Ama-idiosyncrasies wedolobha ngalinye, amakwe yimifanekiso egcwele izimpawu kanye nezinkomba zabanduleli ababehlala endaweni efanayo, kancane kancane yavula i-hodgepodge, uma kungenjalo ukufana, namanye amadolobha asezindaweni ezinethonya eliya ngokuya libanzi.
Namuhla kungashiwo ukuthi i-idiosyncrasy isikhuphukele ekwazini okuvamile okukhona emhlabeni wonke.
INtshonalanga nengxenye enkulu yaseMpumalanga sezivele ziqonda umhlaba ngokuya ngamaphethini afanayo, nemisindo eqondile yendawo yezinkolo ezahlukahlukene njengezisekelo zokuziphatha okujwayelekile noma ezinye izici zasendaweni ezisezingeni eliphansi futhi zithathwa kalula yile nhlangano enkulu ebheke ekuzileni. ngokuhlanganyela.
Ngalokhu angifuni ukusho, futhi nomlobi, (ngaphandle kwalokhu kuduma kwami ukwethula incwadi yakhe), ukuthi ubuntu bungaphansi kokufana kunoma yiluphi uhlobo lomthetho wezenhlalo. Umuntu uhlala enendawo yokukhululeka ekuthambekeleni noma emibonweni. Kepha ngayo, futhi nangu yebo Chantal maillard kugcizelela, lowo muntu kumele enze ukucabangisisa okujulile ukuze azibeke emhlabeni, ukuze angaqedi ukufiphala nokukhungatheka kusukela ekujuleni kobuntu bakhe ngokwehluleka kwakhe ukufinyelela nakancane ukuzazi kwakhe.
Ukucabanga ngemfundo njengethuluzi, eliqondwa njengenqubo yokufunda kusuka kumzuzu wokuqala kuze kube umzuzwana wokugcina, kungasisiza kulokho kusesha ngokwethu ngaphakathi komoya okusilawulayo kulolo lwazi oluvamile ngamandla alo amakhulu.
I-eseyi ezodalula futhi iphakamise, ukubeka impilo yethu njengephiramidi kaMaslow maqondana nokuzazi, okuwukuphela kwendlela engenzeka.
Manje usungathenga i-eseyi Isizathu sobuhle, incwadi entsha yombongi odumile uChantal Maillard, lapha: