Bhala ngezinto ezi-angular kakhulu emphakathini wethu. Ukutshela emaphethelweni wezwe okuthiwa liyi-oval ukuqeda ukuthola lezo zindawo ezilimazayo zeqiniso lethu.
URoberto Saviano uhlanganisa ubizo lwakhe lokubhala nentando yakhe yobuntatheli. Futhi ekuxubeni sijabulela umbhali onempikiswano enkulu obhekana nanoma iyiphi impikiswano entsha ezincwadini zakhe onqenqemeni lokusika. Ukusuka ekuqinisekisweni kwamaqiniso kuze kufike kumbono ongaconsi phansi ogcwalisa futhi uthuthukise lokho okulandelwa kulowo muzwa weqiniso njengesikhumba sokuhlala.
Ngeke kushaywe indiva ukuthi umsebenzi wakhe wokubhala nobuntatheli wethulwa ngu-i wakheUkuphenywa kweCamorra ukuthi nanamuhla angaba nakho ngokubona kwakhe ukuthi angabaphenya futhi abeke izici ezijule kangaka zemvelo yabo zimnyama kokumhlophe.
Kepha kusukela kulokho kuqala Incwadi yeGomora ucwaningo nge-mafia (impikiswano uSaviano abuyela kuyo njalo), eminye imisebenzi eminingi ize kamuva ukwakha umsebenzi wokuba ngumlobi oqhubeka nokuheha abafundi emhlabeni wonke.
Eqinisweni, ekukhetheni kwami ​​ngizoziba ngamabomu i- "Gomorrah" ukuhlaziya yonke into eza ngemuva kwalokho ngaphesheya komsindo womsebenzi odingekayo oveze amaqiniso angcolile. Kungale ndlela kuphela lapho singahlaziya umlobi ngaphezu kwefa lakhe eliyinhloko.
Izincwadi ezintathu ezinconyiwe nguRoberto Saviano
Ukwanga okunamandla
Sihlala endaweni yokuqala emsebenzini ovuleke kakhulu wezinganekwane nguSaviano kuze kube namuhla ubona ngebanga elithile elinethezekile lezo zinsuku ezinzima zokuphenya ngale mpi.
Ngoba kusukela olwazini lakho konke okwenzekayo enhloko-dolobha yale nhlangano, iNaples lapho u-Saviano avela khona, kungabhalwa amadokhumenti, ama-eseyi kanye namanoveli. Futhi kulesi senzakalo yonke into isekelwe ezimweni eziqanjiwe, eziphindaphindwe kulelo zwe elingaphansi, yebo, elisekela ukusebenza okumnyama kwamandla athile abuswa ama-mafia.
Ingxenye yokuqala yale noveli yayithi "Iqembu Lezingane", engizoyicaphuna ngezansi. Kodwa ngokuphambene nalokho okuvame ukucatshangelwa, ngezinye izikhathi izingxenye zesibili, ngenxa yokuthi kudingekile, zifinyelela izinga eliphakeme lokushuba okulandisayo. Ayikho indaba emayelana ne-Camorra engadingi ukuziphindiselela okulandelayo noma uhlobo oluthile lokuchitshiyelwa lapho ngisho nobulungiswa obuyinkondlo obubi kakhulu bungaba khona.
Yiqiniso, amandla endaweni engaphansi komhlaba, phakathi kobugebengu obuhleliwe esikhundleni sobugebengu obuhleliwe, angafinyelela emazingeni obuncane obungacabangeki. Ngaphandle kokuthi u-Saviano uyakwazi ukuchaza, emhlabeni odabukisayo, leyo mikhondo yesintu endiza phezu kokungcola.
Futhi yile ndlela esithola ngayo imizwelo nokuzethemba kumuntu ozimisele ukufuna ukukhanya phakathi kwezinto eziyize, ubudlova, amandla, inkohlakalo, izidakamizwa kanye nakho konke ukubhujiswa komhlaba okucatshangelwe njengezindinganiso zokuziphatha ze-mafia ezikhohlisayo.
Ibhendi yabafana
Ukuthola ukubhaliswa kwe-cum laude emkhakheni wolwazi lwama-mafia nezinhlelo zawo zobugebengu ezihleliwe, okusinda kule nqubo, kuhlala ezandleni zabambalwa. Phakathi kwalabo abangena ngesinyenyela kumafia, ikakhulukazi iCamorra yase-Italiya, futhi baphila ngokuxoxa ngakho, kugqamisa uRoberto Saviano.
Endabeni incwadi Ibhendi yabafana, lo mbhali uya ngasohlangothini lwezinganekwane ukuze adlulisele konke okwenzeka kulowo mhlaba ongaphansi, ngaleyo nhloso ezinikele yomuntu odinga ukudalula amaqiniso afihliwe emhlabeni agcina efinyelela ezindaweni ezingalindelekile zamandla.
Kodwa ngemuva (noma ngaphakathi) kuzo zonke izinhlangano zobugebengu, sihlala sithola abalingani abancane abadingekayo, labo bantu abasha ababuthelwe imbangela futhi abashiya isikhumba sabo emigwaqweni, konke ngenxa yokuzizwa beyingxenye kanye nemali ethile egcina ibuyele emuva inhlangano.inhlangano.
Abalingiswa abaphambili bale ndaba yilabo bafana baseNaples, ngokwenza kahle, kepha kusuka kunoma yiliphi elinye idolobha ngokwandiswa (inkinga iyafana). Intsha eyishumi isihola ohlangothini olungasempilweni lwempilo. Bangabafana ngelinye ilanga ababheka kwalasha wemali okuthiwa ilula (yize ingagcina ikhokhele impilo yabo uqobo), izidakamizwa, okunethezeka okubonakalayo nokuba ngabomndeni othile.
Bonke bafuna ukuqhubeka bekhuphukela enhlanganweni. UNicolas Fiorillo uyinhloko yayo ebonakalayo, futhi phakathi kwabo bonke besaba izindawo zethonya labo. Abasebancane, kepha bayazi ukuthi bangayithola kanjani imindeni abahlala bethembekile kuyo futhi abazama ukuchuma ngayo nganoma iyiphi indlela.
Udlame, ukuduma kwezithuthuthu ezincane ezihamba ngokukhululeka emigwaqweni, igazi, amabhizinisi anezithunzi nethemba elingenalutho lempilo elula ebheke ekusaseni elihle. Inhlonipho ngezikhali nangokuzithoba okuthile okuvela kuziphathimandla. Idlanzana njengesihlangu esiphikisana nomthetho kepha hhayi elokufa. Iziphetho ezaphula amathemba abo nenkazimulo yalowo ongasinda lokho okuthiwa impilo elula.
Inoveli ethokozisayo enemibono eyiqiniso ngokuphelele. Kunconywe kakhulu ukuhlola amaqiniso afanayo mayelana nama-lackey amancane asebenzela ama-mafia amakhulu.
Uziro uziro
Incwadi engikhumbuze ngezigaba ezihlukile zenye i-boom eyaziwayo yaseFrance UFrederic beigbeder, umsebenzi wakhe "13,99«. I-nexus yenyunyana, i-cocaine, umuthi wokuphumelela odala ukuzazisa komsebenzisi wayo kulowo muzwa womninimandla onke, kuze kube ukuwa okulandelayo okugcina kuholele kulolu hlobo lokusetshenziswa.
Umbono wezinto ezingokoqobo ohlongozwe u-Beigbeder noma u-Saviano usekelwe kulowo mthamo omkhulu oyindida, lokho kuhlolwa kwemikhawulo yokusungula okubangelwa ukusebenzisana kwamakhemikhali. I-Cocaine nomuzwa othakazelisayo wokulawula kusukela endaweni yokungabi namuntu okwenza umsebenzisi angene emhlabeni omusha onobungane.
Kodwa ekujuleni kwentengo kuyaziwa futhi mhlawumbe kukhona labo abazimisele ukuyikhokha, kuze kube umzuzu wokugcina wokuwenza uphumelele lapho kungase kutholakale khona ukuthi umphefumulo awunakho ibhalansi yokukhokha izikweletu ezivelele ze-ego.
Ngokombono wesayensi yezenhlalo, i-Saviano ihlaziya imiphumela kodwa futhi ilandela ukulandeleka okuphelele kokushushumbiswa kwabantu, imakethe emnyama kusukela ekuqaleni kuye kumthengi wokugcina.
