Izincwadi ezi-3 ezihamba phambili ze- Amélie Nothomb

Ngokubukeka okuthe ngcembe, lapho azakhele khona isithombe esinamandla sombhali onobuhlakani nobungokoqobo, Amélie Nothomb uzinikele ezincwadini ezinamandla amakhulu ahlukahlukene endabeni.

Izinsizakusebenza ezahlukahlukene zigxiliswe kubuhle obuhlelekile obungadlula kwabangenalwazi, okuqanjiwe kanye naseGothic. Lo mbhali waseBelgium usondela kunoma iyiphi incwadi ngokuthanda kwakhe kwemvelo ngokumangala nokuyekiswa emsebenzini kuya emsebenzini.

Ngakho-ke ukusondela kuNothomb kwenye yamanoveli akhe akusoze kwaba yinto yokugcina kuyo yonke indalo yakhe. Futhi uma okufanele ngempela, njengoba ngike ngavikela kwesinye isikhathi, kuhluka njengesisekelo sokudala, ngo-Amélie uzothatha izinkomishi ezingaphezu kwezimbili zokudideka kunambitheka ye-eclectic yokuxoxa indaba efanele.

Akufanele kukhunjulwe ukuthi uNothomb wabelana ngama-vitola endodakazi yombhali wamanxusa (Isabel Allende, UCarmen Posadas, U-Isabel San Sebastian nabanye). Isamba sezibonelo zokufuna ukwazi zababhali abagcwele ikusasa labo lokuhamba ababezothola ezincwadini uhlobo lwesiphephelo, ukuqhubeka okukhona kulokho okuzayo nokuhamba emhlabeni wonke.

Endabeni kaNothomb, ukuhamba kwaqhubeka nokuba yingxenye yesisekelo sakhe lapho esemdala. Futhi ekuzeni nasekuphumeni kwakhe usethuthukise umsebenzi wobuciko okhangayo eneminyaka engama-50.

Izincwadi ezi-3 ezihamba phambili ze- Amélie Nothomb

Ukuthuthumela nokundindizela

Ukubukeza impilo yomuntu ukuze abhale leyo ncwadi yalokho esasiyikho kungaba nombono omningi noma amahlaya, kuye ngokuthi ikubamba kanjani. Into kaNothomb inokuningi okwesibili. Ngoba ukubeka impilo yakho ezimeni ezingahambisani ngokuphelele neqiniso lakho kungaholela kuphela endabeni exakile, edidayo, ehlekisayo, nebucayi. Umbono owenziwe kule noveli, ireferensi phakathi kobufazi beqiniso futhi obudingekayo, obuqinile ngenxa yokunqoba indaba yokungaphelelwa ithemba ekuqaleni, kanye nengqophamlando ngenxa yalokho noma yimuphi umzamo wokukunqoba lapho ubhekene nokuphika isivele usunayo. ukusuka.

Le noveli enecala elimenyezelwe le-autobiographical, impumelelo emangazayo eFrance selokhu yakhululwa, ixoxa ngentombazane yaseBelgium eneminyaka engu-22, u-Amélie, eqala ukusebenza eTokyo kwenye yezinkampani ezinkulu emhlabeni, i-Yumimoto, i-quintessential Japanese. inkampani..

Ngokumangala nangokuthuthumela: nansi indlela iNgonyama yaseKuphakameni eyayifuna ukuba izikhonzi zayo zivele phambi kwayo. EJapane yanamuhla enezinga eliphezulu kakhulu (lapho ngamunye ophakeme, okokuqala, engaphansi komunye), u-Amélie, okhungethwe ukukhubazeka okuphindwe kabili kokuba owesifazane kanye nowaseNtshonalanga, walahlekelwa uquqaba lwezikhulu futhi wanqotshwa, Ngaphezu kwalokho, ngenxa yobuhle baseJapane bomphathi wakhe oqondile, anobudlelwane obuphambene ngokungagwegwesi, ubhekana nokululazeka.

Imisebenzi engenangqondo, imiyalo yobuhlanya, imisebenzi ephindaphindwayo, ukululazwa okuhlasimulisayo, ukuthunywa kokungabongi, okungafanele noma okukhohlisayo, abaphathi abanosizi: u-Amélie osemncane uqala ukubala, aqhubeke nokunikeza ikhofi, kumshini wokufothokhopha futhi, ehla ezinyathelweni zesithunzi (nakuba kakhulu zen detachment), ugcina enakekela izindlu zangasese… ubudoda.

Shaya inhliziyo yakho

Isinxephezelo semvelo esidala, esimangazayo kodwa esaziwayo kuzo zonke izipho. Akekho omuhle ngaphandle kwenhlekelele noma ocebile ngaphandle kokuhlupheka kolunye uhlobo. Ekuphambaneni kokugcwala okukhona ngokugcwele, kuma-wave crest angenakwenzeka futhi asimeme, ekugcineni kutholakala ukujula kokuminyanisa kwayo yonke into, njengengcindezi yolwandle lonke.

UMarie, ubuhle obusha obuvela ezifundazweni, uvusa umxhwele, uyazi ukuthi uyafuneka, uyakuthokozela ukuba yisikhungo sokunakwa futhi azivumele anconywe yindoda ebukekayo emvelweni yakhe. Kepha ukukhulelwa okungalindelekile nomshado ophuthuma kunqamule ukushayisana kwakhe kwentsha, kuthi lapho kuzalwa indodakazi yakhe uDiane uthele konke ukubanda kwakhe, umona nomhawu kuye.

UDiane uzokhula amakwe ukungabikho kothando lukamama futhi azame ukuqonda izizathu zesimo sikanina esinonya kuye. Eminyakeni eyalandela, ukuheha ivesi lika-Alfred de Musset eliveza isihloko sencwadi kwamenza ukuthi afunde ngezifundo zenhliziyo eyunivesithi, lapho ahlangana khona noprofesa ogama lakhe lingu-Olivia. Naye, lapho ezokholwa khona ukuthola isibalo somama obekade elangazelelwa, uzokwakha ubudlelwane obuyindida futhi obuyinkimbinkimbi, kepha u-Olivia naye unendodakazi, futhi indaba izothatha ukuphenduka okungalindelekile ...

Lena inoveli yabesifazane. Indaba ngomama namadodakazi. Inganekwane yesimanjemanje esine-asidi futhi enobudlova ngomona nomona, lapho kuvela khona ezinye izingqinamba zobudlelwano babantu: ukuphikisana, ukukhohlisa, amandla esiwasebenzisayo kwabanye, isidingo esizizwa sithandwa ngaso ...

Le noveli, inombolo yamashumi amabili nanhlanu Amélie Nothomb, iyisampula ephelele yobuhlakani bakhe bodeveli njengomlandisi, ukuqonda kokubuka kwakhe kanye nokukhanya okujabulisayo okugcwele amacala ayimfihlo ezincwadi zakhe.

SED

UJesu Kristu womile futhi wanikwa uviniga. Mhlawumbe-ke into enembayo kakhulu bekungaba ukumemezela ukuthi "Mina ngimanzi omhlaba", hhayi ukukhanya ... Impilo kaJesu, ngale kwencwadi enkulu yeBhayibheli, imbozwe ngenxa yethu ngobuningi ababhali ezincwadini nasesinema, kusukela u-JJ Benitez enamahhashi akhe eTrojan eya eMonty Pythons empilweni kaBrian. Khothama noma uphahlazeke. UNothomb uhlanganisa konke okukuJesu uqobo olandisa, kusukela emazwini akhe, ukuthi kwakuyini ngokufika kwakhe nokuvuka kwakhe.

Ukuphinda kusetshenzwe kabusha kweNdaba Engcwele okuhlaba umxhwele, kwaNothombian, okuphinde kwahlelwa ngomunye wababhali abakhulu besikhathi sethu. ITestamente ngokukaJesu Kristu. Noma iTestamente ngokusho Amélie Nothomb. Umbhali wamanoveli waseBelgium uyalokotha anikeze izwi kumlingiswa oyinhloko futhi nguJesu ngokwakhe olandisa ngokuPhatha kwakhe.

Abavela kula makhasi nguPontiyu Pilatu, abafundi bakaKristu, umkhapheli uJuda, uMariya Magdalena, izimangaliso, ukubethelwa, ukufa nokuvuka, izingxoxo zikaJesu noyise waphezulu... Izinhlamvu nezimo ezaziwa yibo bonke abantu, kodwa kubani lapha kukhona ukusonteka: sitshelwa ngokubukeka kwesimanje, iphimbo lamagama nefilosofi elithinta amahlaya.

UJesu ukhuluma nathi ngomphefumulo nokuphila okuphakade, kodwa futhi ngomzimba nalapha namanje; kwezedlulele, kodwa futhi nezasemhlabeni. Futhi kuvela umlingiswa onombono nocabangayo owazi uthando, isifiso, ukholo, ubuhlungu, ukudumala nokungabaza. Le noveli ichaza kabusha futhi yenze umuntu ongokomlando abukeke ngendlela ephambene, mhlawumbe i-iconoclastic, kodwa ongafuni ukucasulwa ngenxa yokucasuka noma amahlazo alula.

Ukuhlambalaza, ukuhlambalaza? Izincwadi nje, kanye nenhle, enamandla namandla okuyenga esikujwayele kahle Amélie Nothomb. Uma kwezinye izincwadi ezedlule umlobi edlala ekuhlaziyeni izinganekwane ezindala kanye nezinganekwane ngokuthinta kwangaleso sikhathi, lapha akalokothi adlule noma ngaphansi koMlando Ongcwele. Futhi uJesu Kristu wakhe ongumuntu ngeke ashiye noma ubani engenandaba.

Ezinye izincwadi ezinconyiwe ngu-Amèlie Nothomb

Ama-aerostats

Ngomusa womoya kodwa njalo ulinde umsinga ongcono kakhulu. Intando yomuntu iyashintshashintsha nakakhulu uma ibonakala ngenye indlela endleleni yayo yokuvuthwa. Uhambo lusanda kubeka amanothi alo okuqala futhi umuntu akazi noma umkhathizwe yindawo oya kuyo noma isiphetho ngaphandle kokunye. Ukuzivumela uhambe akuyona into engcono kakhulu, noma ukuzinikela. Ukuthola umuntu okufundisa ukuthola kuyinhlanhla engcono kakhulu.

U-Ange uneminyaka eyishumi nesishiyagalolunye ubudala, uhlala eBrussels futhi ufunda i-philology. Ukuze athole imali, unquma ukuqala ukunikeza amakilasi ezincwadi ezizimele kosemusha oneminyaka eyishumi nesithupha ogama lakhe linguPie. Ngokusho kukayise odelelayo, lo mfana akakwazi ukufunda kahle futhi unezinkinga zokuqonda ukufunda. Nokho, inkinga yangempela iwukuthi uyazizonda izincwadi njengabazali bakhe. Akuthanda kakhulu yizibalo futhi, ngaphezu kwakho konke, ama-zeppelins.

U-Ange ufundela umfundi wakhe, kuyilapho ubaba ehlola ngokuyimfihlo amaseshini. Ekuqaleni, izincwadi ezihlongozwayo azikhiqizi lutho ngaphandle kokulahlwa ku-Pie. Kodwa kancane kancane Okubomvu nokuMnyama, I-Iliad, I-Odyssey, Inkosazana KaCleves, UDeveli Emzimbeni, I-Metamorphosis, I-Idiot ... iqala ukuba nomthelela futhi iphakamise imibuzo nokukhathazeka.

Futhi kancane kancane, ubuhlobo phakathi kukathisha omncane kanye nomfundi wakhe omncane buyaqina kuze kube yilapho isibopho phakathi kwabo siguqulwa.

Igazi lokuqala

Isibalo sikababa sinokuthile kokuvuma izono esikhathini sokugcina. Asikho isono okungafanele sigcine sikhululwe nobaba ngesikhathi esibi sokuvalelisa. UNothomb ubhala kule noveli i-elegy yakhe enamandla kakhulu. Ngakho-ke ukuvalelisa kugcina sekuyincwadi ukuze noma ubani akwazi ukumazi ubaba njengeqhawe angahle abe yisizinda sakhe sobuntu nesabeka kakhulu.

Ekhasini lokuqala lale ncwadi sithola indoda ibhekene nethimba labadubuli. SiseCongo, ngo-1964. Leyondoda, eyathunjwa amavukela-mbuso kanye nabanye abaseNtshonalanga abangamakhulu ayishumi nanhlanu, iyinxusa laseBelgium eliseStanleyville. Igama lakhe nguPatrick Nothomb futhi ungubaba wakusasa wombhali. 

Kusukela kulesi simo esibucayi, Amélie Nothomb uvuselela ukuphila kukayise ngaphambi kwaleso sikhathi. Futhi ikwenza lokho ngokuyinikeza izwi. Ngakho-ke nguPatrick ngokwakhe olandisa ngezigigaba zakhe kumuntu wokuqala. Ngakho-ke sizokwazi ngoyise wezempi, owashona kwezinye izindlela ngenxa yokuqhuma kwemayini esemncane kakhulu; kunina owayezihlukanisile, owamthuma ukuba ayohlala nogogo nomkhulu wakhe; wembongi nomkhulu ononya, owayehlala ngaphandle komhlaba; womndeni wezicukuthwane, ongasekho futhi ochithiwe, owayenenqaba; yendlala nobunzima phakathi neMpi Yezwe II. 

Sizokwazi futhi ngokufunda kwakhe iRimbaud; zezincwadi zothando azibhalela umngane wakhe kanye nodadewabo aziphendulela othandekayo; kubabhali ababili beqiniso bezincwadi, abagcina sebethandana futhi bashada; ekubambeni kwakhe igazi, okungase kumenze aquleke uma ebona iconsi; emsebenzini wakhe wobunxusa… Kwaze kwaba yilapho ebuyela kulezo zikhathi ezimbi ekuqaleni, lapho ebheka eceleni ukuze agweme ukubona igazi lichitheka kwabanye abathunjwa kodwa kwadingeka abheke ukufa emehlweni.

Egazini Lokuqala, inoveli yakhe yamashumi amathathu, yaklonyelisa uMklomelo weRenaudot ngo-2021, Amélie Nothomb uthulela isigqoko uyise, owayesanda kushona lapho umbhali eqala ukubhala lo msebenzi. Futhi ngakho wakha kabusha imvelaphi, umlando womndeni wakhe ngaphambi kokuba azalwe. Umphumela uba incwadi ephilayo, enamandla, esheshayo; okumangalisayo ngezinye izikhathi, futhi kuhlekisa kakhulu ngezinye izikhathi. Njengempilo uqobo lwayo.  

I-Sulfuric acid

Enye yalezi zindaba ze-dystopian ezihamba manje, mayelana nendlela yethu yokuphila, ngamasiko ethu nezinkomba zethu zamasiko. Inethiwekhi yethelevishini ye-avant-garde ithola kuhlelo lwayo olubizwa ngeConcentration iqiniso eligoba isigaxa ukubamba izethameli ezikhubazekile ngokwengqondo, ezinolwazi oluningi futhi ezingakwazi ukumangala lapho zibhekene nanoma yisiphi isisusa.

Izakhamizi ezikhethwe ngokungahleliwe ekudabukeni kwazo kwansuku zonke emigwaqweni yaseParis ziqamba abalingisi abavela emdlalweni onengeka kakhulu. Uma kuqhathaniswa nezindaba zangempela zethelevishini, lapho sibona khona emva kokudla kwakusihlwa ukuthi umhlaba ulwela kanjani ukubhubhisa yonke iminonjana yesintu ngokunganaki kwethu ngokuphelele, uhlelo iConcentración lukhuluma ngombono wokusondeza ababi kubabukeli asebevele benza ubudlova nokuthi uthokoze ngaye nangokwesabisa kwakhe.

Onembeza abathinteke kakhulu baphakamisa amazwi abo phambi kohlelo njengoba sisondela kubalingiswa abanjengoPannonique noma uZdena, ngokuqhuma kothando oluyinqaba phakathi kobuqili nobutha okunqobayo nanganoma iyiphi enye indlela yokuqonda umuntu.

Icala lika-Count Neville

Ukugxila kwale noveli ngu Amélie Nothomb, isembozo sayo, amazwibela ayo, kwangikhumbuza ukulungiselelwa kweHitchcock yokuqala. Lokho kuthinta kwe-esoteric okwadlula empilweni ye-cosmopolitan yamadolobha ekuqaleni kwekhulu lamashumi amabili.

Futhi iqiniso ukuthi bekungekho okungahambi kahle ngokuhumusha kwami ​​ekuqaleni kokubona. U-Count Neville, esindwa umthwalo wakhe wezezimali owehlayo, kepha eqinile esifisweni sakhe sokugcina ukubonakala kobukhazikhazi nobukhazikhazi bezikhundla, uzithola esenkingeni enkulu lapho indodakazi yakhe encane inyamalala.

Ukuhlangana ngenhlanhla kuphela kwentsha enomlingo owasindisa le ntokazi ekufeni yi-hypothermia maphakathi nehlathi. Isimo sesivele silindele okuthile okungaqondakali, ngoba le ntokazi ibonakele izisonge, sengathi ihlukanisiwe, icasulwe okuthile esingakwazi njengamanje ...

UMnuz Henri Neville ulungiselela ukuyolanda indodakazi yakhe, kepha phambilini umboni ubemnikeza isibikezelo samahhala esimguqula abe umbulali wesikhathi esizayo ngesikhathi sephathi azoyigubha endlini yakhe.

Umbono wokuqala ukuhlobanisa lokhu kubulala okuzayo nomuntu ophazamise, owephule indodakazi yokubala, futhi umfundi angahle abe neqiniso, iqiniso ukuthi ngale ndlela elula, ngesethingi engekho ngaphandle kwephupho, ubanjwa yilokho ukwenzeka.

Iphuzu eliyimfihlakalo, amaconsi athile okwesaba nomsebenzi omuhle wepeni okhombisa amaphrofayli ezinhlamvu nezisusa ezingaba khona zobubi ekukhanyeni okuncane, okuhlobisa izigcawu kuze kufike lapho kunencazelo khona ukunambitheka hhayi umthwalo, okuthile kubalulekile kunoveli eyenzelwe ukugcina izingqinamba.

Lapho usuku lwephathi yeNgadi lufika, isikhumbuzo esivamile enqabeni yaseNeville, ukufundwa kwethulwa ohambweni lokuxakeka, kufuna ukufinyelela kuleso sikhathi lapho ukubikezela kungagcwaliseka noma kungafezeki, kudinga ukwazi izizathu zokuthi kungenzeka ukubulala, kuyilapho iqoqo labalingiswa lizulazula ngendlela engaqondakali esakhiweni, ngohlobo lobuhle obubi kakhulu besigaba esiphakeme.

Riquete lowo onepompadour

Emsebenzini wakhe osevele uzala, u-Amélie uzulazule emisakazweni eminingi agcina ngayo engeza izithunzi phakathi kokuhle nokukhona, ngalokhu kukhanya okuxakayo ukuthi le nhlanganisela yokuthambekela okuthiwa ikude kakhulu nesikali sokudala ifinyelela njalo.

E-Riquete el del pompano sihlangana noDéodat noTrémière, imiphefumulo emibili emincane ebizelwe ukuzithoba ekuxubeni kwabo, njengoBeauty neSilo se Ukuphikelela (Indaba eyaziwa kangcono eSpain kunesihloko okubhekiswa kukho lokhu kulungiswa).

Ngoba kuncane kwalokho, kokudlulisela le ndaba kuze kube manje, ukuguqula inganekwane iye ekulinganeni kwayo esikhathini sethu samanje ihlazeke kakhulu kunenkumbulo encibilikayo nemilingo yezinganekwane zakudala.

UDéodat uyisilo kanti uTremière unguNobuhle. Yena, owayevele ezelwe ngobubi bakhe futhi yena, wangcweliswa ngobuhle obuthakazelisa kakhulu. Futhi nokho zombili ziqhelelene, ziqhelelene kakhulu, ziphawulwe yimiphefumulo engakwazi ukungena ezweni elibonakalayo ezivela kuzo zombili izinhlangothi ...

Futhi kusuka kulezi zinhlamvu ezimbili umbhali ukhuluma ngesihloko esihlala sithakazelisa ngokujwayelekile nokungajwayelekile, sokwethembeka okukhulu onqenqemeni lwakwalasha kanye nokujwayela okuphakathi okuheha umoya ngenkathi ungawunaki umphefumulo uqobo.

Isikhathi lapho iqiniso lomhlaba liqhuma ngamandla, ngokuthambekela kwalo ekulebuleni kalula, ezithombeni nasekulahlweni noma ekudunyisweni kobuhle, sekuwubuntwana futhi ngisho nangokwengeziwe ubusha. Ngo-Déodat no-Trémière sizophila lolo shintsho olungenakwenzeka, lowo mlingo walabo abakwaziyo ukuthi bahlukile futhi labo, ekujuleni, abangasondela kusuka engozini yokweqisa okukhangayo, injabulo yeqiniso kakhulu.