Wakho UWolfram Eilenberger Wakuchaza kakuhle oku kudliwano-ndlebe xa wathi kuyingozi ukukholelwa ukuba intanda-bulumko iyanceda ekufumaneni ulonwabo. Buza iqabane lakho nietzsche, que kufutshane kakhulu ekufikeleleni kwi-Olympus yobulumko ukuze anikezele kwisihogo sobudenge (ngaphandle kokuba i-megalomania yakhe yokugqibela yayikukufikelela kobuthixo okungaqondwa kakuhle okwesibini ngumntu, engakwazi ukufumana uThixo kwakhona emhlabeni kwi-eccehomo yesithandi).
Kodwa ibiya kuba yintoni indoda ngaphandle kwentanda-bulumko? Ingqondo nayo ifuna i-orgasms yayo, ii-rablings zayo kunye nezenzo zayo ezimbi. Andazi ukuba yeyiphi indima ezakudlala ifilosofi okwangoku kwezona zifundo zobuntu kula maziko (kaloku, andazi nokuba sikhona na isifundo sobuntu kula maziko).
Eyona nto kukuba akukho nto ibhetele kunokuqinisekisa ukufikelela kwefilosofi kubantu abancinci ukubonisa ngokuchanekileyo ukuba, loo ngcinga kunye neengqungquthela zayo zivusa ukulamba kweengqondo ezincinci, kuba ngokuchanekileyo ifilosofi evuselela ingcamango ukuya kwinqanaba eliphezulu kwaye ubukrelekrele kwibhalansi engenakwenzeka yamabhongo ethu, imida kunye neemvakalelo ezingafunyaniswanga.
Into kukuba u-Eilenberger ngaphandle kokuba yintanda-bulumko ngumsasazi onjengaye Beigbeder o Nevo. I-trio yababhali abazi kakuhle kwi-psyche kunye nemithombo yayo yokuvusa imfuno, ulonwabo okanye yonke into enokusikhokelela kwiintshukumo ezingazange zikrokre. Kule meko, yonke into ikhomba incasa yefilosofi kwaye u-Eilenberger uziguqula njengoVirgilio wethu ...
Iincwadi ezinconyelwe kakhulu nguWolfram Eilenberger
Ixesha lamagqirha
Inkulungwane yama-XNUMX yayiyenye indawo enobubele kwintanda-bulumko. Yaye oko kungekuko ngokuthe ngqo ukuba kwasebenza ekuboneleleni ukukhanya kwihlabathi elisoloko ligutyungelwe ziimfazwe. Kodwa kukuba okwesibini kungokwemvelo kumntu oxakeke kwingqiqo yakhe kunye nengxabano ngokuchaswa. Ifilosofi yayiyenye into kwaye umlingo wakhe yayiluhambo lwale ncwadi ...
Singowe-1919. Imfazwe isandul’ ukuphela. "UGqr. Benjamin ubalekela uyise, uLieutenant weSibini uWittgenstein uzibulala ngokwezoqoqosho, uMncedisi uNjingalwazi uHeidegger ulahla ukholo, kwaye uMonsieur Cassirer usebenza kwisitrato sokuphefumlelwa." Ishumi leminyaka lobuchule obukhethekileyo liyaqala eliya kutshintsha ngonaphakade ikhondo lezimvo eYurophu. Iminyaka yamashumi amabini enkulungwane yamashumi amabini eJamani yabumba indlela yethu yokucinga yangoku, kwaye iyimvelaphi yokwenyani yobudlelwane bethu bale mihla nehlabathi. Ukuziqonda kuthetha, ngandlel’ ithile, ukuqondana.
ULudwig Wittgenstein, uWalter Benjamin, uErnst Cassirer noMartin Heidegger, izigebenga ezine zexesha lonke, zakhokela olu vukelo zaza zasiphakamisa isiJamani kulwimi lomoya. KwakuseJamani eqwengiweyo phakathi kwentando yokuphila kunye nenzonzobila yobunzima bezoqoqosho, phakathi kwenkanuko yobusuku baseBerlin, iyelenqe leRiphabhliki ye-Weimar kunye nosongelo lwe-National Socialism, ukuba bafumana ilizwi labo kunye nesimbo sabo.
En Ixesha le Wizards, ubomi bemihla ngemihla kunye neengxaki zemetaphysical ziyinxalenye yebali elifanayo. Ngesimbo esibalaseleyo sokubalisa, uEilenberger uzoba unxibelelwano phakathi kweendlela zobomi kunye neethiyori zezi zithandi zobulumko zine zikrelekrele, zikhokelwa yimfuneko yokuphendula imibuzo ephambili yembali yengcinga. Iimpendulo zabo zikwakhanyisa amaxesha ayingozi esiphila kuwo namhlanje.
Umlilo wenkululeko
Ukujongana ingcinga emva kweMfazwe eNkulu safika entliziyweni yengcinga kwiMfazwe yesibini yeHlabathi (Akukho mntu unokukrokrela ngo-1918 ukuba umfazi otyebileyo uza kufika kungekudala emva koko). Kwaye lo mbandela unika umdlalo ngakumbi. Mhlawumbi hayi ngobukrelemnqa obufanayo nobokumsebenzi wakhe wokuqala wolu hlobo, kodwa nokuphonononga kwimiba etyebisa imbono yethu ngenkulungwane yamashumi amabini ebiyizolo.
Ishumi leminyaka ukususela ngowe-1933 ukusa kowe-1943 laba lelona candelo lilusizi eYurophu yanamhla. Phakathi koloyiko, uSimone de Beauvoir, uSimone Weil, uAyn Rand noHannah Arendt, abane kwawona manani anempembelelo kakhulu kwinkulungwane yama-XNUMX, babonise ukuba kuthetha ukuthini ukuphila ubomi obukhululeke ngokwenene ngelixa bephuhlisa izimvo zabo zemibono malunga nobudlelwane. uluntu, indoda kunye nomfazi, isini kunye nesini, inkululeko kunye totalitarianism, noThixo kunye noluntu.
Ngobuchule bokubalisa okukhulu kunye nolungelelwaniso olubalaseleyo phakathi kweakhawunti yebhayografi kunye nohlalutyo lwezimvo, u-Eilenberger usinika ibali lobomi obune basentsomini abathi, phakathi kwezidubedube, njengeembacu kunye nabalweli bokuchasa, bekhutshiwe kwaye bakhanyiselwa, bayitshintsha indlela yethu yokuqonda ihlabathi kwaye wabeka iziseko zoluntu olukhululeke ngokwenene.
Uhambo lwabo lwabasusa eLeningrad kaStalin babasa eHollywood, besuka eBerlin kaHitler baza bathimba iParis ukuya eNew York; kodwa, ngaphezu kwako konke, zavelisa iingcamango zakhe zenguqu, ngaphandle kwazo okwangoku, kunye nekamva lethu, aliyi kufana. Iindlela zabo zokuziphatha zibonisa indlela intanda-bulumko enokuphilwa ngayo kwaye ibubungqina obuchukumisayo bamandla eengcinga akhululayo.
