Kwakunesikhathi lapho ubuciko namasiko ayehamba khona njengokuyalelwa yigunya. Intukuthelo ekuphakameni kwabanye abaningi eyenziwe umbuso kaFranco. Ukulawulwa kwazo zonke izinkulumo ezithandwayo kwakuyingxenye yalokho kubusa phezu konembeza babantu baleli zwe.
Akudingekile ukuya eNkathini Ephakathi ukuhlangabezana neqiniso elifana naleli, isitayela sempilo esivivinywe esakhiweni saso sokudala, njengoba uSalvador Compan elandisa kahle encwadini yakhe Namuhla kubi kodwa kusasa kungokwami. Siqala kusukela eminyakeni eyalandela ukunqoba kombuso kaFranco, umbuso wobushiqela osekelwa iSonto ukufaka emcabangweni odumile umbono osindwe yinkulumo-ze nokuzithoba.
Kepha kwafika amashumi ayisithupha futhi umehluko ngeYurophu eyayisivele isuka ngokwamalungelo ezenhlalo nawabantu ngabanye yaqala ukuvusa ukukhohlisa nokuphikisana. Ubuciko, obungakaze bonakaliswe kangako, bufune iziteshi zabo ukwambula emhlabeni iqiniso elithulisiwe.
Futhi ngenxa yokuhlangana kwabaculi bazo zonke izinhlobo, iSpain yalinda igobile ukuze igxume empilweni nasemibala ngokushesha nje lapho isimo sishintshile ngenxa yokuphusha kwezwekazi lonke. Amasiko ayenomsebenzi omningi ngaphambi kwawo wokukhulula abantu baleli zwe ebumnyameni baye ekukhanyeni, kusukela ekuzondeni kuya entandweni yeningi (lapho leli gama lisaqondakala)
Ushintsho emqondweni lwalupheka luvela ngaphakathi, phakathi kwezindawo zamasiko ezaxhumana ngasese, ezazakha uzungu lokunqoba okubi, ezazikhetha ukuhlaselwa kwamandla, ukuthula kwezikhali, ukubuya kwabokufika kanye nokunxeshezelwa kwezisulu (kuleso sikhathi zisazulazula ...)
Incwadi ethokozisayo yokuqonda ukuthi lwenziwa kanjani futhi kuphi ushintsho lwangempela, olusuka ezansi, oluphoqa osopolitiki ukuthi bafinyelele ezivumelwaneni, leyo ephoqa amakhosi ukuthi aqaphele lolo hlobo lomqhele okwabiwe ngalo okwakungubukhosi basePhalamende)
Manje usungathenga i-eseyi Izikhala zenkululeko, incwadi entsha UJuan Pablo Fusi Aizpurúa, lapha: