Umbalisi waseCatalan UMauricio Wiesenthal yiyo iparadigm yendoda yoonobumba ngaphaya komfanekiso wombhali. Kungenxa yokuba uncwadi yinto yonke kwaye lujolise kunxibelelwano kwanoluvo lolwimi. Kwaye uWiesenthal ufuna ngakumbi (kwaye uyayifumana) ukuba amandla ebali ahambisane phakathi kwezinto eziyinyani ezahlukeneyo nangaphezulu kunangaphambili.
Akukho nto iyimfuneko eluntwini kunokufumana ulwazi oluxelwe kakuhle kwiprism yeyona nto ibalulekileyo kuyo yonke into. Inyaniso, xa ikhona, ayinabungozi, ingcamango engenancasa okanye umgama. Okwenyani, kwelinye icala, kukunxitywa kokugqibela kunkcenkceshelwa ngokwembono yomhambi okanye kwabo babaziyo uhambo, ukuba sithetha ngeencwadi zokuhamba, umzekelo, njengoko kwenzeka ngemisebenzi yobugcisa. UJavier Reverte okanye UPaul Theroux.
Yiyo loo nto iindidi ezinje ngeWiesenthal zisasaza ubomi njengoncwadi, zibhala ibali lezinto eziye zahlala zisuka kwimbali, i-anthropological okanye i-oenological factor (inikwe umxholo wombhali welizwe lokugqibela). Kwaye ke iincwadi zakhe zifumana elo xabiso longezelelweyo ekugqibeleni ekucetyiswa kakhulu ukuba kufundwe enye yeencwadi zakhe.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguMauricio Wiesenthal
I-Orient-Express
Indoda yabeka eyona ntsimbi intle kakhulu ukuze idibanise yonke iYurophu kwi-axis ye-longitudinal. Ngokuvuselelwa kwayo kwenkulungwane yeshumi elinesithoba, ubomi baqhubela phambili kwiindlela ze-Orient-Express ngokurhashaza kokulangazelela, inkanuko, amathemba, ubusuku obungenasiphelo kunye namaphupha ezinto zangoku. Akakho umntu ongcono kunoDon Mauricio ozokusiphathela ivumba lezo nqwelo zinevisa kweyona ndawo intle yakudala.
I-Orient-Express yayingamashumi eminyaka isimboli seYurophu eyohlukeneyo, egcwele abalinganiswa abahlukeneyo, amavumba, imibala kunye neencasa, ezidityaniswe ngulo loliwe, ngaphezu kwendlela yokuthutha, yayiyindlela engaqhelekanga yempucuko kunye nokuqonda phakathi kwabantu. .
UMauricio Wiesenthal, kunye neprozi yakhe yokugubungela nevumba elimnandi, usithuthela kumazwe kunye nezikhululo, ebalisa amabali abo kunye neentsomi, kwaye wenza ibali elicacileyo nelikhuthazayo, phakathi kweenkumbulo kunye nezincoko. Uncwadi loololiwe kufuneka, ngokuqinisekileyo, lube nefuthe kwaye lidideke. Uloliwe usinika indawo ekuyiwa kuyo, umgama, ubomi basemva kokufa ngaphandle kokubaluleka okanye isigwebo sokugqibela. Kwaye loo nto yenza ukuba amabali abe mahle ngakumbi kwaye abe nokuziqumbela okuthi, njengobusuku boololiwe okanye ukuthanda uthando, akunasiqalo okanye isiphelo.
Ukuqunjelwa kweenkonjane
Ngenxalenye efunekayo nengathandabuzekiyo yokubonisa ukuba yonke incwadi yokuhamba inayo, lo msebenzi usikhokelela kula mazwe ahlala kunye nezokhenketho kuso nasiphi na isixeko emhlabeni.
Njengokuba izithuba zisengozini yokuphela, uncwadi lukaWiesenthal lusisizathu sokufumana izifinyezo zokugqibela zedolophu yokuma komzimba kwizixeko ezikhulu ezizahlula kwezinye, kude ngaphaya kokufana kokuthengisa kunye nokwaziwa kwabahambi kwinqanaba lesibini. ukuba abafumani Zara eRhawutini.
Umbindi wengxelo ujikeleza izixeko ezininzi apho umbhali ahlala khona kwaye ebalisa ngazo zombini ii-anecdotes ezingaphaya kunye nazo zonke iintlobo zeenkcukacha ezothusayo kunye namabali anomdla, ahlala enxulumene nelizwe lenkcubeko. Ngaloo ndlela siya kuhamba ngesandla kunye nombhali ngokusebenzisa iVienna, iSeville, iTopkapi, iRoma, iFlorence, iParis, iDublin, iVersailles, iBarcelona, ​​​​ njl. Ukufumanisa izinto ezingalindelekanga kunye neekona.
I-Hispanibundia
Kuyathakazelisa ukuba, xa umbalisi wamagama e-castizo ebeka injongo yokuxela into ngeSpain eyayiyiyo okanye eyona nto iyiyo namhlanje, wonke unyana wommelwane uzilungiselela ngeelebhile zakhe zokujika ukuze anyuse oku kuchazwe ngasentla kwiibingelelo. ye-fascism okanye yobukomanisi. Kuthetha okuninzi malunga nokuhluthwa kungekuphela nje ekuhlaleni kodwa nasengqondweni.
Ke, ngokulinganayo iSpanish, kodwa engena kwifani yakhe ngendlela eyahlukileyo yokungafundi kwelinye icala okanye kwelinye icala lomsele, ivoti yokuzithemba inika ukuya kufunda ngokukhululeka kwaye wonwabele ibali elinomkhondo ekwabelwana ngawo kule Iberia yahlulwe yonke iYurophu yiPyrenees kunye nomjelo wayo ogcwele ulwandle neelwandle ...
“Kungenzeka ukuba i-hispanibundia ayikho enye into ngaphandle kwe-vehementia cordis (ubungqola bentliziyo), ngokokutsho kuka-Plinio, eyahlula i-Hispanics. Nge-hispanibundia abafundisi bezakwalizwi boQhushululu bangenelela kwiingxoxo zikaLuther. Beshukunyiswa ngumkhuhlane waseSpain, abo boyisileyo bangena entlango, kwiinduli ezingcwele nakumahlathi ehlabathi elitsha.
I-Hispanibundia yaphosa umkhosi wethu ongenakoyiswa ngokuchasene nonxweme lwe-Great Britain ne-Ireland. Kwaye ngeentlungu zaseSpain, awona maphepha alungileyo encwadi zethu abhalwa. I-Hispanibundia ngamandla aphilayo aveliswa ngabantu baseSpain xa behlala, nokuba bacinga ukuba bangamaSpanish okanye hayi, bayayamkela okanye hayi, bazifumana ekuthinjweni ngokunyanzelwa okanye bezenza ngathi bangabaphambukeli kwilizwe labo kunye nomphambukeli kwabo babathandayo.
Eqinisekile ukuba abantu banokutshintsha kuphela xa besenza iinzame ezinyanisekileyo zokwazi imbali yabo, uMauricio Wiesenthal uzama ukufaka ingqolowa yakhe yesanti ukuqonda ubunyani obunzima obuye benziwa kwiinkulungwane ezidlulileyo kwaye, ngcono okanye ngcono. siyinxalenye yawo kwaye siziindlalifa.
