Inoveli ngokubhekisele kwingcinga ekhoyo. Ngomthwalo owongeziweyo wobufazi obunamandla obuyimfuneko ngala maxesha (khumbula ukuba eFrance, ilizwe lase USimone de iBeauvoir, ilungelo lokuvota kwabasetyhini lavunywa ngo-1944, xa uSimone wayeneminyaka engama-36 ubudala)
Ewe kunjalo, ngelixa iqhubeka, iincoko kwi-Beauvoir -Sartre umtshato ziya kuba zizityebi kakhulu. Iifilosofi ezimbini xa zidibene zinokwenza uninzi lwesenzo esilula sokupheka imifuno.
Kodwa ngaphandle kwinoveli, USimone de iBeauvoir kulinywe i assayo uphawu lwemeko yakhe njengefilosofi kunye neqonga, ephonononga amathuba okudlulisa umdlalo.
Isini sesibini, isincoko esicocekileyo sobufazi, isenokuba ngowona msebenzi wakhe ubalulekileyo. Ukusuka kulo mqulu isiseko esifanelekileyo kunye nokuphikisana kwabafazi kuluntu lwangoku kwakhiwe. Ngaphandle kwento yokuba imiba ethile sele iphelelwe lixesha, ubunyani beekhonsepthi zayo kunye nokuchazwa kusasebenza.
Kodwa phantse ngalo lonke ixesha ndiya kugxila kwimveliso ebalisa ngokungqongqo, kwicandelo lenoveli, awayehamba kuyo ngobuchule.
Iinoveli ezinconywayo nguSimone de Beauvoir
Amandarin
Ukuvuselelwa kwenkcubeko emva kwemfazwe kubonakalisa ukungafani, kususela kubukrwada obugqithisileyo bebali lemihla ukuya ekufuneni ukubaleka kumnandi. Xa umhlaba uphinde waba ngumntu kwakhona ngokuzithulisa izixhobo, abadali banokuphinda bafune indawo yomntu kwindalo yabo.
Isishwankathelo: U-Anne Dubreuilh yi-psychoanalyst yase-Paris esekupheleni kweminyaka engamashumi amathathu ozama ukubuyisela ubomi bakhe kunye emva kokuqhekeka kwemfazwe. Umyeni wakhe ngumbhali obhiyozelweyo oneminyaka emininzi kwaye sele eza kungena ebudaleni. UHenri Perron, oyena mhlobo wakhe usondeleyo, umbhali omncinci kunye nomtsalane, uhlala ngokuzala kwakhe, kwaye umsebenzi wakhe wokuqala emva kweNkululeko uza kuvunywa ngamxhelo luluntu.
Bonke bathathe inxaxheba ngandlela ithile ekuchaseni ngexesha lomsebenzi. Incwadana iqala ngepati kwigumbi likaPaule, unkosikazi kaHenri, ngoDisemba 44, iKrisimesi yokuqala emva kweentsuku zika-Agasti, xa imfazwe ingekapheli.
Kungekudala siyaqonda ukuba into eqale njengombhiyozo kodwa umda wexesha leenyembezi kunye neengxaki ezintsha. Ngoku inkululeko iyabambeka kwaye iyinyani, emva kwexesha elide lokuzibamba, kungabonakala kuyindalo ukuba uloyiko kunye nosizi zithathe indawo yokukhohlisa kunye namaphupha, ixesha elide lixabisekile kubusuku obude bokusebenza, kwaye iiprojekthi ekudala zihlehlisiwe kufuneka ziphinde zizalwe. ngamandla kwithemba lokufezekiswa kwayo okunokwenzeka.
Kodwa akukho nto iya kuba lula, ngokuzithoba ingxaki enzulu iya kuzifaka kulo lonke uluntu lwaseFrance nakubomi bomntu ngamnye ophambili.
Imifanekiso emihle
Olunye lweempawu ezibambekayo zomcinga zihlala zihlala kwindawo yakhe yokujonga yonke into emngqongileyo. Iimbutho zoluntu loohlohlesakhe apho uSimone wafudukela khona zazingaswele nto. Ukubonakala, i-tinsel, ukungcatshwa kunye nokuziphatha okubi emva kweefom eziqinisekileyo ...
Isishwankathelo: U-Laurence ucinga ngalo kumkani wajika yonke into wayichukumisa wayenza igolide kwaye waguqula intombi yakhe encinci ukuba ibe ngunodoli omangalisayo wesinyithi. Yonke into ayichukumisayo iba ngumfanekiso.
Isimo kunye nabalinganiswa abaphambili be "mifanekiso emihle" bakhonza uSimone de Beauvoir kule noveli ukubonisa uhanahaniso nobuxoki bemodeli yoohlohlesakhe. Ngaphandle kwamathandabuzo, inoveli ebalulekileyo kwikhondo lombhali onomdla waseFrance, iqabane likaJean Paul Sartre.
Umfazi owaphukileyo
Olona lwazi lukhohlakeleyo lwabasetyhini lunokuvela kubundlobongela abajongana nabo ngenxa yokuba nje bengumfazi. Isiko, isiko, isimilo esidala ... umthwalo osanyanzela umfanekiso wabasetyhini njengomphelelisi kunokuba ibe yinto kubudlelwane ...
Isishwankathelo: Umfazi owaphukileyo sisihloko sencwadi esidibanisa amabali amathathu ('Umfazi owaphukileyo', 'Ubudala bokuqonda' kunye 'neMonologue') ngentambo efanayo: ubukho kubo njengabaxhasi babafazi abathathu abangamaxhoba obudlelwane kunye namaqabane abo, kodwa amaxhoba angahlali eyazi imeko yawo okanye azifumanisa enjalo ngendlela engalindelekanga.
Uthando lubakhokelela kwisimo sokungazingci esithi kungekudala sikhokelele ekungonelisekini nasekuzikhetheni. Amaxesha ethu ahlukile, kodwa imeko eyahlukeneyo yangoku yabasetyhini ekuhlaleni ayitshintshanga imeko yezinto uSimone de Beauvoir akwazi ukuzibona kwangoko kwaye wakwazi ukuzichaza ngendlela eyoyikisayo, ngamabali amathathu ahluke kakhulu.
