Ngemuva kwenoveli yakhe yangaphambilini Indawo yokulima, UDavid Trueba uthatha ikhefu ezinganekwaneni ukuze asinikeze incwadi enezifiso zezindatshana zezenhlalo nezikhuthazo.
Imayelana nokucabanga kancane nge-transcendental, mayelana nama-nuances wokulingana phakathi kwe-anthropological kanye nomphakathi. Futhi kumayelana nokucija nokugxeka nokuphikisa okubonakalayo mayelana nokukhukhuleka kwethu njengempucuko.
Ukufunda le ncwadi kugqamisa isidingo esiphikisanayo sokuzimela. Ngoba kungokwemvelo ukuziphendulela njengomuntu ngezimo zomuntu ngamunye. Kepha ukuzimela kuyinkemba esika nhlangothi zombili ekusebenzeni kwezintshisekelo ezahlukahlukene, ekugcineni, okusiholela ekuhlukaneni ...
Uma sinamathela emqondweni, kungashiwo ukuthi sesivele sicwile emphakathini wamaphupho. Amalungelo azo zonke izinhlobo zanoma isiphi isakhamuzi, isikhathi sokuphila, izikhala zokubona konke okukodwa, intando yeningi ...
Ngakho-ke, ngesikebhe kungekudala, umqondo usindwa yilowo omunye umhlaba lapho kungekho khona ubuhle bangaphambilini obukhona. Futhi ngokudabukisayo siyaqonda ukuthi lokhu kuyisisindo esiphikisayo esidingekayo. Kuze kube seqophelweni lokucabanga izindaba eziyinhlekelele zalowo omunye umhlaba ochithwe yizindaba ngokwemvelo ..., inqobo nje uma zingasakazeki eNtshonalanga, lapho labo bethu abanamalungelo nenkululeko bahlala khona.
Kepha ngale kwaleyo bhalansi, leyo giya phakathi kwalabo abavela lapha nalabo abavela lapho, ukuphikisana kuyaqhubeka nokusabalala phakathi kwethu, izakhamizi zomhlaba onelungelo. Ngoba izingqondo ezinkulu ezicabangayo ziyayazi indlela yokunikeza ukwelashwa okuhle kakhulu kulowo mlando owawuthola inkululeko njengenkululeko namalungelo. Uma sehlukanisiwe asinamandla amancane, sibuthakathaka impela, sigcina sesizigqilaza.
Labo abashayela izintshisekelo ezinkulu zezepolitiki, zamandla nezomnotho ekugcineni bayazi ukuthi bangazuza kanjani kithi ngamunye ngamunye.
Umphumela uba ukuthi sigcine sikholelwa ukuthi sihlukile, sikhululekile, sikwazi ukubhekana nesiphetho sethu. Kepha ngemuva kokuthi umphakathi obonakalayo uzuze ukulingana, sigcina sesicutshungulwa futhi sihlolwa izinto. Ulwazi lusenza sibe yingxenye yezibalo maqondana nokusetshenziswa. Izinhlobo ezintsha zebhizinisi lapho ngamunye wethu ehlanganisa khona ukwakha ijika, umkhuba kugrafu eyingozi.
Yebo Kuyiqiniso ukuthi imiphakathi yethu ethuthukile inganikela ngezimo zokuphila ezingcono, ezempilo nezingokomzwelo. Futhi-ke uzobe ubonile ukuthi ekugcineni yonke inqubekela phambili igcina ngokuqondiswa lapho ikhona imali. Injabulo yabathengi, impilo yabathengi, uthando lwabathengi?
Ngokubheka ukukhukhuleka kwethu, kubonakala sengathi kusele indawo yokugcina eyodwa kuphela, isikhala sokunqotshwa komphefumulo wethu amarobhothi enethiwekhi angakwazi ukuqeda ukufinyelela kuwo. Futhi ukuqhubeka nokuvikela leso sikhala futhi sithathe izimpendulo ezintsha ngokulingana okusebenza kahle, bekungeke kube khona enye indlela ngaphandle kokuhlanganisa futhi, ngasinye sinendawo yaso ethile kepha senza inethiwekhi yokubhekana naleyo nethiwekhi ebumbene yobubi obukhulu izintshisekelo.
UDavid Trueba uza ukunweba eziningi zalezi zici ngombono ongokoqobo, kwesinye isikhathi ubikezela, kepha uhlala ethemba ushintsho olukhulu.
Manje usungathenga iLa tiranía sin tiranos, incwadi entsha kaDavid Trueba, lapha:
1 ubeke amazwana ku- "Ubushiqela obungenabushiqela, nguDavid Trueba"