Ngezindikimba ezivame ukuxhunyaniswa nenganekwane yomlando, ngesitayela se UMaria Dueñas o I-Luz Gabás, kodwa bese kuhambisana nentuthuko ebheke ohlangothini oluyimfihlakalo, UNerea Riesco ubhala encwadini yakhe yezincwadi izincwadi ezisikisela kakhulu.
Futhi kungenxa yokuthi le ntatheli esebenzise ubizo lwayo lokuthola izincwadi endaweni yenoveli lapho ihamba khona njengenhlanzi emanzini, isihambisa esicelweni sayo ngasinye isiyise ezindaweni ezikude ngenxa yabalingiswa bayo abanozwela ngokuphelele.
Futhi kusukela kulabo abalingiswa esixhumana nabo ngokushesha, sihlasela uthando olujulile nezinye izimfihlakalo eziningi ezidlulele.
La inganekwane yomlando, njengohlobo olubanzi olunendawo kuyo ukusuka ekwakhiweni kwesethi elula kuya kunoveli enezingqikithi zomlando wangempela, inikeza okuningi ngokwakho. Futhi ngaphansi kwesambulela salolu hlobo, yilawa ma-hybrids, njengalawo ethulwa yi-Nerea, athola abafundi abaningi ekuqanjweni kwawo kwezindaba ezingaphakathi ezisheshayo ezindaweni ezicaciswe kakhulu eziphakanyiswe ngamadokhumenti aphelele.
Ngakho-ke uma uthanda ukwazi umlando kulelo phuzu lokubuka eliseduze neqiniso elivamile, elifafazwe ngemfihlakalo eqinile ongaqamba ngayo izindaba ezijabulisayo, i-Nerea Riesco ingaba mnandi kakhulu kuwe.
Amanoveli aphezulu anconyiwe angu-3 nguNerea Riesco
NgoMsombuluko e-Ritz
ISpain yavela ngo-1929 ekungezwani kwemibono kanye nezingxabano ezimbi kakhulu. I-tinsel yehhotela i-Ritz eye-Martina indlela yokuqala yomphakathi ophakeme ozama ukuvikela amalungelo awo ngokumelene nalesi sifiso sokuqala sesimanje sezigaba ezingathandwa kangako.
U-Martina ubelokhu ephuzela u-Bosco umoya selokhu ahlangana naye komunye wemidanso ewubukhazikhazi yehhotela, kodwa uthando lwakhe luya lufiphala njengoba umbono wakhe ukhula. Kodwa uMartina akathathwa yilolo thando olungenakwenzeka futhi uqondisa ukukhathazeka kwakhe kwezenhlalakahle. Kuze kube yilapho i-ardors yokuqala yeRiphabhulikhi isongela wonke umsebenzi wayo omuhle, ngoba kuzo zonke izinhlangothi kukhona njalo labo abanquma ukuthatha ubulungiswa ezandleni zabo ngaphandle kokulungisa imibono elinganayo nenhlonipho lapho kuthengiswa noma yikuphi ukuhlaselwa kwamandla.
Phakathi kukaMartina noBaba u-Eugenio bazinikela ekusindiseni lokho okwabathatha isikhathi eside ukukukhulisela abampofu kakhulu. Kodwa umlando uyaphikelela ekwenzeni kube kubi kakhulu.
Ars Magica
Ngaleso sikhathi ngibhala indaba ende engiyinamathisele kusixhumanisi esilandelayo mayelana ne Abathakathi baseZugarramurdi. Ngangizifela ngomdlandla ngalesi siqephu esibuhlungu esaphawula ngaphambi nangemuva kokunyamalala kwe-autos de fé ye-Inqusición. Ngakho le ncwadi isivele yangingena ngeso langakwesokudla. Umlingiswa oyinhloko wale ndaba uyafana nalowo osendabeni yami, u-Alonso de Salazar y Frías owayengenabo bonke mayelana nomsebenzi ononya walolo suku olubi ngo-1610 e-Logroño.
Ngendlela efanayo nasendabeni yami, ukungabaza kwalo mlingiswa oyinhloko kusebenza ukwethula abalingiswa abavela kulolo hlangothi olumnyama baye esakhiweni. Ngoba kuvele ukuthi uMayo, intombazane ekwazile ukuphasela umthakathi, weqa umzila womshushisi ukuze aqhakambise zonke lezo zigebengu mayelana nomsuka wokubulawa kwabantu okucatshangelwe ukuthi inhlambuluko.
Phakathi nohambo nokuzidela phakathi kwethu sobabili, sathola indawo ethokozisayo yaseSpain eyayicwile ezinkolelweni nasemilingweni ekhomba kuphela ezifisweni kusukela kwezokwelapha kuye kwemizwa, kodwa, ngaleso sikhathi, okwaguqula umcabango odumile waba iziphonso, ukwesaba. kanye nezindawo ezinhle.
Amasango epharadesi
Cishe izindaba zikaNerea ezithinta inhliziyo. Kusukela ebumpumputheni be-Yago itulo lakhiwa ngo-1482 lapho ukuntula okunjalo kuphonsa umlingiswa ebumnyameni obukhulu kakhulu kunalabo bobumpumputhe bakhe.
Ukusebenza kukayise kuphela ngaphansi kwenkantolo yaMakhosi aKhatholika okumsindisa ekutheni agcine elahliwe njenganoma yimuphi omunye umuntu onokuntuleka okuthile. Kuleyo nkantolo u-Iago akajabule, umhlaba uvala ngomqondo angakwazi ukuwulahla. Ngakho-ke, lapho efika eGranada ngemva kokunqotshwa kukaBoabdil futhi ehlangana noNur, udadewabo, bonke ubukhona bakhe bugcwele umbala ngokuyindida ohlangothini, kuze kube yileso sikhathi, isitha.
Ngoba uNur ufundisa u-Iago ukuthola umhlaba kusuka kokunye ukuzwela okungaphezu kwezinzwa nje. Phakathi kwalokhu okubili uthando olugcwele izibani luzalwa ebumnyameni bombuso wamaSulumane omdala ohluliwe kanye nombuso omusha wamaKristu othwele kanzima ngaphansi kwamaphethini amnyama obuKatolika njengesijeziso, isijeziso kanye nokuziphatha okuqinile. Indaba enelukuluku egcwele ukuzidela.
