Izincwadi ezi-3 ezihamba phambili zikaChufo Llorens

Khuluma ngomlobi UChufo Llorens ukusondela enhlotsheni yezinganekwane zomlando ebangeni layo elibanzi kakhulu. Ngoba kubabhali bathanda UJose Luis Corral o USantiago Posteguillo (ukucaphuna izinkomba ezimbili zalolu hlobo) imvamisa sithola amanoveli omlando athokozisayo abhekane nezici ezimangazayo ezivela kulwazi.

Kepha maqondana noChufo Llorens, sithola umbhali ohlanganisa lokho kunambitheka kobungqabavu bomlando njengesisekelo, azi kuphela ngasikhathi sinye ukuphefumulela leyo nganekwane emfihlakalweni, njengoba kugqugquzelwe URuiz Zafon, Ama-Falcones noma ngisho naku Ken Follett kugxile kakhulu kumlando njengesilungiselelo esenziwe ngenganekwane.

Futhi ebhodweni lokuncibilika elivelayo, izindaba ezisishaye ngenxa yalokhu kungaboni ngaso linye zigcina zincibilikile. Umbuzo ukwazi ukuthi ungayithola kanjani intrahistory encane kepha ekhazimulayo njengedayimane. Intambo elandisayo eyenzeka ngaphakathi kwemicimbi emikhulu futhi engagcina isiholele, ngokumangazayo, kuzimo ezedlula kakhulu zenkazimulo yabalingiswa bayo kanye nokuphinda kuqhubeke kweziza zayo.

Amanoveli amathathu aphezulu anconywe nguChufo Llorens

Isiphetho samaqhawe

Amashumi eminyaka okuqala ekhulu lama-XNUMX, amakha esikhathi samanje, ukulangazelela, amaphupho namathemba. Kepha nezinselelo ezinamandla ezagcina ngeMpi Enkulu nakwezinye izimpi eziningi. Ukuqala kwekhulu elisha kwakubonakala kuvusa eYurophu imizwa ehlanganisiwe yempilo echumayo phakathi kwenzondo yakudala ekwazi ukubhubhisa okwesabekayo. UChufo Llorens usindisa labo baphikisi bomlando abagcina sebengabethu kusuka esikhunjeni kuye emphefumulweni.

EMadrid sithola uJosé noNachita, elinye ligxile enhlokodolobha kanti elinye lisanda kufika livela ezweni elisha sibonga amabhizinisi kayise achumayo. EParis sihlangana noGerhard, ehlaba umxhwele ngokukhanya kweParis nabadwebi abakudlulisela e-canvas kanye noLucie ogxila ngqo kukho konke lokho kukhanya okuvela eParis ene-bohemian kakhulu.

Ngokushesha sabona ukuthi lolu daba luya emikhawulweni enqamula ngaphandle kwezimpawu zokuxazululwa, nemiphumela ezodlula phezu kwezimpi futhi ezokhonjiswa ezincwadini nasezinkumbulweni ezingenakucimeka. Umhlaba ubonakala ucwila uma abantu bengena empini njengesisombululo. Kepha phakathi kwethemba lemfucumfucu lihlala lichuma futhi, noma ngabe ukufa kubonakala kusule konke okungenzeka kuchitshiyelwe.

Umthetho wabalungileyo

Incazelo yobudikadika kufanele ihlotshaniswe nekhulu leshumi nesishiyagalolunye, ngaleso sikhathi ngaphambi nje kokuphenduka kwenkulungwane yeminyaka. Okungaphezu kwanoma yini ezithombeni zokuqala ze-sepia noma okuqoshiwe kokuqala ngalawo mandla obufakazi aletha ngqo ekukhanyeni kwezinye izinsuku.

Kepha sithola nezimoto zokuqala, isimanje sasemadolobheni esifinyelele kusuka ekwakhiweni kwezakhiwo kuya emfashini, njengesimo esiphelele. IBarcelona kwakuyisibonelo esicace bha saleso sikhathi samanje esasisuka ezwenikazi iYurophu. Futhi uChufo Llorens uthola kule nkathi yomlando indawo lapho abalingiswa abangahlala khona abafinyelela kujule kakhulu kunanoma isiphi isithombe noma ifilimu yokuqala emnyama nomhlophe. Ngoba umbhali uphilisa abalingiswa bakhe eBarcelona ebusiswe yisimanjemanje ngemuva kombukiso wakhe ngo-1888.

Uthando luphinde ludlulise uzungu, ngoba akukho lutho olungokwemvelo oludabukisayo kunothando, oluhlala luhamba ngentambo ngalezo zinsuku eziyinqaba ezihamba emakhulwini amabili eminyaka. Umndeni wakwaRipoll ugxila kulokho kwamandla ebhizinisi angakalinganiselwa ngamalungelo abasebenzi. Kuphela ukuthi isizukulwane esilandelayo sibonakala singazithathi izintambo njengoba inzalamizi uPráxedes Ripoll ethanda.

Ukuhlubuka kwezingane zayo ezintathu kuziqondisa izinqumo ezibaluleke kakhulu. Icala elinegazi kakhulu ngelomshana wakhe uCandela obonakala engenanxa yokuthola uthando phakathi kobuphofu. Phakathi kokunye singena esakhiweni esivuselela iBarcelona kusukela esikhathini sokuvukela, ukweqa okuphawulekayo phakathi kwezinhlaka zomphakathi nokubukeka okuheha ukubukeka kwabo njengoba kunokwesaba ngemuva.

Ngizokunika umhlaba

Akukho ukwenza ngalokhu «Konke lokhu ngizokunika khona'of Dolores Redondo, noma ngabe isifaniso sizibonakalisa kithi ngokushesha. Inoveli yokuqala enkulu (ngokwempumelelo yayo phakathi kwabafundi okungenani) nguChufo owathatha lokho kugxuma kwekhwalithi kusuka kwezohwebo kuya kweyesihlanu okwagcina kuqashelwe umsebenzi omuhle osuvele ubonisiwe kufilimu yakhe yokuqala "Akukho okwenzeka ngayizolo."

Kule ndaba sibuyela emuva esimweni esiphindaphindayo sombhali eBarcelona size sizithole sesimnyama kakhulu ngekhulu leshumi nanye leminyaka (ngemuva kwalapho yenoveli ethi «Umhlaba oqalekisiwe»NguJuan Francisco Ferrándiz on Barcelona uqobo). Inhlokodolobha yesifunda saseBarcelona yayisesikhathini esigcwele sokunwetshwa kwenkazimulo enkulu yesikhathi esizayo yoMqhele wase-Aragon, kepha ngamashadi ayo, iBarcelona yamiswa njengedolobha elinamathuba athile okuphumelela kwabesilisa abafuna inhlanhla futhi ikhono elanele.

Insizwa enesibindi nesithandwa esingafinyeleleki ngenxa yokuzalwa kwakhe okuphezulu. Ukwehliswa kothando kwabanamandla phakathi kwabanamanga esigodlweni. Inoveli ethokozisayo emayelana nezinkanuko nezifiso ezigcina zihamba ngenkathi impilo yedolobha elikhulayo ngokuziqhenya ikhomba ezinseleleni ezinkulu ezintsha.

Ezinye izincwadi ezinconyiwe nguChufo Llorens

Impilo esehlukanisayo

Isakhiwo se-intrahistorical kakhulu sazo zonke izinganekwane zomlando ezenziwe eChufo Llorens. Isingeniso kuleyo kota yokugcina yekhulu leminyaka yaseSpain esasisho ukuvuka osekusondele phambi kweYurophu eyayivele ikhotha amanxeba ayo empi ekhulwini lama-XNUMX kodwa eyayinzima, kusukela ePyrenees kuya eningizimu, nenye yezindawo ezishisayo. imibuso yokugcina yobushiqela eyaphila isikhathi eside. . Uguquko lwakhomba izindlela kodwa izipoki ezindala zisagcwele umphakathi waseSpain, okungaphezu kokwelapha izimpi zomhlaba, welapha izingxabano zawo zangaphakathi, zadlulela ngalé kwempi yombango.

Barcelona, ​​1977. Ezweni elisondela emkhathizwe omusha wenkululeko, impilo ka-Mariana Casanovas iyantengantenga. Izimo zezomnotho zomyeni wakhe uSergio, umphathi osemusha ongathembekile, zimholela enkingeni yezimali kanye nezingane zabo ezine ezisencane. Njengoba ehlukene phakathi komshado nokudumala ngenxa yendoda engenalo izwi nenhlonipho, uMariana wenza umsebenzi wokusindisa umkhaya wakhe, ngisho noma kudingeka athathe izinyathelo ezinqala ukuze enze kanjalo.

Eminyakeni eyishumi nesithupha edlule, ikusasa lavuleka phambi kwakhe, limbonisa lokho okwakuthembisa ukuba umbhede wama roses. UMariana osemusha wathatha izinyathelo zakhe zokuqala ekuphileni kwabantu abadala nasemphakathini ophakeme wangaleso sikhathi, ephawuleka kakhulu ngamasiko namasiko aqhubeka eveza imisebenzi nezibopho zabesifazane. Ngaleyo minyaka yokufunda, lo wesifazane osemusha wabhekana nothando lukaRafael, u-rejoneador owayemdala kakhulu kunaye owayethanda izintelezi zakhe, kanye neka-Enrique, uthando lwakhe lokuqala, umculi owayesafuna ukuya eParis ukuze afeze amaphupho akhe. i-violin virtuoso.

Kodwa leyo ndlela eyayigcwele imibono ekhohlisayo manje isigubuzelwe umshado obhuntshile nekusasa elingaqinisekile. Ingabe uMariana kufanele aqhubeke ebonisa ukwethembeka endodeni enjengomyeni wakhe futhi ayilandele ebalekela ubulungisa? Ingabe kunengqondo ukuthobela lokho abazali bakho nabo bonke abantu abakuzungezile abakugxilise kuwena? Ingabe kakade sekwephuze kakhulu ukulangazelela injabulo?