Umaphakathi phakathi kokuhamba ngokushesha Ken Follett kanye nomthengisi ULuis Zueco (ukucaphuna inkomba eseduze nenhle yenoveli yomlando), isiJalimane UDaniel Wolf uhlakulela inoveli yomlando enothile ngemininingwane kodwa eyethulwe ngobuciko bokuhlanganisa. Ngaso sonke isikhathi ngivumelana necebo elizuzayo, ngaleso sikrini esichazayo esinembile, ithoni yamaqhawe ngisho nasekusindeni nje kwezinhlamvu ezitholakala endaweni ekude yempucuko yanamuhla.
Eyaziwa eSpain ngokuthi Uchungechunge lomndeni wakwaFleury Lokho kwehlela onyaweni lwesokudla kusukela kusitolimende sokuqala (kungaba kanjani ngenye indlela ngenxa yaleso sipho esilandisayo esisetshenziswe kusukela ku-pragmatism ye-novelistic kunazo zonke), i-Wolf ihlose ukuba inkemba yokuqala yezinganekwane zomlando zaseYurophu.
Amanoveli aphezulu anconyiwe angu-3 nguDaniel Wolf
Usawoti womhlaba
“Ukukhanya kwezwe, usawoti womhlaba,” kusho uMathewu ezincwadini ezingcwele. Ukubaluleka kukasawoti esikhathini esizayo sesintu akuyona into encane. Ngakho-ke siyaqonda ukuthi lesi sihloko i-Fleury saga eqala ngaso sikhomba endabeni okuhloswe ngayo ukumba izisekelo zomhlaba wasendulo, ezinikezelwe kusawoti ukuze ziziphilise.
I-Duchy yase-Upper Lorraine, ngo-1187. Ngemva kokushona kukayise, umthengisi omncane kasawoti uMichel de Fleury uthatha ibhizinisi lomndeni. Izikhathi ezinzima lezi kubahwebi, njengoba ubugovu babefundisi nobugqila bezicukuthwane bukhokhisa abahwebi intela ehlukumezayo futhi kubeka abantu osizini.
Kungaleso sikhathi lapho uMichel onothando enquma khona ukubekela abanamandla inselelo yokuguqula imithetho ecindezelayo yezohwebo futhi alwele isifiso senkululeko yabantu. Izinyathelo zakhe, ezashintsha ngaleso sikhathi, zimfaka emzabalazweni omncane wamandla. Ngakho-ke, lapho ehlongoza ukwakha elinye ibhuloho ukuze agweme izimali zamakhosi ama-feudal, izitha zakhe zizokwenza konke okusemandleni ukumnqoba, kuze kube yilapho ezobona impilo yakhe kanye neyowesifazane amthandayo engozini ...
Inhlupho yezulu
UDaniel Wolf wayazi ukuthi angaqala kanjani uchungechunge futhi wayazi kangcono ukuthi angaluqeda kanjani. Futhi akukhona ukuthi ingxenye yesibili noma yesithathu incane. Kodwa lapho itulo liphethwa ngobuciko balo, akukho okunye ngaphandle kokuliqaphela. Ngisho nangokwengeziwe ngenxa yesikhathi sama-symmetries angalindelekile nezinsuku zethu...
UDuchy waseLorraine, ngo-1346. U-Adrien Fleury wayehlale ephupha ngokuba udokotela, kodwa hhayi emaphusheni akhe amabi kakhulu wayengakwazi yini ukulindela ukuthi, lapho ephumelela, kwakuzodingeka alwe nesifo esibulala kakhulu esake sake sabonwa isifunda. Ukuvikela kwakhe isayensi ngesibindi nothando lwakhe olushisekayo ngo-Léa, owesifazane osemusha ongumJuda ohlakaniphile, kuyomzuzisa inzondo yaphakade yabanamandla futhi abangayekethisi, abahlale befuna u-scapegoat ukuze bafihle usizi lwabo.
Ngethalente lakhe elikhulu lokulandisa, umbhali usibuyisela emuva ekhulwini elaliqala ukushiya i-obscurantism yenkathi ephakathi ngemuva futhi usinikeza indaba ethakazelisayo lapho kugqama khona uthando lwesayensi nokuvikela iqiniso.
Ukukhanya komhlaba
Ingxenye yesibili, nokulandela indlela kaMathewu eBhayibhelini mayelana nokukhanya nosawoti. Inoveli mhlawumbe engaphansi kancane kunesiqalo esenziwe kahle sochungechunge ukuze ihambisane nesiqalo kanye nokwethulwa kwakho konke. Futhi ngeke kube ngoba lesi sifaniso asinaso isenzo. Ngoba yonke into iyenzeka lapha...
U-Duchy waseHaute-Lorraine, 1218. Ngemva kokulwa kwakhe nabefundisi nezicukuthwane, umthengisi uMichel de Fleury uye waba imeya yaseVarennes Saint-Jacques. Izinjongo zabo zisafana: ukuzuza ubulungisa nokwethembeka nokuvukela abanamandla asebeneminyaka becindezela abantu. Ngokwengxenye yakhe, u-Rémy, indodana ka-Michel, uphupha ngokusungula isikole lapho wonke umuntu engafunda khona ukufunda nokubhala, umzamo obhekene naye ngokuqondile no-abbot, obona amandla abelokhu ewabambe enyakaza.
Kodwa lapho iVarennes isizoba idolobha eliphumelelayo nesibonelo sezohwebo nemfundo, izitha zeFleury zeluka uzungu oluncane lwamatulo oluzofaka idolobha kwalasha wobumpofu okuzovela kulo kuphela lapho abantu benesibindi. ukubhekana nabacindezeli babo nalapho ukukhanya kwenkululeko kukhanya emhlabeni.
