Encwadini zimbili izindlela zokulandisa ukunganeliseki. Isibonelo singaba UBukowski kanye nawo wonke amaqiniso angcolile ayizungezile. Enye indlela Horacio Castellanos Moya, okuvela ekudikibaleni kwakhe okuvela ukugxekwa okuqinile nokubhuqa kanye nendaba ngenhloso yokuguqula. Akuwona umbuzo wokukhetha noma yikuphi kodwa kunokujabulela kokubili. Kuyinto enhle ngendalo, kule ndaba yezincwadi, ingajatshulelwa nganoma iyiphi indlela.
Uma kuleyo nhloso yokukhulisa amakhadi kanye nokunyakazisa okhaphethi beqiniso lenhlalo elikhungethwe yinoma iyiphi insalela yesintu, sengeza ulimi olulula nokho oludingida ezindabeni ezifanele zezenhlalo nezepolitiki, sithola umbhali ofinyelela okhathalela kakhulu , abafundi banoma yisiphi isimo abathola ngesitayela sakhe ukubonakaliswa okucacile kwezwe labo.
I-colloquial enkonzweni yokulingisa okudingekayo kwamakilasi ampofu, nesizinda sokuqwashisa esibamba amazwibela aqinile kanye nezincazelo ezikhululekile zawo wonke umongo wezenhlalo nezombusazwe emazweni amaningi kanye nabaningi lapho lo mbhali ehlala khona.
Amanoveli aphezulu angu-3 ahamba phambili kaHoracio Castellanos Moya
indoda ethobekile
Ukuhlukaniswa yisimo sengqondo njengenhlanzi ephuma emanzini. Ngokuphambene nalokho, umuzwa wokuba ngowabanye ugxilile, kusukela ku-nuclear noma emndenini kuya e-terroir nangaphezulu kwalokho umuntu ophefumulayo ukuze asinde kakade ngokungadingekile. Kodwa-ke, uma ukuba khona kwenhlanzi encane, enyakaziswa yi-inertia yebhange, kwakubaluleke kakhulu, kulapho kuhlukaniswa komuntu ongenambuso. Ngoba yilapho isintu esithukuthele nesingenakuqhathaniswa saziswa njengengqophamlando eyedlula yonke into.
U-Erasmo Aragón ubhekana noshintsho kungazelelwe empilweni lapho ephelelwa umsebenzi ngemva kokumangalelwa ngamanga ngokuhlukumeza ngokocansi. Ukushuba okudalwa yilesi sigameko kuholela ekutheni agcine izinkumbulo zakhe. Enqotshwe imizwa yokukhathazeka, ushiya umuntu ongavinjiwe ayenguye futhi uba umuntu ohlushwa i- paranoia futhi abe sesimweni sokuphapheme unomphela. Ngesikhathi sokutholakala kabusha kwakhe uzohlangana noJoselin, umhlengikazi osebenza emtholampilo wabagula ngengqondo olandela ukwelashwa kwakhe futhi azobambelela kuye njengotshani. Ukuze anqamule noma ikuphi ukuxhumana nesikhathi sakhe esidlule, u-Erasmus uqala impilo entsha naye eSweden ezongcwatshwa inqwaba yokunganeliseki nokuncika.
Kule noveli emfushane kodwa eshubile, uHoracio Castellanos Moya ukhuluma ngesinye sezindikimba eziwumgogodla womsebenzi wakhe: ukuxosha ukuthi izingxabano ezikhona zisho ukuthini kubantu abasezifundeni ezihlukahlukene zaseLatin America: abantu abanqatshelwe ukuphila; ulahlwe, ngokungenakulungiseka, ukuzulazula emhlabeni. U-Erasmo Aragón unikeza izwi labo abahlala phakathi kwamanzi amabili, ngonyawo olulodwa ezweni lakubo kanye nolunye emazweni aphikisana nabo: ngenkathi bezama ukulondoloza ibhalansi ethile, ukuqiniseka kwekhaya kuphunyuka ezandleni zabo.
Ukunengeka
Ungase uthi ukunengeka, ukunengeka noma ukunengeka. Kodwa ngokungangabazeki "ukunengeka" igama elinembe kakhulu ezingeni lomgwaqo ukuchaza umuzwa wobukhulu balokho u-Edgardo Vega akuzwayo. Eminyakeni eyishumi nesishiyagalombili kamuva umlingiswa oyinhloko wale noveli ubuyela ezweni lakubo i-El Salvador emngcwabeni kanina.
Ekubuyeni kwakhe, umlingani wakhe omdala uMoya usekhona. Kuzoba yilo mngani othola impindiselo ebuhlungu ka-Edgardo. Ngamaqiniso akhe anjengesibhakela, avezwa ngesisindo nokuzungeza kolimi olunamandla lomgwaqo, u-Edgardo usebenzisa uMoya ukuze asitshele konke ukunengeka akuzwayo ngobunya, ngomthamo wabantu bakubo (futhi mhlawumbe ngokunwetshwa kunoma yimuphi umuntu) ukulingisa unwabu ngezithakazelo zabanamandla ngokushintshanisa imvuthu.
Umhlangano phakathi kweVega noMoya, ekushiseni kwemijondolo usebenzela leyo diatribe esakaza zonke izikhungo nabantu base-El Salvador. Ungacabanga ukuthi umbono wensizwa eqhuma nomngane endaweni yokucima ukoma uyisimo sengqondo sobugwala ... kodwa iqiniso liwukuthi umbhali ukhuluma, futhi ukwenza ngokukhululekile ngale ncwadi kunoma yimuphi umfundi emhlabeni.
Dansa nezinyoka
Inganekwane ekhetheke kakhulu egcina ifundeka kaningi. Uhlobo lwe-soft stroke luvumela ukucacisa nokuchazwa. Izimpawu ezibonakala zisiholela ngokuqondile kulokho ekuhambiseni ukwahlulela kwethu kwenani emaqinisweni.
Konke kuqala njengelinye lalawo maphupho angajwayelekile, insizwa edlangile ngemuva kwesondo lemoto yakudala. Kuza umuntu angamazi, igama lakhe ngu-Eduardo Sosa futhi ubonakala efuna ukwenza umsebenzi wosuku, emnikeza ingxoxo futhi embuza ngemvelaphi yakhe ...
Futhi ngaleso sikhathi kuyethulwa inganekwane, noma iphupho lenganekwane eyinqaba efingqa amaqiniso ayingqayizivele aqalwa kulokho kuhlangana futhi aphonswa emicabangweni eminingi.
Ezinye izincwadi ezinconyiwe nguHoracio Castellanos Mora
Ukuwohloka
U-Erasmo Mira Bossa ushade noLena ongajabule. Endimeni yakhe njengommeli nomongameli weqembu elibalulekile lezepolitiki laseHonduran, uphoqelekile ukuthi agcine amafomu. Kodwa futhi akazi ukuthi unalo yini uthando ngomkakhe uLena, futhi uLena akakwazi ukumzwela ngaphezu kokudelelwa nokucasuka.
Ukunyamalala kwazo zonke izimpande zomshado akuyona into engathi shu, inhlekelele yabahlela esikhathini esidlule futhi ukuphilisana okuye kwaqhubeka kusukela ngaleso sikhathi kuwumsele ophindwe kabili owasungulwa ubuso nobuso. Ngaphansi kokubusa kwakhe, iwele lendodakazi uTeti, okuwukuphela kwayo eyasinda kule nhlekelele, igcina ilishiye ikhaya.
Kubukeka sengathi usephenduke insakavukela umchilo wesidwaba emzini ongasekho. Ukuhamba kweminyaka kusimema ukuthi sihambe kulolu hlelo lwezimpilo esingathanda ukubunqamula ubuhlobo babo. Udlame nokuphelelwa ithemba, izikhathi ezibuhlungu kanye nokushuba kwezindaba okusimema ukuba sicabangele ukukhululeka ekunqobeni okubi phezu kokuhle okuhlale kubonakala kunezaba zokunyamalala.
Ngokuhambisana nomlando walo mndeni, sibona nokudlula komlando wamazwe afana neHonduras noma i-El Salvador ngasekupheleni kwekhulu lamashumi amabili.
