Iincwadi ezi-3 ezilungileyo zikaSantiago Lorenzo

Ukungena kwinoveli, kwimeko yababhali njengobuchule njengaye USantiago Lorenzo, wafika kwimeko yakhe evela kumdlalo bhanyabhanya kunye naleyo ndawo iphantsi komhlaba athe waphula kuyo amazwi, uhlala eqikelela ukuvuswa kwesalathiso esitsha senkcubeko. Kwaye uncwadi luhlala ludinga indawo ephikisayo yokulwa nomgca, ogqogqileyo, ophindaphindiweyo ...

Akunjalo ukuba akukho ngcamango, ubuchule kunye nobugcisa phakathi kwezindululo ezininzi, ababhali abakhulu kunye neilebula zokupapasha. Kodwa xa abafana bethanda Umqungcq okanye ngelo xesha Bukowski (ukukhankanya abadali ababini abaphikisayo) kwaye kule meko uSantiago Lorenzo, bafika nomnqweno wabo wokuxelela into ngendlela yabo, ngaphandle kokubambelela kwezinye izikhokelo ezingaphaya koshicilelo, into eyahlukileyo iphela ivela.

Wamkele ngokwahlukileyo okwahlukileyo, kwiingxoxo ezijongayo amabali phakathi kwe-surreal, ukugqithisa, ukungathobeli okanye ukuphazamisa. Masithathe ubuzaza phakathi kweencwadi zethu ezisecaleni kwebhedi zethu ezicetyiswayo ngabagxeki, ezixabiseke kakhulu ngabafundi kunye nokubambelela kwimigaqo yeentlobo. Masilonwabele uncwadi ngaphandle kweelebhile.

Iincwadi ezi-3 eziphezulu ezicetyiswayo nguSantiago Lorenzo

Izothe

Andazi ukuba ndicinga ntoni UDaniel Defoe yoku Iberian Robinson Crusoe ngokubonisa ngokucacileyo ukuba ekugqibeleni kuphele kugxilwe ngakumbi kugxeko lokugxeka lwangoku apho kuboniswa ukuba ukusinda ngaphaya kwexesha lonxibelelwano kunokwenzeka, ngolona toliko lungcono.

UManuel unethamsanqa maqui yeentsuku zethu ezibalekela kwindawo esemagqagaleni yaseSpain egutyungelwe ziidolophana ezincinci ezizele ngama-echoes kunye nokulibala. Kwaye apho, phakathi kwendawo, uManuel uba ngumbaleki obalekayo. Ukusukela oko wahlaba ipolisa, eshukunyiswa ngumoya wakhe wokuvukela owambeka kweyona ndawo ingalunganga ngexesha elifanelekileyo, uthatha isigqibo sokubaleka kumthetho wobango olibanga ngenxa yolwaphulo-mthetho lwegazi.

Kungelo xesha ke ukuba inoveli iba kukuhlehla ngombono ohlekisayo kunye nenqaku elinzulu lokugxekwa kweasidi. Ukunyanzelwa ngenxa yokuba noManuel saphinda safumanisa ezona zinto zibalulekileyo kubomi obulula, sinqunyanyisiwe kwingxolo, sisiwe mihla le ngaphandle kwengqikelelo. Kwaye ukugxekwa kweasidi kuba kule nguqulelo yenqanaba elitsha likaManuel injongo inokubonakaliswa malunga neendlela zoluntu lwethu lwangoku.

Akulula ukubalisa ibali elinganiki ntshukumo iguqukayo kakhulu, ugxininiso lokubalisa olunevoltage ephezulu (kungakhathaliseki nokuba uManuel uya kuze abhaqwe). Nangona kunjalo, ibali libandakanya oku kufunyanwa kwakhona kwayo yonke into, kuhambo olungenangqondo lwabantu basezidolophini bantywiliselwe kwindawo entsha apho into eyayifudula ixhaphakile ngoku ikhomba kuthumo olungenakwenzeka.

Umbhali ulungile kwinkcazo yakhe ephantse yahluka ngobunyani obutsha bukaManuel. Umbono obonelela ngengcinga ehlekisayo malunga nokuba sele sibe yintoni na ekuveleni kwenguquko enkosi kwitekhnoloji ethande ukulibaleka kwezona ndlela zisisiseko zobudlelwane nokusingqongileyo.

Njengoko amaphepha ejika, sijamelene ne-lucidity eyothusayo. Uluntu lwethu, lwaneliswe kukunyanzelwa kwaye kwangoko, lunezinto ezinkulu eziyimfuneko kolu luvo lokuziqonda olunokuqala kwezona zilula, ukusuka ekuzimiseleni ekusebenziseni ixesha ngokupheleleyo.

Kodwa zonke ezi zimvo azifiki kuthi ezinokutolikwa phantsi komthwalo wefilosofi nezentlalo. Kufuneka ukhaphe uManuel kwaye uzivumele ukuba uqhutywe. Amathandabuzo, ukuhleka kunye noxinzelelo olulawula ngamaxesha onke ngento ezise u-Manuel apha kunye nento enokuba yiyo kuye, zibonelela ngolungelelwano, olo phawu apho sifumanisa ulungelelwaniso olwahlukileyo ngapha nangapha kwindlela yobomi kunye nenye.

Izigidi

Inoveli yokuqala yalo mbhali. Kwaye isimemo esingenazintloni kweso siphakamiso sahlukileyo esele sibhengeziwe ekukhokeleni kolu khetho.

Ubungqongqo bempikiswano obuqale kumlinganiswa ophelelwe lixesha njengetshantliziyo leGRAPO, banokuphela besebenzela unobangela wento entsha eyoyikisayo eyenziweyo kwinoveli, ngalo phatho lwehlazo elibulalayo, umhlaziyi weembandezelo zenxalenye ye-idiosyncrasy yaseSpain ezele kukufika kwepicaresque kwicala elimnyama kwiintsuku ezimbalwa apho ubungxowankulu buphakamisa imifanekiso eqingqiweyo ngelixa utshabalalisa iindawo ezimbalwa zobungqina bobunyani.

Ukubonakaliswa kwabalinganiswa, phakathi komdlalo ohlekisayo kunye nembali, kusebenzela ukuqulunqa iyelenqe elidlamkileyo eligcwele uburharha obudlakadlaka, kodwa ngaloo mvelaphi ephela ngokuvusa isiphithiphithi sendlela yethu yokuphila, yeentsilelo zethu ezigutyungelwe zizinto eziphathekayo.

Ngelixa siqhubela phambili kuhambo lwearhente yeGRAPO, sikhangela ukuqokelela itikiti lakhe lesiloto ngaphandle kokuba sivelise imikhondo enokuphelisa, siphela sihleka iintsizi zethu, oothixo bethu ngeenyawo zodongwe nakwindawo ekujongwe kuyo njenge umfanekiso kunye nempumelelo apho ukukhubazeka okucacileyo kusiza kuthi njengaleyo ikhankanywe ngasentla, ibuyisiwe Intlambo yaseIncln kwaye yakhiwe ngokutsha kwimihla yethu. Kuphela, ekugqibeleni, phakathi kwabangafanelekanga nabangenabulungisa, umbhali uye wayazi indlela yokuzalisa inkohliso kunye nethemba kumntu onyanisekileyo ogxininise kuFrancisco kunye noPrimi oqaqambileyo.

Umnqweno

Ukuba kulo naliphi na ibali likaSantiago Lorenzo sinokulufumana, ngasemva, oko kungcamla umntu ocacileyo ngokweemvakalelo nangokubakho, eli yelenqe liphela lisondela kuye ngenjongo yeqonga.

EBenito sifumanisa ukuba umntu oguqukayo ufunda into enye, ejongene nento anokuyifuna ukuyenza ebomini bakhe, kodwa oyena mntu uhlala epaka phakathi kwezinto ezinqabileyo (ukuqokelela amakhonkco aphambili kunendawo yayo xa ungenanto ilungileyo yenza).

Ehluthiswe ziintsilelo zakhe nakwiphysiologically, uBenito uvala ngakumbi nangakumbi kwiqokobhe lakhe phambi kwethuba lobomi bakhe, ethunyelwa ngocingo ngekamva lakhe ngoonobumba ababomvu be-URGENT. Ukuba uBenito wayekwazi ukuqhagamshelana noMaría ngokobuqu, mhlawumbi zonke izigulo zakhe beziya kuphela, kwanakwindawo yesini emenza abe nesiyezi. Kodwa umbhali uyaluthanda olo lonwabo ekuzinyatheleni kwakhe, ekuphoxekeni kwalo.

Ekuboneni kwebali elinamacebo okuhlekisa njengoko behlelwe yinto ebuhlungu, intlanganiso phakathi kukaBenito noMaría ibonakala ngathi inokuba yindawo enkulu yokuphilisa lowo ugulayo ebomini.

Ezinye iincwadi ezicetyiswa nguSantiago Lorenzo…

tostonazo

Akubi buhlungu ukuqhekeza umkhonto ngenxa yokukruquka. Obona budenge bukhulu kunye neyona ngqondo igqibeleleyo kumalungu alinganayo azalwe kukukruquka. Kwaye intelekelelo ishukunyiswa xa ingenayo enye into yokwenza. Kodwa namhlanje isithukuthezi siphantsi. Ukukruquka kokwabo balahlekileyo kwihlabathi eligcwele kakhulu ngamathuba olonwabo aya esiba mnandi. Apho isithukuthezi sakudala siba sisithukuthezi esibi kakhulu, isithukuthezi ekunzima kakhulu ukufumana into enemveliso...

Iculo eliqaqambileyo lobomi ngokuchasene nokukruquka. Ukufunda le noveli sesona senzo silungileyo sokuchasa. Le yinoveli malunga nabo benza ubomi bubekho kunye nabo benza ukuba kungenzeki. Ngokuziva uhlukile kwihlabathi labantu abafuna yonke into ihlale ifana. I-protagonist yethu yenye yeyokuqala: umfana ongenamsebenzi okanye inzuzo ethi ngequbuliso azifumane esebenza njengomfundi ophakathi kwezinto: ifilimu eMadrid. Ukudubula okujikelezwe ngumgxeki ongenalwazi olawula wonke umntu.

Ukulibala malunga nekomkhulu, unyanzelekile ukuba amkele umsebenzi kwindawo ebonakala imbi kakhulu: isixeko sephondo, esinye sezo kuthiwa zifile kwaye apho kubonakala ngathi akukho nto inokwenzeka. Nangona kunjalo, kulapho afumana khona ubuhlobo, uvuyo lokuba kunye nobomi obunokuhlalwa. I-TOSTONAZO yinoveli eqaqambileyo ethetha ngezithunzi zeli lizwe. Ibali lezopolitiko kunye nethenda. Malunga nokukhangela ubomi kunye nokufumana ukuqaqamba, kude nendawo yokujonga kunye neecretins. Ukuyifunda kukuvukela oko ikuchukumisayo kunye nokutyhila abantu ababi ukuba bayintoni na, nokuba abayikrokreli: isithukuthezi.