Indaleko yoncwadi UJerónimo Tristante isinika ubutyebi bokubhalwa kweencwadi ukusuka kuseto lwembali ukuya kuhlobo lwengomso. Uhlobo lokugqibela lolwaphulo-mthetho apho aqala khona ukuvela ngenxa yamandla akhe okuvusa uxinzelelo oluphezulu esele lubonakalisiwe Imfihlakalo yesaga somhloli wenkulungwane yeshumi elinesithoba uVíctor Ros, igqityiwe ngombono omnandi wokuba, ngokomlinganiso wayo ofanelekileyo, ayenzi nto ngaphandle kokuncoma eloxesha le-XNUMX leminyaka lokuntywiliselwa kwiifoto ze-sepia.
Kwaye kukuba ubuchule bombhali obuzinikele kwisizathu sokubuza iimfihlakalo apho umlinganiswa ophambili kufuneka abhenele ekutsaleni, sisiseko esihle sokutshintsha irejista kwezona zithandabuzo ziphazamisayo. Le yindlela uTristante asondela ngayo Javier Sierra o UJuan Gómez Jurado, Ababhali abakhulu besizwe ekuhlakuleleni iimfihlakalo kunye nokuvuna imincili.
Kodwa, ukungenelela okanye ukwahluka kwesini ecaleni, kwamkelekile ukwamkela umsebenzi olungileyo walo mbhali kwicandelo leentsomi zembali ezigqitha ngaphaya koko USherlock Holmes Kumfazi waseSpain onguVíctor Ros.
Kungenxa yokuba kwezinye iinoveli ezininzi imbali iya isuka ibe yinto elula, eqaqambileyo kunye neenkcukacha ezisisiseko, ekuqulunqeni umzimba obalisayo. Kwaye apho ungabona ukuba ubuchule bombhali wenoveli obhalwe kumaxesha adlulileyo, ukuze ekugqibeleni afake iyelenqe elihambelana neziganeko ezithembekileyo zayo nayiphi na inkulungwane.
Yiba njalo, ngaphandle kwamathandabuzo UJerónimo Tristante uhlala engumbhali onokuzonwabisa naye kwi-adventures, iimfihlakalo, i-enigmas okanye izindululo ezimnyama.
Iincwadana ezi-3 eziphezulu ezicetyiswayo nguJerónimo Tristante
Secretos
Amabali akrokrisayo okanye amabali eemfihlakalo ngokuthe ngcembe abhenca inyani eboniswa kuqala njengeyona nto yahluke kwaphela kwinto ekuyiyo ekugqibeleni.
Imalunga nokukrwela i-tinsel ukufikelela kwiindawo ezintsha apho kuhlala khona iindlela ezimnyama. UJerónimo Tristante uzinikezela kwisizathu sokuhluthwa kwabalinganiswa kunye neemeko kwindawo yentlalo eyenziweyo yemihla ngemihla.
Asinguye wonke umntu onwabileyo kwindawo yabaphetheyo esiboniswa nayo (nakuphi na ukufana neAltreal, eMurcia yinto eyenzekileyo), kananjalo nothando aluyonyani njengoko lufuna ukuvela. inyaniso iyimfuneko.
Ngamanye amagama, ukubonakala njengendlela yobomi kwindawo yentlalo apho uninzi lwakho lukhona, abalinganiswa banyanzelwe ukuba babonise ukubonwa kwezinto kunye neemvakalelo ezinzulu. Kuphela, sele kwaziwa ukuba awunakufihla imfihlo enkulu ngonaphakade, ngendlela efanayo awunakuyeka ukucinga ngendlovu epinki wakucelwa ukuba ucinge ngendlovu epinki.
Uthini malunga noJerónimo Tristante kunye namabali malunga nemeko evaliweyo sele sele isisiqhelo esibekwe kwinoveli yakhe yangaphambili "Ungaze ufike emva kwexesha". Kwaye ngaphandle kwento yokuba useto lwazo zombini iinoveli zahluke kakhulu njengoko sisuka ePyrenees sisiya kwindawo ekumgangatho ophezulu yokuhlala, sifumana ukufana okuthile ngokweempawu ezithile.
Inyaniso iyasikhulula, nokuba ingekho krwada kangakanani. Kwaye ubuncinci kuncwadi, esi siseko sizalisekisiwe kuba njengabafundi abaziyo bonke abanokuhamba ukusuka kwelinye icala lesipili ukuya kwelinye, kwinqanaba elicetywayo ngumbalisi, ewe.
Yiyo ke loo nto, ukufumanisa ukuba omabini amacala asebenzela ukulindela intlekele, ukwazi iinjongo zokugqibela zokungcwatywa eziqhutywa ngumona, ikratshi, amabhongo angenamda. Kwindawo ekhethiweyo yeli bali, sifumana amaxhoba enkohliso kuyo yonke into ukusuka kubudlelwane bomntu ukuya kwizopolitiko.
UGelen, ummelwane omtsha uyinjini eqala konke. Uzimisele ukwazi iimpahla ezimdaka zabahlali baseAltorreal. Ekugqibeleni, ibali lingena kwindawo engaqhelekanga yokurhanela. Akukho meko ithile kodwa oyena nobangela weemfihlo. UGelen ufunda ngakumbi nangakumbi ngeenkcukacha zabanye abalinganiswa abathi, enkosi kubuchwephesha bakhe ekubabekeni ngeentambo, bagqibela bevuma ukusuka nokuqhubeka kwabo kunye nenkohlakalo yabo kwimibutho yabo emangazayo.
Kwaye ke, sonwabela iyelenqe elithile lokurhanela eligcwele ulindelo olungaqhelekanga kule ngqokelela yobuso obumnyama. Siyamoyika uGelen kwaye sonwabela into nganye ayifumeneyo kwimowudi yokusebenza ephazamisayo.
Kwangelo xesha, ukutyhilwa kweso sixa sobuxoki, iinyani eziyimfihlo zetyala lokuziphatha okanye ulwaphulo-mthetho zisimema ukuba siqwalasele izinto ezihambelanayo nezingaqhelekanga ekuxoxweni ngazo.
Kuba imfihlo nganye ibandakanya ikhefu, isikrweqe esivela kulaa tinsel bendiyicaphule ekuqaleni ekufumaneni umhlaba otywebekileyo, wobumelwane apho izindlu zikhanya ngelixa amakhaya engafakwanga nkxaso kwiintsika zawo zitshonile emhlabeni.
Ungaze ufike emva kwexesha
Iinoveli zolwaphulo-mthetho ezibekwe kwindawo entle yeentaba ezibonakala ngathi zithathe ingcambu njengesiqalo sabo. Inkangeleko ye Dolores Redondo Nge-Baztán trilogy yakhe, wakhokelela ekusungulweni kolu hlobo lweenoveli.
Kwimeko yam, ekubeni ndingum-Aragonese, isicelo esitsha nguJerónimo Tristante, sigxile kwi-Aragonese Pyrenees, ngokungathi lelam ixesha lokuqalisa. Kodwa, ewe, ngokuchasene nezinto ezichaziweyo, unokuhlala uwela kwisilingo sokudibanisa kunye nokuthelekisa ...
Kodwa umlingo uhlala uhleli ekuphononongeni iimeko zokuphelisa ukuziguqula phantsi kwesimbo sombhali ngamnye. Kwaye kuyenzeka ngale nto Incwadi ayikaze ihambe kakhulu, Ateneo de Sevilla 2017 ibhaso.
Itayitile, sisazi ukuba sijongana nenoveli yolwaphulo-mthetho, kubonakala ngathi kulindeleke ityala elisalindelweyo elinokuthi lisonjululwe, okanye isigqibo esomeleleyo esigcina siguqula inyani sibhekise kwaboni ... Konke kuqala ngentombazana ebonakala ngathi ibulewe isinxibo sesidumbu, njengesiqhulo se-macabre.
Uphando olusemthethweni lwenzeka kwindalo iphela, kodwa ngaxeshanye, u-Isabel Amat, eyazi ngakumbi ubunyani bedolophu kunye nendawo eziyingqongileyo, uqala ukudibanisa eli tyala kunye nexesha elidlulileyo elimnyama elisasinda njengendawo ekude ekuqondweni kwabantu bendawo.
Ngo-1973 kwa-loo ndawo izolileyo yasezintabeni yaphathwa kabuhlungu. Kwiminyaka engamashumi amane kamva, abaphandi abakwazi ukuhlanganisa zombini ezi ziganeko, abanayo ingcinga eyaziwayo, iintsomi kunye nenyani-inyani malunga nalo msitho ungcwatywe kakubi ngokuhamba kwexesha.
Iintaba zePyrenees ngenkangeleko yazo entle, amahlathi ajikeleze apho i-visa iphuphuma khona, konke oku kunokufundwa kabini. Embindini wawo onke amahlathi amnyama, ezona zilwanyana zingaziwayo zexesha elidlulileyo ziyasinda, nditsho nezona zilwanyana zimbi, umntu olikhohlakeleyo onako konke ukwanelisa imilo yabo ...
Ubusuku bokugqibela bukaVictor Ros
Ukonwabela umlinganiswa ngezavenge ezinje ngeVíctor Ros, kuhlala kungcono ukunika ingxelo elungileyo yesaga iphela ukuze ujonge imeko kwaye wazi umlingiswa ngeenkcukacha zomdali ngokwakhe.
Kodwa ngokuqinisekileyo andinakubhekisa kuyo yonke i-saga kule bhlog, ke ndiza kuya naleyo ibibonakala ngathi iyacebisa kuzo zonke izinto eziza kwenziwa ngulo mphengululi ophethe indawo yejografi yaseSpain ekhangela ukulungisa esona sono amaqhina obubi.
Ngaphandle kwamathandabuzo, le noveli inika elona tyala linzima kuRos ekufuneka ajongane nalo. URamón Férez, owabulawa phambi kwendlu yakhe, uneentshaba ezininzi kunye nababulali abanokubakho kangangokuba ukuqwalaselwa kwayo yonke imikhondo kudlula ngengqondo ekwaziyo uku-odola eso siphithiphithi kunye nokufumanisa ezo zikhombisi zikhokelayo.
UVictor Ros uya eOviedo ukuya kuphatha ityala. Ngamanye amaxesha ukuya kuhambo, nangasiphi na isizathu, kukhokelela ekubeni uphinde uzihlangabeze ngokwakho, ngaphandle kweemeko okanye iinkqubo. Ingxaki kukuba uVictor Ros wayengazange aye e-Oviedo ukulungisa iingxelo zobomi bakhe.
Kodwa izinto ziza ngolu hlobo, njengezinto ezihambelanayo okanye ezinyanzelwe lilishwa elithile elingalindelekanga. Ityala likaRamón Férez liphela ngokumangalisayo ngokujikeleza ixesha elidlulileyo likaVíctor Ros. Kwaye xa umntu onobuqili njengoRos echaphazeleka yinyani ebukhali, usenokungabikho kwimeko efanelekileyo yokuvala ityala, ebeka amaxhoba amatsha kwanobomi bakhe emngciphekweni.
Ezinye iinoveli ezicetyiswayo nguJerónimo Tristant
Pamfletten
Ewe, isihloko esivakala ngathi sivakala ngathi, incwadana njengengeniso evela kwisiNgesi eyathi yathatha igama lesiLatini elinika isihloko kwimbali yothando. Kuyathakazelisa ukuba intsingiselo yayo yokugqibela i-satirical yezopolitiko, ihlazo ... Kwaye yaqala ukusetyenziswa ixesha elidlulileyo, ngokuchanekileyo ngokuchasene nobukhosi baseSpain abavela kumazwe aseDatshi.
UPamfletten uthetha ngongquzulwano olungunaphakade phakathi kokulungileyo nokubi: ukuzingela umbulali eFlanders ngo-1576, ngexesha lokuhlala kweTercios. Umphicothi-zincwadi u-Alonso Padilla uya kufuneka acacise ukubulawa kweentombi ezininzi eLier, idolophu ephumelelayo phakathi kwe-Antwerp neBrussels.
Sele kudlule iiveki ezimbini ukusukela ingxowa yase-Antwerp kwaye nemozulu imbi, kuba amaPhondo aseMazantsi anokuzibandakanya nabavukeli. Ngapha koko, u-Alonso - umntu okhethekileyo ukuba athethe kancinci osebenzisa iindlela ezingaqhelekanga zokutsalwa kunye nesayensi-kufuneka azalisekise omnye umyalelo ovela kunobhala jikelele eBrussels: bamba umzobi, umTurk, okroliweyo wakhe, obizwa ngokuba yi-pamfletten, wenza ukuba iiOrange ziphumelele. idabi.
I-Pamfletten yinoveli yomcuphi esetwe ngenkulungwane ye-XNUMX, apho, kunye nophando lokubulala kabuhlungu, isibonisa ukuba yayinjani i-Tercios yaseFlanders eyaziwayo, indlela ababephila ngayo, bazilungelelanisa, balwa kunye nemeko yezopolitiko kunye neqhinga. aphuma emva kokuhluthwa kwaloo mazwe ngowona mkhosi ubalaseleyo wexesha lawo.
