Esethulweni sokubhala, umbhali osemsebenzini wanginika umbono wakhe wokuthi uma uneminyaka engama-40 ungakafinyeleli ukuqashelwa okuthile komsebenzi wakho, kungcono ukungawuthatheli phezulu kakhulu.
Sebenzisa iLahoz wawina uMklomelo we-Primavera de Novela ngamashumi amathathu nanye. Uma sinamathela kumabika alowo mbhali owayazi ngezinsuku zokugcina nezinqubo, Ukusebenzisa kufinyelele umgomo wokuba umbhali ngesikhathi. Hhayi precocious njengoba I-Espido freire kodwa yebo kuleyo minyaka usafakwa ilebula yombhali osemusha.
Kuphela ekugcineni akukho mayelana nalokho. Ukubhala akukona ukuvala iphepha ngaphambi kwesikhathi esinqunyiwe. Futhi Sebenzisa uLahoz uyisibonelo esihle sokuthi ukuba umbhali kungenye into. Ngoba ekugcineni ubhala njalo ukuthatha ngokungathi sína, ngawo wonke ama-artillery othwala ngaphakathi. Njengezinye izinto eziningi ezenziwa ngentando yangaphakathi enamandla kakhulu.
Ukutuswa, imiklomelo, nokuqashelwa okunqwabelene Ukusetshenziswa akuwona umgomo kodwa kuwumphumela. Futhi kusukela esimweni sakhe njengombhali osemusha ngaleso sikhathi, namuhla usevele engumlandeli obalulekile wezincwadi zethu, ngaphandle kwama-oda kanye nezinsuku zokugcina.
Okuphezulu Oku-3 Okunconyiwe Sebenzisa Amanoveli e-Lahoz
Abangane abahle
Sonke siye saphila kulezo zinsuku lapho ubungane bufinyelela incazelo obungeke bayifinyelele phakathi nezimpilo zethu. Ubuntwana kanye nokuvuka kwabo okujulile ekutholeni, kusukela ekuthembekeni nasekuvulekeni komphefumulo okwenza uzwane nabanye abahamba njengawe ekukhanyeni kwemibono yokuqala.
Njengomuntu wase-Aragonese, le noveli isivele ingizuzise kancane kusukela ebuntwaneni bomlingisi wayo oyinhloko emazweni ami. Konke okunye, ukuthakasela kamuva kwafika ngokumangalisayo. Okuvelayo okuvela eminyakeni enzima yangemva kwempi, ikakhulukazi kumfana ofana no-Sixto ogcwalisa amashwa akhe ngobuntandane, ngaleyo ndlela aqinise ukubaluleka okudlulele kobungane ebuntwaneni, kusukela ezimweni ezizungezile itulo. Ubunzima buyi-trompe l'oeil yobuntwana, isethi yokulahla ngenxa yokucabanga, i-picaresque nobungane.
Kamuva inoveli iqhubekela phambili kulelokusasa elibhalelwe abafana ngezimo zabo ezithile. Njengoba singasola, itulo liqhubekela embonweni odabukisayo wokuthi umuntu akaphinde ahlambe emfuleni ofanayo, futhi akufanele abuyele ezindaweni lapho umuntu ayejabule khona. Ngenxa yokuthi ayikho imifula noma izindawo ezinjalo.” USixto noVicente babengabadlali ababedlala nabo nobunzima, bakwazi ukunqoba izithiyo ezazingabafaneli iminyaka yabo. Kodwa lapho izinsuku zihamba futhi bematasa befihla okuhlangenwe nakho kwabo, umuzwa ofana nephupho wobuntwana babo obuthile ungase uphenduke ube iphupho elibi. Emashumini eminyaka kamuva, ukuhlangana kabusha kwalandelwa kusukela ekusaseni elilodwa laseSpain, kukhomba umuzwa omangalisayo wendaba lapho kungenzeka noma yini.
UJauja
Ngokwemibhalo eqinile, le noveli cishe iyona ehamba phambili ebhalwe umlobi kuze kube manje. Ukuphumelela kwezohwebo, ukulawula okuphelele kwezinsiza, konke lokhu njengokuphelelisa impikiswano ebalulekile nengapheli kumbhali: ukuphila.
Ngoba ukubhala ngempilo kuwuhambo neqiniso. Ukuveza abantu abalingiswa abakhulu esingahlala kubo ngendlela engokoqobo emangazayo, njengoMaría, kungaphezu nje kokujabulisa ukufunda. indawo efanayo lapho edlala khona uLuiba kaChekhov.
Lokho ubaba ongasasitshela kona nokuthi umlingisi osele phakathi kwamanzi okuchazwa kwakhe okubalulekile kanye nomlingiswa wakhe angakwazi ukukudlulisela kithi, ucabanga ukuthi uhambo lonke lokuya enkundleni yemidlalo yomhlaba, ku-humanism wenza ubuciko besiteji. lapho wonke umuntu Sihumusha esicabanga ukuthi siyikho.Uyise ufile. Impela ngenkathi ehlala izinyembezi ezivela kuLuiba. Futhi ngaleso sikhathi kuyithuba lakhe lokubuyekeza umbhalo wakhe futhi acabangele ukuthi uzizwa ekwazi yini ukubuyela ekuqaleni komsebenzi wakhe, phakathi kokuthuthukiswa kwengane kanye nemizwa yezimfihlo ezifihliwe.
Sihamba ngokusebenza okukodwa kweChekhov kodwa siphindela emuva empilweni ephelele kaMaria. Sibona umlingisi ngaleso sikhathi lapho singathola khona konke okumholele kuleyo ndawo. Ukushonelwa ubaba yisikhathi esibalulekile lapho umuntu engazi noma akhulume yedwa, athathele izinyathelo zokuphila, noma athathwe umoya wokuqunjelwa ngenxa yezinkumbulo ezikude nezigcawu esezenziwe.
Isiteshi esilahlekile
Enhliziyweni, Use Lahoz futhi ungumlandisi wenganekwane yomlando. Kuphela nje ukuthi izingxabano zabo zijulile kangangokuthi umuntu ugcina ekhohlwe indawo. Kule noveli, mhlawumbe ngenxa yokuba nempikiswano yakudala, leyo nhloso yokubhala ezinye izinsuku iyaqashelwa (futhi ijatshulelwa) ngaphezulu, lokho kukhululwa kwezithombe zesikhathi esidlule esivuka kalula ngenxa yezithombe ezindala ze-sepia Izindaba ezingalindelekile. izophazamisa impilo kaSantiago Lansac.
Kusukela edolobheni lakubo elincane, uzophoqeleka ukuba enze indlela yakhe kuqala enhloko-dolobha, bese e-Barcelona futhi nomaphi lapho isiphetho sifuna ukumyisa khona, ohambweni olugcwele izigigaba lapho ezohlangana khona nabantu abanezinhloso zabo angazi ukuthi kanjani. ukubona ngesikhathi. Ebhekene namashwa angaka, uthando kuphela olungamsindisa.
Isiteshi esilahlekile Indaba yabalahlekile, kodwa ngaphezu kwakho konke amahlaya womuntu onabalingiswa abangalibaleki: USantiago, uhlanya oluthandekayo, oluhlushwa ukwesaba nezinyoni ekhanda lakhe, noCandela, umfanekiso wokunganaki, amandla nothando olungenamibandela esikhathini lapho abesifazane bafundiswe ukukhonza.
Ngaphandle kokulahla amahlaya, nge-prose esheshayo nenembayo, kanye nobuciko obuqinisayo njengokulandisa, Sebenzisa uLahoz ulandisa ngezinguquko iSpain eyabhekana nazo engxenyeni yesibili yekhulu lama-XNUMX ngokusebenzisa lawa ma-antiheroes, aphoqelelwa ukuba afuduke futhi athulwe endaweni engaziwa enovelini. egcwele imizwa.
Ezinye izincwadi ezinconyiwe ngu Use Lahoz
ivesi elixegayo
Ayikho into ejulile yomuntu njengevesi elixegayo. Yilabo kuphela ababonisa amagama abo ezingoma ezihlukene kusukela ebusheni babo abangagcina beyizinto ezidingekayo eziphazamisayo emphakathini, abantu abanobuhlakani, abagxeki abakwazi ukuguqula. Ngaphandle kokuthi ngezinye izikhathi isimo sokuba ivesi elixegayo, futhi ngaleyo ndlela sibaleke i-sonnet ye-hackneyed yokuphila, sinikezwa ngendlela ephoqelelwe. Ngaleyo ndlela edalula lowo ongaboni ngaso linye ngesimo sakhe esingavamile, sokuhlukanisiwe nesehlukile phambi kwebutho labantu abancane abathukayo.
Ngaphambi kokuba abe neminyaka eyishumi nanhlanu, uSandra Martos uthola ukuthambekela kwakhe kwezocansi futhi uhambela ukwehlukana kwabazali bakhe; izimo ezimbili ezizomenza azizwe engaphansi kwezwe elimzungezile aze ahlangane no-Isa, intombazane endala kunaye, ezomvulela iminyango yokuphila.
Kusukela ngaleso sikhathi kuqhubeke, uzobe esempini yaphakade nemvelaphi yakhe futhi uzofuna izimpendulo nendawo yokukhosela ngaphandle komndeni, ebunganeni, nasemafilimini nasezincwadini, okuwukuphela kwezindawo lapho incithakalo nosizi kungaba kuhle. Engazi ngokudlula kwesikhathi, uzokwethula ukuphila eqiniseka ukuthi ukungahambisani kwakhe ngeke kunciphe, amandla kazibuthe obungane nolunye uthando nokuqina kwemizwa, ngaphandle kokwazi ukuthi umngane angaba amanzi kodwa futhi ihlane..
