Ukufa kushintshwa uma kungeyona indlela efanelekile yokuphuma endaweni yesigameko. Ngoba ukushiya lo mhlaba kusula yonke iminonjana yenkumbulo. Okungakaze kube ngokwemvelo ngokuphelele ukufa kwalowo othandekayo owayehlale ekhona, ngisho nangaphansi kwenhlekelele ephelele. Ukulahlekelwa okungalindelekile kakhulu kungasiholela ekusesheni okungenakwenzeka njengoba kudingekile. Ngoba lokho okweqa ingqondo, isiko nenhliziyo nakho kudinga noma iyiphi incazelo noma incazelo. Futhi akhona njalo amagama angashiwonga angangeni esikhathini ebesikuso. Lawo ngamazwi esiwabeka emoyeni, uma singawaphimisa ekugcineni...
Lapho u-Yui oneminyaka engamashumi amathathu ubudala elahlekelwa unina nendodakazi eneminyaka emithathu ngenxa ye-tsunami, uqala ukukala ukuhamba kwesikhathi kusukela ngaleso sikhathi: yonke into izungeza ngo-March 11, 2011, lapho igagasi elinamandla licekela phansi iJapane futhi ubuhlungu budlula. wakhe.
Ngolunye usuku uzwa ngendoda enendawo yocingo engasasetshenziswa engadini yayo, lapho kufika abantu abavela kulo lonke elaseJapane bezokhuluma nalabo abangasekho futhi bathole ukuthula osizini. Maduze, u-Yui uhambela owakhe uhambo lapho, kodwa lapho ebamba ucingo, akawatholi amandla okuphimisa nelilodwa igama. Ube esehlangana noTakeshi, udokotela onendodakazi eneminyaka emine engasakhulumi ngemva kokushona kukanina, futhi ukuphila kwayo kushintshe kakhulu.
Manje usungathenga inoveli ethi “Amagama esiwaphathisa emoyeni”, kaLaura Imai Messina, lapha:
