Inyani yile yokuba uhlala ne UPaul auster inokuba sisifundo esenzakeleyo ekufundeni uncwadi kuzo zonke iintlobo zezixhobo kunye nobugcisa obuqhelekileyo (kwaye ayinanto yakwenza noluhlu Siri hustvedt yiba ngumfazi. Ndingathetha okufanayo nakowuphi na umntu othi, xa ehlala no-Auster genius, ekugqibeleni ajike abhekise nakwezoncwadi. Kungenxa yokuba nditsho ukuba ingcebiso okanye isincomo siya kumdlula).
Ke, makube njalo, kwaye mhlawumbi ngaloo nto yomfundi ogqithile kutitshala, Siri hustvedt ukwazile ukufumana kwiqabane lakhe loo titshala aza kwenza naye ubugqirha kwaye asebenzise inkuthazo yakhe ngaphandle kokushiya ikhaya.
(qaphela) NDIYAQINISA, NGENXA YEZIMVO EZIZIGCAZWAYO (NDIYA KHANGE NDITHI NDIYAGAQA) KULE POSI UKUBA UKUBA UMACHIST APHA MACHISTI APHA NDIPHINDA UKUBA: Ndingakhomba kwicala elinye malunga nomdali osakhasayo onokufunda. zonke iintlobo zezibonelelo ezihlala nazo Agatha Christie okanye kunye Dolores Redondo. Kwaye kwanele nge-machismo enegazi ... (inqaku lokugqibela)
Ngaphandle kwamathandabuzo, kukho ubuchule, ubuhlakani, izipho ... ingxaki yakudala malunga nokulingana phakathi komsebenzi kunye nokukwazi, malunga nento ehambelana nomzamo kunye nento ephuma kwisipho.
Ngaphandle kwako konke oku, ayinakuphikwa into yokuba ithamsanqa lokwenza indawo yokuqala kwihlabathi lokupapasha yayisele inikwe uSiri. Ukuba kamva ikwazile ukufikelela kwihlabathi liphela, iguqulelwa kwininzi yeelwimi, akusekho kuthandabuza ukuba uSiri ngumbhali omkhulu.
Kuba, ukusukela Uvalwe amehlo Uhlasele amathala eencwadi esiqingatha sehlabathi, ngo-1992, uSiri ukwazile ukudala imeko-bume yombhali ofuna kuncwadi umjelo oya kuluntu, ubudlelwane phakathi kwabantu, umxube ongaqhelekanga phakathi kwamaphupha akhe, iindibano zentlalo kunye oyena mfuno uphandayo kukuqonda ngokupheleleyo.
Kwindlela elandelwayo ka-Siri sifumanisa ukuba inqaku elisebenzisa i-Auster elisebenzisa kaninzi, loo njongo yokuqokelela yonke isambuku samacandelo, ukugcina umba ngamnye kwezi zinto zidibeneyo zekhosi yesiqhelo.
Nangona kunjalo, ngokoluvo lwam uSiri Hustvedt uprinta isingqisho esikhulu kwiinoveli zakhe, ezama ukunika ezona bhulashi zichanekileyo zijolise kwi-dynamism enkulu, kwibali lehlabathi elinombono wabalinganiswa abaqaqambileyo abahamba kwiiprofayile ezahlukeneyo ukwenza ibali I-canvas epheleleyo inokufumaneka.
Iincwadi ezi-3 ezinconyelweyo nguSiri Hustvedt
Uvalwe amehlo
INew York sisixeko seedolophu. Umntu wakhe ngumdibaniso wabalinganiswa. Kwi-physiognomy yayo yentlalo unokufumana yonke into kunye nawo wonke umntu.
AmaMelika ngokwawo ngamanye amaxesha ayasikhanyela isixeko esikhulu esinikezelwe kwindalo iphela, apho yonke into nayo yonke into ilingana ... Ke, kumbhali onjengoSiri (kunye nabanye abadali abaninzi), cebisa ibali labalinganiswa, lokunxibelelana kwabantu kweli komkhulu Iiyantlukwano zehlabathi zenza ubuncinci amaxwebhu amakhulu kunye nengxowa-mali yesiqwenga.
Phakathi kwezakhiwo ezide ezidumileyo kunye neendawo zabo ezahlukileyo sifumana uIris Vegan, umfundi wezoncwadi kule Yunivesithi eye yangumda phakathi kweManhattan neHarlem. Naye uhlala kuloo mda, unomdla wokudibana apha naphaya.
Inoveli yahlulwe yazizahluko ezine ezibonisa amaxesha ahlukeneyo apho umlinganiswa ka-Iris ezixhobisa ngokwakhe ekuqaqambeni nabanye, mhlawumbi ngenjongo yokuqaqambisa into emelwe ngabanye babalinganiswa, nokuba yinkohlakalo, ulonwabo, ukujongelwa phantsi okanye nayiphi na enye into , uhlala usuka kumbono wokusinda kwisithunzi sezakhiwo ezinkulu.
Ihlobo ngaphandle kwamadoda
UMia Fredricksen wayekholelwa ukuba uhlala kamnandi noBoris Izcovich. Iminyaka yomtshato ovelisa iziqhamo apho babeneenkqubo zokuchumisa kunye ne-inertia, uhlobo oluvelisa iziqhamo kwindawo yokuhlala kunye nokusondelelana.
Ke xa uBoris ethatha isigqibo sokubeka i-hiatus kubomi babo ekwabelwana ngabo, uMia uyaqhuma ngexhala ngekamva ngaphandle kwakhe. Nangona kunjalo, emva kwesiphango, kubonakala ukuzola kwaye xa uMia efumanisa ukuba eyona nto yenzekayo kukuba woyika ukubaleka ngokwakhe, ukusuka kolo tshintsho lubonakalayo esipilini.
Kodwa nje ukuba ubunyani buqondwe, ekugqibeleni angaqala uhambo olutsha olunoloyiko oluninzi njengamathemba. UMia uphela ebuyela eBonden, indawo ephambi koBoris. Kwaye apho uMia ufumanisa umoya wobutsha bakhe kwaye uyizalisa ngeemvakalelo ezintsha zokuvuthwa okunamandla.
Kwaye kulapho, eBonden, apho uMia afumanisa khona ukuba ukuhlala njengesibini ngamanye amaxesha kuyazivalela kwihlabathi, kwezinye izinto eziyinyani, kwimingcipheko kunye nokungaqiniseki kodwa kubomi kubomi.
Incwadana edlulayo yokuba ngumfazi ngenxa yemeko kaMia kunye nemeko, kodwa ngaphaya koko, ngaphezulu kunoko kukunxibelelana kwabantu, imvakalelo engaqhelekanga yokubuyisa ubomi kubusuku bobutsha, ukutsiba iminyaka kunye neminyaka kamva, kunye nokufumanisa yabantu abancinci ababonwa ngumntu ekufuneka ebenjalo kwakhona.
Upelo lukaLily Dahl
Olona thando lukhulu luthando lomzimba. Kwaye uLily Dahl uyanikezela kolo loyiko lomnqweno njengokunxanwa, njengento yomzimba ethi ibaluleke ebomini.
Ezona seli zikude kakhulu zitya amanzi othando, kwaye akukho mthombo ungcono kunaye omnye umntu ovela njengomthombo ogcwele isimemo kwindawo yokuhlambela entsha necacileyo yobomi.
Isithintelo ekuphela koku kunxanwa komphefumlo kukuziphatha okuhle, okusekwe ngokungathi uthando lufuna ukubonelelwa ngemida yokuqinisekisa ukuhamba kwendalo nokulungelelaniswa kwalo, xa uthando luphuphuma ngokwenene kwimithombo engalawulekiyo nengapheliyo.
Ukusuka apho isizathu, ukuhlalisana kwabantu ekuhlaleni kujongana nentsomi leyo, isenza ukuba singaqhelekanga, sikude, singafumaneki nakubani na ofumana usindiso ekuphela kwalo kunxano lomntu kwimilinganiselo yokuziphatha.
ULily Dahl ngulo mlinganiswa uphonononga kwaye asenze siqwalasele i-adventure yothando njengelinge elifanelekileyo. Indlela eya emthonjeni ophelisa ukunxanwa, umzuzu wokugqibela ukoneliseka ...
Ezinye iincwadi ezicetyiswa nguSiri Hustvedt
Oomama, ootata nabanye: Amanqaku osapho lwam lokwenyani noluncwadi
Akukho nto ibekeke ngakumbi kunokuhlola kweli bali lincinci lincinci lenzeka ukusuka kwintlantsi yokuqala evusa iseli yethu yokuqala ukuya kumoya wokugqibela ophuma emzimbeni wethu. Omnye umntu uya kukhathalela ngaphambi nasemva kokuba esixelele into esingeyiyo, yokuqamba amanga, i-mythologizing kunye ne-recomposing. Ngokusuka kwiminqweno yabazali abasilindileyo kwindumiso yabo bahlanganisene ekuvaleliseni. Okwangoku, thina kuphela esinokugqiba kwelokuba sithethe inyaniso ukuze senze uncwadi olubalulekileyo.
Ifilosofi yabasetyhini kunye neenkumbulo zosapho zihamba kunye kule ngqokelela entsha yezincoko nguSiri Hustvedt, uphononongo oluchubekileyo lokuba mangaphi amava esiwathatha kancinci kwaye esichaza njengabantu abaqinanga njengoko sicinga, ngakumbi ubudlelwane. usapho okanye phakathi kwesini, ukusetyenziswa kakubi kwamandla okanye impembelelo yendalo esingqongileyo ukuba singobani, ephonononga inkumbulo yakhe yobuqu, iminyaka yakhe yokukhula kunye namava akhe njengombhali.
U-Hustvedt uphinde wabonisa isipho esingaqhelekanga sonxibelelwano kunye nolwazi lwezifundo ezahlukeneyo kulo mqulu ohamba ngaphandle komzamo phakathi kwamabali kamama wakhe, umakhulu kunye nentombi yakhe kodwa nalawo "omama bakhe abangamagcisa", uJane Austen. , Emily Brontë kunye noLouise Bourgeois, kwaye ukusuka apho ukuya kwiingcamango ezibanzi, ezinjengamava okuba ngumama kwinkcubeko ephenjelelwe kukungahloneli abafazi kunye neentelekelelo zegunya labazali. Ekugqibeleni luhambo lwesifundiswa oluya kwimibuzo ecinezelayo malunga nothando losapho nentiyo, ucalucalulo lwabantu kunye nenkohlakalo, kunye namandla aguqulayo obugcisa.
Ukunqongophala kwamaxwebhu, mhlawumbi, ukuhlamba kwi-machismo engekaqatshelwa. Andiqondi ukuba kukho ubudlelwane obunjalo bukatitshala-umfundi. Kulo naluphi na udliwano-ndlebe bashiya ubungqina boku, ngakumbi ngemisebenzi yabo. Baye bachaza ukuba 'ngabahleli bangaphakathi' beencwadi zomnye nomnye. Amaqabane ebomini kunye nomsebenzi, ndicinga ukuba, kuya kuchaneka ngakumbi.
Njengesiqhelo, uyakwazi ukubona i-machismo ungamazi umntu. Kodwa andinakubhekisela kwinto yokuba umntu owayedume kakhulu ngaphambili, ngaphakathi kwesi sibini, usebenze njenge-stimulus okanye i-lever yomnye umntu ... yonke into iyinto eqhelekileyo.
U-Auster wayesele ephumelele ekupheleni kweminyaka yee-90s kwaye u-Hustvedt wangena kwiminyaka yama-1982. Batshata ngo-XNUMX, kodwa kwakungekho nto yakwenza nokuba ufikelele kwiprozi ngeyona ndlela ikhulileyo, kungenxa yomgangatho wakhe njengombhali. . Kukho ababhali kunye nababhali abangazange bafike kwaye abathi, mhlawumbi ngesithunzi esingcono, babenokwenza ngcono. Oko kucace gca.
Ndinyanzelisa ukuba ndithethe okufanayo ukuba umbhali uvela emva kokubhanqa kunye Dolores Redondo, Umzekelo. Kodwa ukuyibiza ngokuba yi-macho yeyona ndlela ikhululekile kwaye ipholile yokuzibeka kwicala elihle lezinto ngenxa yokuba; ekuvalweni ngokwenene kuba kwakhona.
Kwasekuqalekeni uhlalutyo oludala lwe-sexism yemisebenzi yombhali kuba "ngebengekho ngaphandle komfundisi-ntsapho" nakwinkulungwane yama-XNUMX ngala mabinzana abonisa isini kakhulu!! Ukudinwa kunye nokungafuni kunentetho yamadoda ephelelwe lixesha.
* I-macho dandruff etyhutyha yonke into
Mholweni. Enjani yona indlela ekhohlakeleyo nebonisa ubudoda ekubhaleni kukaSiri Hustvedt awathi wayibhala phambi kokuba adibane noMnu. Ilusizi into yokuba ungalahli laa dandruff yamehlo ebhengeza yonke into. Akanguye uSiri Hustvedt ongumfundi, okanye uPaul Auster ongutitshala. Kunzima kangakanani ukuqonda ukuba abafazi bavumelekile kwaye bakhule ngokwabo, ngaphandle kokufuna ukuba sethunzini lomntu? Ngokuqinisekileyo uSiri Hustvedt akafuni ukutyhala komyeni wakhe ukuze kukhanye. Konke okugqibelele