Kusuka kumculo kuye ezincwadini, noma kanjani UJordi Sierra i Fabra waba ngomunye wababhali abaqavile. Kungani…, kuthiwani ngezincwadi zakhe ezingaphezu kuka-400 ezishicilelwe? Kungenzeka kanjani ukuthi umuntu anikele kakhulu kangaka ngaye? Ukuxoxa izindaba ze-Adventure kanye nemfihlakalo, izincwadi zentsha nezabantu abadala, ama-biographies, umlando womculo, ama-forays kumanoveli omlando noma wesayensi, noma izinkondlo. Umbhali ohlanganisa konke futhi njalo uphuma enqoba.
Iqiniso ngukuthi ukubhala sekuvele kuvela embhalweni walo mbhali, ngomqondo wokuthi waqala ukubhala ngokushesha nje lapho esuka epenseni eya epeni (inqubo eyayenziwa phambilini), esethenda lakhe iminyaka engu-8.
Ebhekene nokwehluka okunjalo kokudala emkhakheni wezemibhalo, ukuhlala nezinoveli ezimele kakhulu kugcina sekujabulisa, kunanini ngaphambili, kokuzithoba okugcwele. Noma ngabe ikuphi, ake sifike kukho, sigxile kakhulu ekuzinikeleni kwakhe kunoveli ...
3 amanoveli anconyiwe kaJordi Sierra i Fabra
Umlando Womhlaba 2
Ngiyayincoma le noveli isayensi yeqiniso ngoba yilolu hlobo, uma lwethulwa ngokusondelana okudingekayo, oluvame ukungikhanga kakhulu uma ngifuna ukufundwa okufingqa ukuzijabulisa, inganekwane kanye neziphakamiso ezithakazelisayo zemibono yesayensi. Umsebenzi ozuzwe njengefa I-Earth Trilogy. Mhlawumbe kuyivelakancane endabeni yeSierra i Fabra kodwa igcina iyitshe eliyigugu kubathandi beCiFi.
Isifinyezo: Cishe sekuyiminyaka engamakhulu amathathu abantu babuyele kwiplanethi yabo yasekuqaleni kanti uMhlaba 2 uhlalwa yimishini kuphela. Ukusimama okwazuzwa ngaleso sikhathi kubonakala kukuhle futhi kunganyakazi.
Usosayensi uNathanian kuphela owaziyo ukuthi ukuntuleka kwezinto zokusetshenziswa kanye nekhono lokuzivumelanisa nezimo kwenza ukulahlwa ukunyamalala. Lapho ephakamisa uguquko lweGenesis Project, ezokungcebeleka kohlanga lwesintu, konke kuyashabalala, kuze kufike ezingeni lokuthi ukubulala kuvele emphakathini.
Lokhu kuyinhlanganisela engajwayelekile ye-space opera namaphoyisa nethriller yokwahlulela, lapho ukusethwa kusebenza njengezaba zokucabanga ngemvelo yomuntu kanye nezinkinga zesikhathi sethu, njengeqhaza lezinto ezintsha empucukweni, ukungqubuzana phakathi kwe-progressivism eyingozi kanye ne-immobilizing conservatism noma isiko-imvelo binomial.
Izithunzi ngesikhathi
Isikhathi sangemva kwempi, lowo mkhathi uzala abalingiswa abahamba ngezintambo ngezimpilo zabo. Umhlaba obhuqiwe, umhlaba osondelene nesikhathi nendawo. ISpain yeminyaka engemingaki edlule kanye nezimpilo zogogo nomkhulu wethu. Isiphakamiso sikaJordi sichaza ngokushintshashintsha komndeni okungenzeka ukuthi bekungokwethu ...
Isifinyezo: Ngo-1949, umndeni wabafuduki baseMurcian bahlala eBarcelona befuna impilo engcono. Uthando, umzabalazo, ukucindezelwa, ukusinda, isifiso nethemba kuzobeka izimpilo zabo kusuka kulowo mzuzu kuqhubeke. Indaba ebabazekayo yomndeni owathuthela eBarcelona uyofuna iphupho.
UCarmen nezingane zakhe bafika eBarcelona ngo-1949 ukuyohlangana no-Antonio, ubaba womndeni, obalindile ngemuva kokusebenza iminyaka eminingana edolobheni. Bekhuthazwe yisithembiso sempilo engcono, kude nobunzima basemaphandleni eMurcia, izwe labo, babhekana nobunzima bezwe abangalazi lapho izilonda eziphakathi kwabanqobi nabahluliwe zisavuleke kakhulu.
Isifiso sika-ularsula sokuphumelela esiteji njengomculi, ubunzima bukaFuensanta bokujoyina umhlaba womsebenzi, izindaba zothando zikaGinés onamandla, impi kaSalvador yokulwisana nokungabekezelelani negebe elizoqala ukwenziwa phakathi kukaCarmen no-Antonio ngenxa yezimfihlo zobumnyama umshado uzobeka ikusasa labo ezweni elilwela ukuya phambili.
Izinsuku eziyisishiyagalolunye zika-ephreli
Engowechungechunge lokuzijabulisa, oqokwe ngamasethi nezinyanga ezithile, futhi kimi ngivelele kakhulu kulo lonke uchungechunge. Uchungechunge oluyalelwe ngu-Inspector Mascarell oluxuba ubugebengu namanoveli omlando. Amacala, izinsuku, izingqinamba ezisalindile kanye nokubonakaliswa kwezenhlalo kweSpain ekuguqukeni okungapheli.
Isifinyezo: IBarcelona 1950. Lapho ethola u-AgustÃn Mainat eduze kwesidumbu sikaGilberto Fernández, usomaqhinga owayebulawelwe kwakhe, amaphoyisa abheka ukuthi leli cala livaliwe. UMascarell, nokho, ukholelwa ekubeni msulwa kuka-AgustÃn. Ingabe bekuyicala lokushisekela? Ukubulawa kwezepolitiki? I-Parricide? Izinhloli zomhlaba wonke? I-tangle yozungu ilenga phezu kwakhe.
Leli icala lesithupha lika-Inspector Mascarell. Ngokuqina kwayo okujwayelekile, okubonisa i-chiaroscuro yaseSpain engxenyeni yesibili yekhulu lama-XNUMX, izinsuku eziyisishiyagalolunye ngo-Ephreli ziyalandela abalandeli bayo abahlanu: Izinsuku ezine ngoJanuwari, izinsuku eziyisikhombisa ngoJulayi, izinsuku ezinhlanu ngo-Okthoba, izinsuku ezimbili ngoMeyi nangezinsuku eziyisithupha zikaDisemba.
Ezinye izincwadi ezinconyiwe nguJordi Sierra i Fabra
Ezinye izinsuku ngo-April
Isitolimende seshumi nane sochungechunge lwamaphoyisa okuzothi ngokuhamba kwesikhathi luthathe ubukhulu bohlobo lwakudala. Ngoba uMiquel Mascarell njengomhloli noma manje eseyedwa, unikeze futhi uzoqhubeka nokuhamba ibanga elide. Ngoba ngale kwengqikithi yeziqephu zayo, isimo ngasinye sisebenzisa imbangela yomlando womlando kanye nalokho kuqinisekiswa okugcwele kwe-intrahistorical, yobufakazi, yezinganekwane ezenziwe isipiliyoni esiphelele kwezinye izikhathi.
Abril de 1952. UMiquel Mascarell noDavid Fortuny bathola ukuvakashelwa uMontserrat, umfelokazi wezempi, enhlanganweni yabo yabaseshi. Noma engeyena umfelokazi kangako: owesifazane akaqiniseki ukuthi umyeni wakhe ushonile futhi ufuna ukukuqinisekisa ukuze aphinde ashade "njengoba uNkulunkulu ayehlosile."
Sekudlule iminyaka eyishumi nantathu selokhu kwaphela iMpi Yombango futhi abasekho ofakazi abasele bezinsuku zokugcina lapho uBenito GarcÃa abonisa khona izimpawu zokuphila. Lolu phenyo alugxili kuphela ekusesheni kwakhe, kodwa nakulo lweqembu labangane okwathi ngo-1936 baya ukuyolwela intando yeningi futhi bafela ezandleni zondlovukayiphikiswa. Konke? Cha, kusekhona abanye abantu abathintekayo okufanele baqale ukususa okwedlule.
Eyodwa egcwele izimanga ezizobenza bahambe ngesithuthuthu sikaDavid benqamula kwezinye zezindawo ababelwa kuzo ngesikhathi sempi. Ingabe uBenito GarcÃa uyaphila? Futhi uma kunjalo, kungani engazange abonise izimpawu zokuphila eminyakeni eyishumi nantathu? U-Miquel no-David bazothola imfihlo edlula zonke endabeni eshisayo yothando nokuhlenga enesinye seziphetho ezimangalisa kakhulu zochungechunge.
Izinsuku ezithile ngoMeyi nangolunye ngoJuni
Isitolimende seshumi nanhlanu se-Inspector Mascarell esesivele sikhomba i-Montalbano ngolwazi, ukujula kanye nokunambitheka kwabalandeli...
May 1952. I-Eucharistic Congress igujwa e-Barcelona, ​​​​idolobha liba yindawo okugxilwe kuyo emhlabeni futhi impilo iqala ukuthatha umbala ohlukile ngokuphela kwamakhadi okudla, ukuvulwa kwamajele kaFranco kanye nokuxegiswa kwemingcele. . I-Barcelona ivutha bhe ngokushisekela inkolo: UFranco, abantu abavela kuzo zonke izigaba zokuphila, isithunywa sikaPapa nezinkulungwane zabapristi, izindela namaKhatholika bafika ngemoto, izitimela, isikebhe noma indiza evela emhlabeni wonke.
Kulo mongo, umphathi wesigodlo sezindela ubiza umphenyi uDavid Fortuny ukuthi acele usizo: abapristi abathathu bazibulele ezinsukwini ezimbalwa nje ngokuhlukana.
UMiquel Mascarell uyazi ukuthi "abapristi" kanye "nokuzibulala" amagama amabili angalingani, futhi ngisho nangokwengeziwe njengoba bebathathu, ngaphandle kokuba nokuxhumana komunye nomunye noma ubuhlobo obubonakalayo. Kuqala kanjalo uphenyo oluzodalula idrama yomuntu siqu ehlanganiswe ngokuhamba kwesikhathi engeke isongele ukuthula kweCongress kuphela, kodwa impilo yesikhathi esizayo yedolobha, ngoba i-Barcelona ne-Mascarell ingase ibe esweni lesiphepho.
