Umbukiso osobala wenhlonipho nokuthakasela UJose Luis Peixoto umanduleli wakhe ngokufaneleka okumangalisayo kombhali oyithenjwa ePortugal, UJosé Saramago kuye kwafakazelwa emisebenzini yakhe engaphezu kweyodwa.
Kodwa ngale kokuhlelekile, kukhona nokuvumelana kwendikimba, isizinda esivamile okwabelwana ngaso kusukela emcabangweni waleyo Portugal ebuhlungu ngokumangalisayo engaholela ku-lyrical, enhle kakhulu kanye ne-prose enemininingwane.
Ngaphandle kwakho konke lokhu, bobabili uPeixoto noSaramago benza noma benza ngokuhlukahlukana kwabo kwezohwebo phakathi kwezinhlobo. Ngoba kukho kokubili sithola izinkondlo, imidlalo yeshashalazi kanye namanoveli vele. Ukuphindukuzalwa akunakwenzeka ngenxa yokuqondana kwakho ngesikhathi nendawo, uma okungenani kuvela ukudluliswa kwamandla, ifa lokudala elithatha amandla amasha ku-Peixoto ekwazi ukuveza amaqiniso amaningi.
Kodwa futhi i-Peixoto enentshisekelo yokucwila ngokushesha ezinkungu zaleyo nganekwane eshintshashintshayo. Imihlaba eyi-allegorical ngaphakathi kwemvelo esiyisa ekuhlanganeni nokufana nephupho, ngokwakhiwa kabusha komhlaba ukuze sithole, njengokuvuka ezindleleni ezintsha zokubona okusizungezile.
Amanoveli aphezulu anconyiwe angu-3 nguJosé Luis Peixoto
Umlando womuntu
Umdlalo ophakathi kwento engokoqobo nenganekwane, osuvele imakwe kusukela kusihloko somsebenzi ngokwawo, usebenza ukumaka leyo ndawo esabalele yokudala. Indawo enokufinyelela ngomkhawulo ongavamile umbhali aweqa ngesikhathi senqubo egqugquzelwe kakhulu. Ezikhathini nje lapho abalingiswa behamba nokuzimela kwabo okungasoleki, bebambe iqhaza sengathi akukho lutho ezimweni zabo eziguqukayo azikho ngaphansi kwanoma iyiphi i-vector yesikhathi nendawo.
I-Peixoto isivumela ukuba sidlule embundwini wayo ukuze isisuse endaweni ethile iye kwenye. Kusukela eLisbon ecatshangelwayo kuya kokuqinisekile kakhulu. USaramago naye ukhona, neseluleko sakhe kumbhali osafufusa njengoba esenkingeni. Konke okwenzekayo kuhamba ngalowo mlingo wokukwazi ukuphila lapho ababhali abakhulu bephupha futhi bahlele khona.
E-Lisbon ekupheleni kweminyaka yawo-XNUMX, indlela yombhali osemncane phakathi nenhlekelele yokudala - mhlawumbe uPeixoto ngokwakhe ngenkathi esaqala - ihlangana neyombhali omkhulu: uJosé Saramago. Kusukela kulobo budlelwano le ndaba izalwa, lapho imingcele phakathi kwenganekwane kanye neyomlando wokuphila komuntu ilufifi.
Isibindi sokuphakamisa uMklomelo KaNobel njengomlingiswa oyinhloko wenoveli enesihloko esithi Umlando womuntu Kuvele kusixwayise ukuthi sibhekene nesiphakamiso esilandisayo esimangalisayo esingaholela umfundi esiphethweni esingalindelekile.
U-José Luís Peixoto, u-José Saramago amchaze ngokuthi "esinye sezambulo ezimangalisa kakhulu ezincwadini zesiPutukezi", uhlola indalo yemibhalo kanye nemingcele ekhanyayo phakathi kwempilo nezincwadi kule sethi yezibuko eziyingqayizivele. Futhi ngesikhathi esifanayo, uhlolisisa izinto zakhe ezizikhathazayo, njengokujwayelekile kuye, nge-prose egcwele imininingwane kanye ne-lyricism, kulo msebenzi ohlaba umxhwele ngokungangabazeki ozophawula ikusasa lezinhlamvu zesiPutukezi.
i-galveias
Mhlawumbe iphuzu elingelona iqiniso lesakhiwo lisebenza ukunxephezela, nge-symphony engavamile, unya lobungokoqobo obudonswa ngezinga elikhulu kakhulu lokujula. Ngandlela thize, ukucophelela kolimi, ukunemba kwegama ngalinye kwenza ukuba yigugu okuwumphumela kube umsebenzi lapho bonke abalingiswa behlanganyela khona ekungafinini.
Ngoba umnyakazo ngamunye, isigcawu ngasinye, ingxoxo ngayinye ihlale ikhomba ukweqa, ezintweni ezenzeka ngesizathu sokuthi izincwadi ezinhle zigcine zikhomba futhi zicacise. Ukuphila cishe akunanjongo, izimpilo ezihamba kulo msebenzi, yebo.
Ngobunye ubusuku ngoJanuwari, uchungechunge lweziqhumane lwabangela umsindo omubi ezakhiweni zikaDkt. Matta Figueiras. Omakhelwane abamangele ngokushesha bathola umthelela wohlobo oluthile lwe-meteorite. Ngokushesha ngemva kwalokho, iphunga elinamandla lesibabule ligcwala yonke into futhi imvula enamandla eqhubekayo ibonakala ingapheli. Noma ubani angasho ukuthi uMkhathi uzimisele ukubekela inselele izakhamuzi zaleli dolobhana elibizwa ngokuthi iGalveias inselele.
Leli isango lempilo yalo mphakathi wase-Alentejo: izelamani zaseCordato, ezingakaze zikhulume iminyaka engamashumi amahlanu, noma u-Isabella waseBrazil, othi ngaphezu kwebhikawozi ophethe i-brothel, noma iposi uJoaquim Janeiro, owazi zonke izimfihlo. futhi lokho kufihla owakhe, noma uMiau, isiwula sesigodi, noma umndeni wakwaCabeça, kodwa nezinja, ezikhonkothayo zidweba imephu yazo eyinqaba yemigwaqo. Zonke zakha indawo yonke ye-Galveias, isithombe esicophelelayo seqiniso lesiPutukezi esisisondeza emininingwaneni yaso ejulile.
Ibhalwe kahle futhi ngobunkimbinkimbi obusemthethweni obugqamile, ukuzwela futhi ngesikhathi esifanayo ubuhwaqaqe esinikezwa nguPeixoto busenza i-galveias kwenye yamanoveli amakhulu mayelana nezwe lasemaphandleni futhi baqinisekisa lo mbhali njengomunye wababhali abavelele bamaPutukezi esizukulwaneni sakhe, njengoba owawina uMklomelo kaNobel u-José Saramago eseshilo.
Wafa kimi
Kuhlale kubukeka sengathi kunezinto okumele zishiwo kobaba, okuvamise ukuba nezimfihlo kunomama. Mhlawumbe yingakho imizamo engaphumeleli yokubuyisela ukuxhumana lapho ingasekho ibonakala ingenangqondo. Ubuhle obumangalisayo balokho okungashiwongo kungasenza sizizwe siphefumula.
Incwadi enjengalena iphefumula ngokuxhamazela, evusa ukudabuka efuna injabulo eyayingenabo ubufakazi obucacile. Awuphinde ubuyele ezindaweni ezifanayo lapho sasijabule khona, kodwa sihlala silwela ukuzama, futhi nePeixoto ngokusobala ...
“Namuhla ngibuyele kulo mhlaba ononya manje. Umhlaba wethu baba. Futhi konke sengathi kuyaqhubeka. Phambi kwami, imigwaqo yashanelwa, ilanga laba mnyama ngokukhanya kuhlanza izindlu, kucakwa umcako; futhi isikhathi esidabukisayo, isikhathi esimisiwe, isikhathi esidabukisayo futhi esidabukisayo kakhulu kunalapho amehlo akho, egcwele inkungu kanye nokuvuvukala okusha okukude, ashwabadela lokhu kukhanya okunonya manje, lapho amehlo akho ekhuluma ngokuzwakalayo futhi umhlaba wawungafuni ukuba ngaphezu kokuba khona. . Futhi nokho konke sengathi kuyaqhubeka.
Ukuthula komfula, ukuphila okunonya ngokuba ukuphila. Njengasesibhedlela. Ngathi angisoze ngakukhohlwa, nanamuhla ngiyakhumbula." Incwadi engajwayelekile ebhalwe ngomunye wababhali abavelele banamuhla.
