungatshelwa muntu.
Ukhomishani odumile uJaritos, lo mbhali asevele ephumelele naye emhlabeni wonke, akasoze akwazi ukusola ukuthi ukuntuleka kolawulo kufihlwe ngezinga elingakanani ngaphansi kwentando yeningi, nomoya wayo wentando ethandwayo. Izimfanelo ezinhle zamafiyaas anamuhla imikhuba emibi nokushiyeka kokukhohlisa phakathi kwemininingwane ethe xaxa nokungeyikho.
Ngamafuphi, i-Offshore iyisikhuthazo sokubulala esinezinto zonke ezinambitheka ngenoveli enkulu yobugebengu. Umbuzo uthi ingabe izinganekwane ezinjengalezi zizobhekwa njengeziwumlando esikhathini esizayo.
Izindaba zakusihlwa
Impilo inenani elilula neliphansi ngokusho ukuthi yiluphi uhlaka lomphakathi. Lapho kutholakala izithandani zase-Albania zibulewe, ukhomishani uKostas Jaritos uthatha udaba oluphakathi kwenjwayelo nolucasulayo.
Indaba ibukeka njengokukhokhwa kwama-akhawunti ngentengo yebhalansi noma yokuziphindiselela kobuhlungu benhliziyo. Omunye wase-Albania uzophatha le nto yokubulala. Futhi ukube bekungenzeka ngoKostas Jaritos lolu daba beluzoxazululwa ngokushesha ngenxa yaleso sitatimende.
U-Yanna Karayorgui kuphela, intatheli kanye nochwepheshe ekubambeni ngale kwe-akhawunti, othola izici ezingaholela ezinhlelweni ezimbi kakhulu kunokubulala nje njengokuziphindiselela phakathi kwabalinganayo.
Impela, uKostas Jaritos uzobona okunye phansi kwecala. Futhi kungaleso sikhathi lapho sijabulela ubuhle obuyinqaba bukaKostas bokuqaqa yonke into, noma okungenani ukuzama, esifisweni sakhe sokuqinisekisa ukuthi labo abahambisa izintambo nabo bawela maphakathi nesiyaluyalu ...
Ukuzibulala okuphelele
Ngaphandle kokungabaza inoveli enhle kakhulu kaMarkaris yokwazi kakhulu umlingiswa kaKostas Jaritos. Izimo "zenjabulo" yakhe yangaphambilini phakathi komhlaba owawuse-Athene zacishe zambulala.
Njengoba inhlanhla yayingaba nayo, inhlamvu emshayile yayingabulali. Kuphela manje, kulesi sitolimende esisha, ukululama kuba kubi kakhulu ngezinye izikhathi, ukufa okuphilayo kude nesimiso sakho esinamandla. Futhi nokho, kuzoba yibhokisi eliyisimungulu eliyisicefe elimbuyisela esenzweni. Udlame oludlulele asetshenziswa ngalo umsakazi wethelevishini ngokungalindelekile lubamba wonke umuntu engalindele.
Yilapho uKostas eqala ukusebenza kuleyo nhlanganisela ephelele ye-bloodhound, i-lifeguard nomphenyi we-eccentric. Iqiniso lilindele ... futhi kulokhu lonke elaseGrisi lizodinga ukwazi, konke noma ingxenye kuphela ...
Ezinye izincwadi zika Petros Markaris ...
Inyuvesi yababulali
Kwesinye isikhathi ukuqhathanisa kuyashaqisa. Ukuthi okuhle kukaMarkaris kubheka indawo yaseyunivesithi njengegciwane lobubi lwenoveli yobugebengu kusikhombisa amacala amabi abhedayo ezungeze inyuvesi ethile yaseSpain ... Ngasohlangothini lwayo olubi ngisho nalapho izibopho zokufundisa nezepolitiki ziqiniswa ngenxa yezintshisekelo ezinyanyekayo.
Kuyiqiniso ukuthi icala eliyihlazo le-URJ alifikanga egazini (esaziyo ngalo). Ngakho-ke, esimweni saseSpain, isihloko sasizoba yiYunivesithi Yamasela, esayinwe nguValle Inclán esikhundleni sikaMarkaris ...
Kepha ukuhlangana kwemibono eceleni, le noveli entsha kaMarkaris isethula kulelozwe elisezingeni eliphezulu lezindlu zasenyuvesi kanye neminyango ejwayelekile yokungena nokuphuma iye kwezepolitiki, okuthi, noma zibukeka zifanelekile kubantu abalungiselelwe ezifundweni ezahlukahlukene, zigcine zingumbhede somusa nokusizakala ngezikhathi ezingaphezu kwesisodwa. Kuze kube seqophelweni lokuziphindisela nokufa okwedlulele.
Konke kwenzeka ngesikhathi soguquko lapho ukhomishani wethu osevele engafi uKostas Jaritos ebheka induku ngokuzayo kwamaphoyisa ase-Athene. Ungokhethiwe kumqondisi ophumayo uGuikas, futhi kulindeleke ukuthi ngemuva kokushaya izinkinobho ezifanele ukushintshwa kuzovela ngokwemvelo.
Kepha ubunjalo bemicimbi kanye nesibalo sikaKostas kuhlala kuphambana. Konke kubambekile ngokufa kosopolitiki, owayenguprofesa wezomthetho enyuvesi eyinhloko-dolobha. Okuqala njengecala elizokwembulwa amaKostas amadala amahle, ngokuzimisela okukhulu kunakuqala, ukuthola imali ethe xaxa uma ubuholi bamaphoyisa kuleli dolobha kungenzeka, kuqala ukuhamba ngezindlela ezingalindelekile lapho ikhampasi yakudala yeNyuvesi ifiphala phakathi kwabantu njengokufunda njengoba kumnyama.
Uprofesa omdala ufakwe ubuthi ngekhekhe. Ukuzethemba kukathisha oke wagoduka nakho kumele kube kukhulu. Umbuthano uvala endaweni eseduzane nawo noma, mhlawumbe, kwenye leyo ndawo engaziwa kakhulu kwesinye isikhathi futhi ezungeza izimpilo zabalingiswa abafaneleke kakhulu nabaziwa emkhakheni wezobuciko ngokugqwesa, inyuvesi.
Ihora labazenzisi
Lapha sithola ukuthi iMarkaris ayitholakali ngokudikibala emzamweni wakhe wokusivezela ubukhulu bokuhaha kwabantu. Ukusuka ezikhaleni zamandla lapho kwenziwa khona isimo sezinto, ngomuzwa osulile wokuthi akukho okuzoshintsha, abalingiswa abanjengoKhomishani Jaritos kuphela ababa ngamaqhawe ezimpawu.
Futhi ngalokho, kufanele uthole isisusa esanele ngokwanele sokubhekana nakho konke. Futhi, njengoba kwenzeka kaningi ezikhathini eziningi, ukugxila kobubi kugcina kuphendukela lapho besingalindele khona.
KuJaritos, ukuzalwa komzukulu wakhe obekulindelwe isikhathi eside kuletha ushintsho olukhulu empilweni yakhe yangasese. Kodwa-ke, injabulo yalo mcimbi ongokomzwelo ifihliwe yikholi elimemezela ukubulawa kukasomabhizinisi odumile, isicukuthwane sasehhotela, owaziwa kakhulu ngeminikelo yakhe yokusiza.
Iqembu elisha lamaphekula? Ukuziphindiselela? Lapho nje kuqala uphenyo, kuvela imanifesto ebanga ukufa kukasomabhizinisi, ngaphandle kokuchaza, noma kunjalo, izizathu; Lokho kumele kutholwe ngamaphoyisa, abachaza njengenduna yamandla.
Kushiwo kuphela ukuthi umnikazi wehhotela ufanelwe ukufa. Ngeke ube yisisulu kuphela esithathwa yileli qembu eliyinqaba. Zonke zingenacala, ngokusobala. Kuze kube uJaritos uqala ukumba.
UMárkaris ubeka ukugxila, futhi, ezikhungweni zokwenza izinqumo, lapho izinqubomgomo zabantu abaningi empeleni ziyizinto ezilula ezifihla iqiniso eligcwele igazi, eligcwele ubuzenzisi.
Ukuhlukaniswa
ubhubhane lwe-coronavirus luguqule yonke into yabheka phansi: seluguqule imikhuba, lwacasula futhi lwenza impilo yaba nzima nakakhulu kwabancishwe amathuba. Kuphinde kwathinta uKhomishana uJaritos, osebuya ukuzophenya izindaba ezimbili ezakha lo mqulu; lapho evalelwe ngenxa yokuxhumana okuhle okuseduze, kuyodingeka abhekane nababulali, ngamakhompiyutha (ukuze aphenye ngaphandle kokushiya ikhaya lakhe)... kanye nomkakhe, u-Adrianí, obonakala enza konke kangcono kunaye.
Kodwa-ke, isimo besishubile ikakhulukazi kubantu abasengozini enkulu: UMárkaris ubanikeza izindaba abangasoze bazikhohlwa, njengalena edlala imihuzuko uPlato, uSocrates noPericles, noma abantu ababili abangenamakhaya abathola kuphela ubumbano phakathi kwabanye abantu ababencishwe amathuba. Indaba yombango phakathi kwendawo yokudlela yamaGreki ne-Turkish eJalimane iphinda ivula iminyango yethemba, okuphambene nokwesaba kwalabo ababona umsunguli wamabhizinisi abo ngemva kwamashumi eminyaka yomzamo. Lezi zindaba zivalwa ngesikhumbuzo esijulile nesithandekayo sesiqhingi sase-Jalki, lapho u-Petros Márkaris akhulela khona.
