U-Beatriz Montañez uhoye ela lizwi langaphakathi ngamanye amaxesha lisuka ekuhlebezeni liye kukhwaza phakathi kwengxolo evela ngaphandle. Kwaye uqaphele ukuba apha omnye ugwebe lo mbonisi we «Oluphakathi»Ukuthathela ingqalelo ukuba ukubheja kwakhe okutsha kobuchwephesha ngekhe kuphume kakuhle xa wayenyamalele kwiTV.
Kwafumaniseka ukuba konke oko kubangelwe sisigqibo esahluke kakhulu, umbono phakathi kothando kunye nokomoya okwamenza ukuba abe nguzwilakhe, isizungu semihla yethu. Kwaye, ewe, umba uba mdala xa kufunyaniswa ukuba ibingenguye owokuthoba okanye inyathelo lethutyana eliya umva. Iminyaka ukude kuyo yonke into, ngaphandle komyalezo kule ncwadi ovela kuyo nayiphi na inkuquko ngenxa yenkolo.
Kwakumalunga noku, ukuhamba ukuya kudibana kwakhona kwaye ubhale ukuyibalisa. Khange sifunde ifilosofi entsha okanye ubunzulu ubukho bobukho ekuphumeni kukaBeatriz kwikhaya lakhe elitsha elizimeleyo. Siyabonwabela ubomi kuphela, ukubonwa, imvakalelo kunye neemvakalelo ezidityanisiweyo kuloo ndalo kungabikho mntu ubuyela kuzo konke, sine die ...
Kananjalo ayisiyokukholisa nabani na nangayiphi na imbono ngenxa yokuba isigqibo esithathiweyo kunye nexesha elichithwe kwindawo yokubuyela umva sele libonakalisile ukuba ibingazukutsala umdla. Ukunyaniseka okungathethekiyo kuphuma kule ncwadi kwaye "kuphela" malunga nokusasaza ukukhangela okuhambelana nesilwanyana esixubana nokusingqongileyo njengokuzikhusela kunjalo, kodwa nokuba ube yinxalenye yento yonke enemibala efanayo.
Isiqendu
Masithi usebenze kumabonwakude iminyaka, uveza inkqubo 'ngexesha eliphambili'. Unako konke: udumo, imali, ukwamkelwa ngobungcali, ubomi obutyebileyo kwezentlalo ... Kodwa uziva ngathi kukho into 'eqhekezayo'. Kwaye ulahla yonke into. Kodwa uyeka ngokwenene. Kungenxa yokuba uyazi ukuba urhuqa isilonda esinzulu nesindala kakhulu esingazange sidumise. Kwaye lixesha lokuba ukhathalele elo nxeba.
Eli libali likaBeatriz Montañez. Ugqibe kwelokuba ayohlala kwikhabhathi yamatye, ityotyombe elidala labalimi, elalisele lilahliwe amashumi eminyaka. Kwakungekho mbane, kungekho manzi ashushu, kwaye kungekho mntu ngaphakathi kweekhilomitha ezilishumi elinesihlanu. Yayigqibelele, kuba yayilixesha lokubheja nzima, ukuba babone bodwa naloo mfazi ungenanto okanye ongenanto. Ukuvalelwa ngokuqatha? Uvavanyo? Kukugqabhuka? Hayi kangako. U-Beatriz Montañez ebehlala kwindawo yakhe yokuzimela engaphezulu kweminyaka emihlanu ...
Ngokuzinikezela ekubhaleni. Ekugqibeleni, ibali asixelela lona 'ngoNiadela' lelokuhluthwa: ukuzishiya ngokwakho ukuze ufumane ukuba ngubani kanye kanye. Kodwa ulwenza njani olu hambo lungashukumiyo? Njengoko kusenziwa kumawaka eminyaka: ukumisa intshukumo yakho, ukuzahlula kwiqela okanye kwisizwe, uqinisa amehlo kunye neendlebe ukuze uqonde ukuba yeyiphi na indalo efuna ukukuxelela. Yiyo ke loo nto, uNiadela esiba ngumsebenzi wokuthathela ingqalelo, ukujonga, ukumamela. Ngamanye amazwi, 'ukubhala kwendalo' okucocekileyo, apho umonde, ukuchaneka kunye nokuphefumla okungaqhelekanga umbhali, umbhali usixelela ngokuziphendukela kwemvelo rhoqo, njenge-ephemeral njengoko kumangalisa, ngobomi obujikelezayo.
Ukubhalwa kukaBeatriz Montañez kubonakala ngathi kukhokelwa ngumnqweno wakhe wesayensi (apho umfundi athabatha khona) kunye ne-intuition ephezulu, ethi yenziwe ngayo indalo kwaye ingenziwa phakathi kwamagama, kwaye ngamanye amaxesha isilwanyana sidibana notyani, okanye izimbiwa esesibhakabhakeni, okanye umbalisi ngento ayibonayo, kwaye ngendlela ephazamisayo yendalo isicatshulwa esithetha nathi sisonke, ekutyhilwa kuphela lulwimi lwesibongo, ukuzinza kolwazi lwethu kuvumela ukuphiliswa okuqhubekayo kwamanxeba akhutshwa yimemori.
Ngale ndlela, ibali lobuhlobo bakhe kunye nempungutye linxibelelene nenkumbulo katata, ukungabikho kwakhe, ukusweleka kwakhe kunye nento embi nangakumbi ebuhlungu; Ibali langalomini xa esika umnwe wakhe nge-chainsaw (aze athabathe isiqwenga, asigcine, aze aqhube iikhilomitha ezingamashumi amathathu ukuba siphinde sidibane kwiklinikhi yezigulana ezingalaliswayo) usindile, okanye ulusizi xa uqinisekisa ukwahlukana okunengqiqo kunye nokuhlukana okokugqibela kwiqabane lakhe, okanye ngenxa yokoyika ukusongelwa ngumzingeli, okanye ngokungazithembi kokuziva ulityelwe ngabo bonke ababekade beyinxalenye yobomi bakhe yonke imihla, okanye ukonwaba kokuziva uyinxalenye yosapho olutsha lwasendle olunesabelo kwikamva lakhe.
Ithuba elivelayo lokuphinda lenze into thina (edlula ngaphaya komntu) ethi ngequbuliso ithathe eyona nto ibaluleke kakhulu kunaleyo ifike ibethwe kwaye inyangeke ngokuchanekileyo, ngokwamkela ukungabaluleki kwayo kunye nomtsalane ubuhle basendle obungqongileyo kuwe.
Ungayithenga incwadi «Niadela», nguBeatriz Montañez, apha:
Inqaku eli-1 kwi "Niadela, nguBeatriz Montañez"