Iincwadi ezilungileyo zikaArturo Pérez Reverte

Kusoloko ilixesha elilungileyo lokubonelela ngombono ngokubanzi kwibhayografi ebanzi yesi sifundo solwimi, esikwaziyo ukudibanisa olona lwimi luthandekayo kunye nesona senzo sinomdla, indlela elungileyo yokucebisa ulwimi kunye nokonwabisa kuboniswe kulo lonke Umsebenzi kaDon Arturo Pérez Reverte. Mhlawumbi abanye ababhali kufuneka bafunde ...

Kungenxa yokuba elinye lamaxabiso abalulekileyo ombhali, kum, kukungafani. Xa umbhali ekwazi ukwenza iindidi ezahlukeneyo zendalo, ubonakalisa amandla okuziphucula, isidingo sokukhangela iindawo ezintsha kunye nokuzinikela kubuchule bokuyila, ngaphandle kwemeko engaphezulu.

Sonke siyayazi imiboniso yoluntu UArturo Pérez Reverte nge-XL Semanal okanye kwinethiwekhi yoluntu kwaye phantse akaze akushiye ungakhathali. Ngaphandle kwamathandabuzo, le ndlela yokungabambeleli kwinto esele isekiwe iyenza icace imeko yakhe yokubhala nje ngenxa yayo, njengorhwebo olukhululekileyo, ngaphandle kokunyanzelwa kwezorhwebo (nangona ekugqibeleni ethengisa iincwadi njengezona zininzi).

Ukuya ekuchazeni umsebenzi wakhe omkhulu wokubhala kunokuvakala kukuzithemba. Kodwa yiloo nto efunekayo ukuze ube simahla ukufunda. Ndiyakwazi ukuphawula kuba ewe, ke ndiza kuba nesibindi sokujonga kwakhona Zonke iincwadi zikaArturo Pérez Reverte, ezenza umsebenzi omde woku, ngaphandle kwamathandabuzo, omnye wababhali baseSpain ababalaseleyo namhlanje.

Ukuba sibuyela umva ekuqaleni, sifumanisa ukuba Iinoveli zokuqala zikaArturo Pérez Reverte Bebesele bekulindelele ii-opera ezilandelayo awayezigcinele thina. Kodwa sihamba nganye nganye ngokulandelelana kwazo. Wamkelekile kwi-Reverte iphela, ubuncinci ngokweenoveli:

Umsebenzi kaArturo Pérez-Reverte ngokulandelelana kwawo

I-husar

Inqaku lakhe lokuqala, UHussar, kugxilwe kwinkulungwane yeshumi elinesithoba. Nangona iyelenqe langena kwimbali engqinelanayo, kunye neemfazwe ezinje ngemfazwe ekuqaleni kweMfazwe yenkululeko yaseSpain, inoveli ikwanentsalela ekubonakaliseni nakuphi na ukungqubana.

Abalinganiswa kule noveli bazisa iimbono kunye nemibono engathandekiyo ngemfazwe, into efanelekileyo kakhulu kumbhaleli wemfazwe owayemtsha kwiintsomi zoncwadi. Asimele siyilibale iminyaka yakhe engaphezu kwama-20 njengommeli okhethekileyo kwiingxabano ezahlukeneyo. Iminyaka engamashumi amabini enikezelwe kwinjongo yokubalisa amasikizi eemfazwe ezahlukeneyo kwihlabathi liphela.

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Inkosi yokubiyela

Inkosi yokubiyela yayiyinoveli yakhe yesibini, eyapapashwa ngo-1988. Ukuze ibe sisihloko sayo sesibini, yayisele ithengiswa kakhulu; isakhutshiwe namhlanje njengomsebenzi omkhulu wemfihlakalo kwaye ndihlangula apha ekuphumeni kwayo ngo-Epreli 2017.

Ukongeza ukumela iSpain ekupheleni kwenkulungwane ye-XNUMX ngendlela echanekileyo nexabisekileyo, iyelenqe elinomdla lenza indlela kulo msebenzi. Ubomi bukaDon Jaime, umphathi wokubiyela uthatha iindlela ezingalindelekanga ngenkangeleko yomfazi ofuna ukuzibandakanya ekwenzeni u-Don Jaime.

Ngokuzenzekelayo okanye kungenjalo, ngokufanayo, uDon Jaime uba ngumgcini wamaphepha athile emarquis amthembayo ukukhusela ulwazi oluthile olubalulekileyo. Ngokudityaniswa kwezi "zinto zimbini zenzeka" iyelenqe libangelwa ...

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Itafile ye-flanders

Ndithini nge Itafile ye-flanders? Kwiminyaka emibini emva kokuqhekeka kunye Inkosi yokubiyela, Umbhali uyiphindaphinde ifomula ngempumelelo engaphezulu okanye engaphezulu kuneyangaphambili.

Ngamaxesha onke ngokuma kwesitayile esihle kwiifom kunye noopopayi ngasemva, umbhali ungena kumsebenzi omtsha wemfihlakalo osele uphantse waba yimida kwi-thriller. Ubugcisa, i-chess kunye nembali, indibaniselwano enomdla yokwenza amaqhina exesha elidlulileyo apho uJulia, umvuseleli oselula azama ukufumanisa.

Incwadana apho kukhuthaza khona ukucubungula ubunzima beqhinga layo, ukuziva ngathi uthatha inxaxheba kule nqanaba lokufunda kunye nolwazi, ngelixa ujongene nesigqi esingaze siphele. Isingqisho esinesingqino ngabalinganiswa baso, esinyanzeliswa kukufumanisa kwimbali yobukhulu obukhulu.

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Iklabhu yeDumas

Iklabhu yeDumas Yimbeko kumbhali omkhulu u-Alexandre Dumas, isalathiso sombhali ngokwakhe kwaye nangaphezulu kwesipili esinokubakho sokuphucula isimbo, ubuhle, ubunzulu babalinganiswa kunye nenqaku lezorhwebo loncwadi olufezekisiweyo ngamaqhina anomdla kunye neziphelo.

Kule noveli, uArturo Pérez Reverte ungena kwihlabathi leebhibliophiles, apho sifunda ngexabiso lokuqala, uhlelo lokuqala okanye imibhalo-ngqangi yemisebenzi emikhulu eyenziwe nguAlexandre Dumas nabanye ababhali.

Ibali lifakwe kwi-touch-century ye-touch, kunye nephunga lephepha elidala kunye neepenki. Iseti igcwele inqaku le-esoteric le-enigmas ezinomdla zokutyhila, ngakumbi ezo ngokubhekisele kwincwadi ethandekayo: Amasango alithoba obukumkani bezithunzi.

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Isithunzi sokhozi

Isithunzi sokhozi Ayisiyiyo enye yemisebenzi eyaziwayo ngu-trturo Pérez Reverte, kodwa kum iyaqhubeka iyincwadi yemfazwe enomdla malunga neziganeko zokwenyani ezenzeka ngexesha lokuhlasela kukaNapoleon kumazwe aseRussia: idabi laseBerézina.

Kolo khuphiswano, amabanjwa aseSpain athathe inxaxheba kwicala laseFrance abathi, ngenxa yengozi eyabakhoyo kwimbambano, abathandabuza ukutshintsha amacala xa bepeyinta iiklabhu.

Umbhali udlala ukukhanya okungacacanga phakathi kwenyani kunye neentsomi, ebambelela kwiziphumo kunye nenyaniso yezibakala zembali ezingenakuphikwa kodwa eguqula ukukhula kwayo ukuba yenze ibali elixhasayo ngaphandle kwempambano kwaye ukuya kuthi ga kwinqanaba elithile lamaxabiso ngaphambili imigca.

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Indawo yaseComanche

Indawo yaseComanche Kwakuthetha ikhefu elibalulekileyo elinomxholo ongeyonyani owenziwe kwada kwafika loo mzuzu ngumbhali. Emsebenzini, ukucaciswa okuqhubekayo kufunyenwe, i-maceration ecothayo, kuba kumaphepha ayo umbhali wazivulela kwihlabathi kwinkalo yakhe kunye nokusebenza njengombhali wemfazwe. Ngenxa yokuba umsebenzi uqulethe iingongoma zentsomi, okanye ubuncinci bokuzithoba, kodwa usoloko ugxuphuleka kwinyani. Indlela yokulibala ukuba uArturo Pérez Reverte ufihlwe emseleni phakathi komlo? Wayengayi kushiya njani inxalenye yamava akhe kumsebenzi ofana nalo?

Ukubhala malunga nokukhohlakala komlo oxhobileyo akufuneki kube lula. Kule ncwadi ulwimi luba mnyama ngamanye amaxesha. Ingathi ichaza yonke into eyayishiyiwe ukuba ithethwe ngaphaya kokurekhodwa kweethelevishini ezisemthethweni.

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Ulusu lwegubu

Ulusu lwegubu ubuyile wazokuphinda afumane kwakhona umbhali-mbali uReverte, umbhali ongqongqo kodwa onobuchule obukhulu, umbalisi wezinto zembali kunye nomyili weemfihlakalo kunye neemfihlakalo ezinomdla.

Umbhali osebenza ngeendlela ezininzi wayebuyela kwindawo yakhe ebekekileyo kuncwadi. Kwaye ngokwesakhiwo nabalinganiswa, inyani kukuba wayenza ngomnyango wangaphambili. Ukwakhiwa kwale noveli kuya kufaneleka Ken Follet, cosmos abalinganiswa kunye ramifications ukuba uguquke kumnandi umdla.

Kule noveli umbhali ukhuphe ubuchule bakhe, ubukrelekrele bakhe kunye ne-domain yakhe esele ibanzi yokudala uncwadi ukudibanisa namhlanje kwanayizolo. Ukusuka kwikhompyuter ukuya kwinkulungwane yeshumi elinethoba, ukudibanisa abalinganiswa bazo zonke iintlobo kunye nokuhlala ugcina umsonto apho wonke umfundi aphela ebambekile.

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Ileta engqukuva

UArturo Pérez Reverte, ukuba ebenguJohn Smith Westinghouse, ebeya kufikelela (ukuba akakafiki) kwinqanaba labathengisi behlabathi abakhulu, ekuphakameni Ifollet, Ntsundu o ukumkani, kuphela kwimeko ezimbini zokuqala, kunye nokubengezela ngakumbi kubume kunye nentlenga ngakumbi emazantsi.

Kuyadida ukuba lo mbhali ukwazi njani ukufumana iziza ezitsha zokudala amabali amatsha anamandla afana neli Ileta engqukuva. Ukuqhekeka kwenqanawa kwiilwandle zesiqingatha sehlabathi sisifundo esinomdla, abazingeli bobuncwane basaphanda ubunzulu bolwandle neelwandle.

Kwaye yile nto inoveli imalunga nayo, iMeditera njengomphumezi ophuculweyo wobungqina bemikhosi obaluleke kakhulu kwimbali.

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Ukumkanikazi wasemzantsi

Ukumkanikazi wasemzantsi Ibonisa umdla wokubhala kaReverte kwaba "bahlukileyo" abafazi. Kwilizwe elisafuna ukulingana kwamadoda nabafazi kwelona nqanaba liphezulu lomyalelo, ukucinga ngeefiyaas okanye kwiimarike ezimnyama apho umntu obhinqileyo inganguye oqhuba yonke into iyothusa, iphakamisa ixabiso lelo mfazi ngaphezulu lee kunayo nayiphi na enye .indoda.

Masithi leyo ngumbono ovela kwinqanaba lokufunda njengolwaphulo-mthetho. Kodwa ke, phantsi kwesiqwenga kugxilwe ekushushumbiseni, iphunga lomntwana, urhwaphilizo, ukufa kunye neengxabano zazo zonke iintlobo ziyavela. UTeresa Mendoza, ukumkanikazi wokwenene wasemzantsi, angakuvuyela ukuzifumanisa kule ntsomi inomdla ngobomi bakhe nomsebenzi wakhe.

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ICape Trafalgar

ICape Trafalgar UArturo Pérez Reverte yayiyimbasa yoMnqamlezo ngenxa yenqanawa yomkhosi waselwandle, ebonisa ukubaluleka kunye nokwamkelwa komsebenzi. Ngemvelaphi yenoveli yakhe

Itshathi eyingqukuva, umbhali wayesele enempahla eyaneleyo yokwenza elinye ibali elikhulu elinomkhosi waselwandle. Siphakathi kwidabi laseTrafalgar, inqanawa yaseSpain UAntilla ulungiselela ukujongana nokulwa komkhosi waselwandle ngokugqwesa kuyo yonke imbali.

Ukungena kumnyhadala wembali, uReverte uyaqinisekisa ukuba sinovelwano ngokugqibeleleyo ngolwimi olwahlukileyo, olungamanyala okanye ulwimi lobuchwephesha, kodwa kuhlala kufanelekile kakhulu ukuba kusenze sihlale kwindawo nganye kulusu lwethu.

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Umzobi weemfazwe

Umzobi weemfazwe usinika ngohlobo olukhawulezileyo lwemfazwe kwiiBalkan. Ukuba kwimeko ye-Comanche Territory izigcawu zithathe ubuntatheli, kweli bali iqhina lihamba kumhlaba wamava, wento ebandakanya imfazwe yobuqu, ngakumbi kwimeko yomfoti kunye nomlo kodwa edluliselwe ngokugqibeleleyo kulo naliphi na ijoni , umntu okanye ixhoba lolo ngquzulwano okanye nayiphi na enye.

Kodwa ngaphaya kokugqitha, ibali lizisa nenqaku elonwabisayo. Utyelelo lukaIvo Markovic, omnye wabalinganiswa abafotwe ngeeFaulques, uthatha iindlela ezimbi ezithi ukufa kulindelwe njengempindezelo ezele ziinkumbulo kunye neeakhawunti ezisalindiweyo.

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Usuku lomsindo

Kwimfazwe nganye kukho usuku oluyingozi ngokukodwa, ukudibana kwesihogo apho abantu bangena egazini ngaphandle kokucinga. Usuku lomsindo igxile ngoMeyi 2, 1808 eMadrid. Isimangalo esidumileyo sakwaMamelukes ukuba uGoya wapeyinta ngendlela ekhwankqisayo. Kwakumalunga naloo nto, imini yomsindo ophangaleleyo njengesifo esinganyangekiyo.

Kule ncwadi iReverte ithathela ingqalelo amaxwebhu asembalini, ngokuqinileyo ngokunyaniseka kwiinyani. Kodwa eyona nto yenzekileyo ingezantsi kwento ebhalisiweyo. Amabali amancinci aqingqiweyo asebenza njengesampulu yezinto ezoyikisayo, ngala mhla abantu bavuka behlasela uhlaselo lukaNapoleon.

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Ungqingo

Ungqingo Ngomnye wemisebenzi ebanzi yombhali. Ukuqokelelwa kwamaxwebhu kunye nolwazi malunga neMfazwe yenkululeko yaseSpain kwaphela ukuchitheka kulo msebenzi, ubuncinci ngokwemeko eyimfuneko eCádiz phakathi konyaka we-1811 nowe-1812. Unxibelelwano olunomtsalane olufanelwe lelona cebo libalaseleyo likaKen Follet.

Kodwa ukongeza u-Reverte ufezekisa iithoni ezahlukeneyo emsebenzini, amaxesha apho i-adventure yobomi yabalinganiswa ityibilika yaya kuhlobo lomcuphi okanye ajike ngethoni encinci yediski yokuhamba okanye ikhukhumele kwisebe lezenzululwazi, zonke zineqhina elingaguquguqukiyo nelimenyezelayo.

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Itango likanogada omdala

Con Itango likanogada omdala, UArturo Pérez Reverte usazisa ngebali lothando. Kuyathakazelisa ukuba emva kwamabali amaninzi anemvelaphi efana nemfazwe, ngequbuliso wazazisa ngenoveli yothando. Kodwa ngokusengqiqweni ayisiyiyo loo nto kuphela.

Esona sizathu sokuthetha ngothando kukukhawulela kumaxesha ahlukeneyo embali. UMax Costa noMecha basikhokela ngothando lwabo lunye, ngenxa yokudandatheka, ngokuziva kwabalahlekileyo kwaye, ewe, ezinye zeembambano ezibalaseleyo zemfazwe zenkulungwane yama-XNUMX.

Ekugqibeleni, kwii-60s ezikhuthazayo, abathandi bajongana nomdlalo ophazamisayo wechess. Inoveli enomdla kunye nokwaphula umhlaba, eyahlukileyo, izaliswe ziintsikelelo kunye nokuqwalaselwa okukhulu. Kusenokuba njalo. Ukuthanda, imibala.

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Isigulana sniper

Isigulana sniper Sele zivakala zimbi. Umonde lowo umntu sele eza kubulala unokuqeqeshwa kakuhle ulindele umsebenzi omtsha kwizinto ezingenakuqondakala zomntu. Ukanti iindlela zebali lihamba phambili hayi ngale ndlela.

I-sniper ekhankanywe ngasentla luhlobo oluphikisanayo, olubizwa ngokuba yi-Sniper, uhlobo olungaziwa kunye nohlobo oluthile lokubonakaliswa kobugcisa. UAlejandra Varela, intatheli, usendleleni yakhe. Ufuna ukufika kuye phambi kwakhe nabani na ongomnye, fumana izizathu zakhe kwaye abeke ubuso kuye. Kodwa ukufikelela kwi-Sniper kukho umhlaba ongaphantsi komhlaba wonke ekufuneka udlule kuwo, lowo wenziwayo kuluntu lwethu lwangoku. Isicwangciso esiguqukayo, sobuqili obukhulu kodwa sinenjongo ecacileyo yentlalontle.

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Amadoda alungileyo

Amadoda alungileyo ngabo babefuna ukuzisa ukukhanya eSpeyin esisithunzi. Kucacile ukuba, njengomfundi kwiziko iRoyal Academy yoLwimi, uPérez Reverte wafumanisa eyona mbali kaHermógenes Molina noDon Pedro Zárate, bobabini bathunyelwa yiAkhademi ukufumana iThe Encyclopedia of Diderot neD'Alembert.

Inkulungwane ye-XNUMX yayisondela esiphelweni kwaye abafundisi belo xesha baqonda ukuba lo msebenzi mkhulu, Isichazi-magama esiQiqisisiweyo seSayensi, ubuGcisa kunye neeRhwebo, unokuba nomfanekiso-ngqondweni notshintsho kuluntu lwaseSpain olunikelwe kumnyama wokucinga kunye nenkcubeko.ukuqiqa phantsi kwemigaqo yokuziphatha yamaKatolika.

Uhambo oluphakathi kweSpain neFrance lubonisa umahluko phakathi kweYurophu esemaZantsi kunye neYurophu esemantla eqhuba kakuhle, kodwa ngelixa sisabelana ngezo zinto ziyinyani, sinandipha ubumnandi obuhle, kunye nabalinganiswa abasondeleyo, ngolwimi lwabo oluchanekileyo ukuya kwixesha kunye Ibali lokuvela kwakhe kunye namava kuhambo oluya ekukhanyeni.

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IiAdventures zikaCaptain Alatriste

IiAdventures zikaCaptain Alatriste Ziqulathe imiqulu esi-7 yokufunda ngokuzimeleyo ngokugqibeleleyo, nangona uninzi lwabalinganiswa lufezekiswa ngokufunda okupheleleyo, ngaloo ndlela kufezekiswa ukonwaba okukhethekileyo, uhlobo lwengqikelelo malunga noko kunokulindelwa kwimeko nganye efunyanwa ngumphathi wasentsomini .

UCaptain Alatriste sele engumlinganiswa ononobumba abakhulu kuncwadi lweSpanishi. Iinoveli nganye ezisi-7 ezenziwa ngulo mlinganiswa zizinto ezintle phakathi kweSpanish Golden Age.

Ubuqaqawuli baloo minyaka xa iSpain yayisisibane sehlabathi sikwazifihla izithunzi kunye nosizi, izithuko kunye neengxabano. I-Alatriste imele isidima somphefumlo, hayi isihloko, indoda ekhulisiweyo kunye neyenkalipho, enembeko enkulu kunye nekrele elilungele ukohlwaywa.

Kwivolumu onokuyifumana ngokunqakraza kumfanekiso, iseti yeenoveli ezisixhenxe ziyaboniswa. Ngaphandle kwamathandabuzo, isipho esikhethekileyo esinokufunyanwa ngabantu abancinci nabadala. Ukuzonwabisa nokufunda ngolwimi oluhle.

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Falco

Falco. Into ehlawulwayo njengoluhlu oludumileyo kungekudala iya kuba nayo isavenge sesibini: uEva. Oko sikufumanisayo kulo mlinganiswa mtsha weReverte luhlobo lomchasi weAlatriste obuyiswe phakathi kwinkulungwane yama-XNUMX. I-Falcó ligorha, impimpi yokuqesha, into eziswe kakuhle kakhulu ngala maxesha.

Umlinganiswa ohamba kwimida engachanekanga yokuziphatha kodwa enegama elihle kulo mhlaba umnyama osebenza njengesixhobo sokuba izinto zisebenze ngokulula. Inqanaba le-30s kunye ne-40s, kunye neengxabano ezininzi ezidlulileyo, zangoku okanye ezilindelekileyo, zimele isigaba sesiphithiphithi sembali apho kuphela umntu onjengoFalcó owaziyo ukuzenzela indawo kwaye asinde kuyo yonke into.

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eva

UEva. U-Lorenzo Falcó sele eyenye yezo abalinganiswa beenkwenkwezi uArturo Pérez Reverte abakhele ngempumelelo uncwadi lweSpanishi. Ewe, umntu okhohlakeleyo, oqinisekileyo kwaye onamathuba akananto yakwenza no-Alatriste ozukileyo, kodwa uluphawu lwamaxesha. Iqhawe linika i-baton kwi-antihero njenge-protagonist epheleleyo. Inokuba ingumcimbi wokudinwa xa ubona ububi oboyisayo, ukuzula ngokukhululekileyo kuluntu olungapheliswanga.

Ngesi sihlandlo, singo-Matshi 1937. U-Lorenzo Falcó uyaqhubeka nokusebenza kwizithunzi, phantsi komyalelo wabavukeli, kuloo msebenzi umnyama ubuyimfuneko ukutshintsha ikhosi yemfazwe, ukuba kukho imfuneko. Kwimfazwe naseluthandweni nantoni na iyahamba, ibinzana elibonakala lilungiselelwe lo mlinganiswa umnyama, obonakala ngathi unawo ngaphakathi ukuze akwazi ukwenza ngokungalunganga kwezo zithunzi zobugqwirha, iyelenqe kunye nokunxibelelana nomtyholi ngokwakhe.

Ulahliwe waya eTangier, uLorenzo Falcó unenjongo yokuhlasela iqela elilawulayo laseSpain elimshiya ehluphekile kwezoqoqosho, ebuthathaka kwaye engenalo ityala kwihlabathi liphela. Umsebenzi omdaka oza kukhokelela kwintlupheko, ukubandezeleka kunye nendlala ebantwini. Ukusebenza okuyimfuneko ukwenziwa kuloo ndawo ihlazisayo ekuhlala kuyo isimilo sethu, ukuze abantu ekuthiwa babelwela izidwangube, bangazi ngamaqhinga angcolileyo.

Phambi kukaLorenzo, u-Eva uyavela, umfazi okhangeleka engenabungozi oqaqambisa uFalcó kodwa naye uthathe inxaxheba kuloo mfazwe imdaka, kuphela kwelinye icala. Kuxhomekeka kwimeko, ukuthanda okanye ukuzonda yinto nje ekugxilwe kuyo, ukukwazi ukusuka kwenye indawo uye kwenye njengoko kufuneka. Kodwa ayisiyonyani kangako yokuba ekuzeni nasekuhambeni phakathi kweemvakalelo ezichaseneyo umntu ugqibela ngokushiya iingubo zomphefumlo, akhulule phambi kwenyani enokukhokelela ekubeni uphinde ucinge indawo yakho emhlabeni.

Oqhelene namaxwebhu amnandi alo mbhali, phakathi kwawo atyibilikisa amabali akhawulezayo asithimba ngesingqi esinamandla, ukomelela kweemvakalelo zabo kunye nokulunga okufanelekileyo kunye nenyani ejikeleze abalinganiswa, saphinda safumanisa ukuba ubungangamsha obucocekileyo yepeni esele isetyenziselwe ukufikelela kumanqanaba aphezulu empumelelo.

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Izinja eziqinileyo azidanisi

Izinja eziqinileyo azidanisi. Ngeentshukumo zokugqibela zikaEva, inoveli yakhe yangaphambili kuthotho lweFalcó, esaphinda ukubuyela kwimemori yethu yokufunda, uPérez Reverte uqhekeza ngenoveli entsha endingazi nokuba ingaba luza kuba lutshintsho phakathi kwezindululo ezintsha zikaFalcó okanye ukuba imele Ukuvalwa kwento ebhaliweyo malunga noLornzo Falcó kunye nemowudi yakhe eyahlukileyo kwiminyaka epheleleyo yolawulo lukaFranco.

Nokuba kunganjani na, le inoveli iboniswa njengentsomi ngomrhumo owomeleleyo womfuziselo ngokwenza umntu ogqiba kuthi asenze silibale ukuba libali elimalunga nezinja. Ubomi bukaTeo, uBoris el Guapo, uNegro kunye nezinye izinja ziphakama zikwimeko yabantu yokuba uArturo Pérez-Reverte akwazi ukuphuhlisa ukuthembeka okukhulu.

Andazi nokuba xa ugqibile ukufunda le ncwadi uya kuba nakho ukujonga inja ngendlela efanayo kwakhona. Ukuba besele sikrokrela ukuba kokujonga nje okucacileyo uhlobo oluthile lobukrelekrele belufihlwe ngaphezulu kwento ekrokrelwayo, xa sigqiba eli yelenqe siya kuqinisekisa zonke ezo zityholo.

Njengomthandi olungileyo wezilwanyana ngokubanzi kunye neenja ngokukodwa, umbhali uzikhathalele ukusibonisa imeko epheleleyo yeli hlabathi lezilwanyana elaziwayo ngentsomi. Umbono wenja apho iipateni ziqhubeka phakathi kokuziphatha, okwemvelo kunye nokomoya. Izikhokelo ebezihlonitshwa ngaphambili ngamadoda njengeseti esisiseko yokugcina ubuncinci bokuhlalisana phakathi kwabalinganayo.

Uhambo lukaNegro lokukhangela amaqabane akhe olahlekileyo kukwakuhamba kuzo zonke ezo zikhombisi zinokuba zinokufundwa zizinja emadodeni kwinkqubo yekhaya, kodwa ngoku zilondoloze ngaphezulu lee kweemfundiso zethu eziye zabhukuqwa kuthi.

Ukuba kukho into esindayo kweli hlabathi emva kohlobo oluthile lwe-hecatomb eya kuthi ngokuqinisekileyo isilindele ngomso okanye kwiwaka leminyaka, zizinja kuphela ezinokuzama ukubuyisela umhlaba apho amaxabiso amadala akhoyo, kwindawo yokuqala yolondolozo lwazo naziphi na iintlobo.

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Isabotage

Ngale noveli sifikelela kwi-Falcó saga trilogy, uthotho apho umbhali echitha umbono, urhwebo kunye nolwazi lwezinto ezikhohlakeleyo kwezopolitiko embindini weMfazwe yamakhaya yaseSpain.

Kungenxa yokuba nangona sithetha ngexesha eliyintlekele, iinyani ezingcwatywe phakathi kweentlekele zemfazwe zihlala zimangalisa ngenxa yoko bacinga ukuba yeyona nto ibalulekileyo ekuphuhlisweni kweziganeko. Kwaye kuhlala kukho iingxoxo ezinomdla zokwakha iinoveli ezingumfuziselo.

Umdla obonelelweyo, ngelixa abantu abancinci bejongane nokujongana ngezandla ngaphambili, banika umzekelo olungileyo wayo yonke into eyayijikeleza imfazwe kwilizwe lethu. Kwakhona, uFalcó uthatha izintso kweli bali elihamba nge-maelstrom yeziganeko kunye namava asele ehamba nathi kwi "Eva" yangaphambili.

Kwakhona ngo-1937, ngeli xesha eParis. Nge-26 ka-Epreli waloo nyaka iibhombu zadlakaza le dolophu yaseBiscayan. Kuphela mhlawumbi phakathi kwenyanga kaMeyi nekaJuni apho umbhali aqala khona ukwenza lo msebenzi, iskripthi somsebenzi singenakwenziwa ngokweeplani zomyili obalaseleyo ...

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Imbali yaseSpain

Kutshanje bendimamele udliwano-ndlebe noDon Arturo Pérez Reverte ethetha ngomba wezizwe, imvakalelo yokuba ngowabanye, iiflegi kunye nabo bazigqumayo kuzo. Umqondo wokuba yiSpanish namhlanje unxiliswe yimibono, iingcamango, iikhompleksi kunye nomthunzi omde wokukrokra malunga nokuba ngubani okhonza unobangela wengxabano eqhubekayo malunga nokuba kuthetha ukuthini ukuba yiSpanishi.

Iilebhile kunye neManichaeism zilinganisela nayiphi na imbono yokuba yintoni iSpanish, endaweni yabo bonke abo benza iyelenqe ngokuchasene nenyaniso yokuba iyinyani, bayizalisa ngetyala, bayisondela kwi-prism yomzuzu yomzuzu ophulukene neepasiti ezimnyama ukuze bawusebenzise. Umbono osebenza nzima wokuba iSpain ngoku iyafana naxa yayihluthwe kwaye isonyanzelwa liqela, icinga ukuba yamkelwe ngokupheleleyo into yokuba yonke into ilahlekile, ukuba abo bayiguqule phantsi kweprism enye bayigcinele yona phambi kwabo bayithandayo yinto engaphezulu kwaye eyahlukileyo.

Ukusilela kubume besizwe, njengayo nayiphi na enye, obunezibane kunye nezithunzi zayo, kwaye, ekugqibeleni, akufuneki kube zezayo nayiphi na ingcinga kodwa ngabo bahlala kolo hlanga lwesizwe lungaqhelekanga. Kungenxa yoko le nto kungaze kube buhlungu ukunika ingqalelo kumbhali osisiseko wemihla yethu.

Umbhali osebenza ngaphandle kwengxabano malunga nesazisi ukusuka kwi-anecdotal ukuya kwizinto eziyimfuneko. Kungenxa yokuba olu hlobo lokudityaniswa kweengcinga lubonisa iindawo ezahlukeneyo zexeshana ze-Iberia apho ama-rogues, scoundrels, liars, conjurers of isenzi kunye ne-indoctrinators ngaphandle kwemfundiso yabo bekhula kwaye bechuma, kuwo omabini amacala ombono wengqondo.

Kwaye ndithi "mbumbulu" ukubeka phambi kweengcamango kuba ngokwenene, kumaxesha amaninzi imalunga noku, ukhulula ubuxoki, ubonakalise ubuxoki, ubhale kunye nesiphetho esibuhlungu kakhulu sikaPérez Reverte sokugqibela ngokumakisha ngamnye ngeengxaki zabo.

Ukuzingca ngokuba yiSpanish okanye isiPhuthukezi okanye isiFrentshi kuhlala kubuqaqawuli babantu abasakhululekileyo kweli bala lokuziphatha kubuxoki. Ukujongana nobuzwe obucingelwayo, abemi baseSpain abonileyo banxibe iflegi eyahlukileyo, leyo banxibe kuyo ngenyaniso nococeko, engazange ikhusele abantu abangaziphathanga kakuhle xa ingengabo abophuli-mthetho.

Njengokuba abantu ababi banokuba kwicala elinye kuphela, ngokungathi ukucinga ngokwahlukileyo kubo kuya kungena kuloo ndawo kuthiwa yiSpain emnyama ukuba ukuba ikho kanye kungenxa yobuso obunobukrakra apho abanye bajonge ngamehlo izolo, kwaye abanye Impendulo eyenzakalisayo, baphathiswe oomoya abadala.

Kungenxa yokuba akufani nokuphindaphinda ukubuyiselwa kwamalungelo kunye nembeko yokoyiswa nakweyiphi na imfazwe kunokuba uzame ukufaka yonke into kwi-indominy, kude kube sekupheleni kweentsuku nayo yonke into ehamba ngesantya esifanayo.

Imbali kaPérez Reverte sisithuba sokuthetha ngokukhululekileyo, ngaphandle kolwimi olunyanzelweyo ngokuchanekileyo kwezopolitiko, ngaphandle kwamatyala nabaxhasi abanokubakho, ngaphandle kokuzibophelela kwaye ngaphandle kwenjongo yokubhala imbali entsha. Imbali ikoluvo nayo, okoko nje oku ayisiyiyo into exhaphakileyo yokuzixhasa.

Yonke into iphantsi. Kwaye oko kuyaziwa ngumbhali owenza uvelwano sisixhobo sokurhweba. Kwaye ke siyifumana le ncwadi ithetha ngenkohlakalo xa inkohlakalo yayingumthetho kwaye evula ukungqubana xa ukungqubana kweembono kukhokelela kwisaqhwithi. ISpain, isambuku sobuzwe ngokokuba ngubani oyibonayo, iprojekthi ngokudibanisa indawo elula, ilizwe lakowabo yi-hodgepodge ekwabelwana ngayo ukusuka ePyrenees ukuya eGibraltar.

Konke komnye kubuxhakaxhaka obuqhelekileyo, ukuthatha inxaxheba kumzuzu ozukileyo okanye kumaphepha amnyama, kuxhomekeke kwindlela abafuna ukufunda ngayo. UPérez Reverte lilizwi lobuchwephesha kula malaphu ashushu ziiflegi.

Ibali lale nto iSpain inokuba yeyona nto intle kukuthathela ingqalelo abanye njengabalinganayo kwaye sonwabele izinto zabo xa sihamba nolo dlelwane lwanomdla lweengubo ezikude ezikhulisiweyo. Incinci okanye enye into yiSpain, nokuba yileta esongelayo umhobe. Ngo-Matshi wasebukhosini nokuba imvelaphi yayo ilahlekile kwimpembelelo yokuyilwa okungafaniyo.

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Sidi

Inani elothusayo lika-El Cid njengophawu lweReconquest luza ezinweleni zikaDon UArturo Pérez Reverte Ukuqhekeza intsomi okwethutyana, kwimeko yokudibanisa imbali esemthethweni.

Kungenxa yokuba kanye loo nto, iintsomi kunye neentsomi zihlala zineendawo zazo, amacala abo amnyama. Kwimeko ye-El Cid, yonke iyimpazamo apho inani lakhe laziswa ekuhambeni kwexesha. Uhlonitshwe ziingoma kwaye ugxothiwe ngookumkani neenkosi.

Akukho nto ibhetele njengokuhlaziya ilivo ukukhulisa inani eliphikisanayo, ngakumbi ngokuhambelana nomntwana ngamnye wabamelwane. Ukuqala, masicinge ngento enomdla yokuba igama lobuqhawe likaCid livela kuloo Sidi (Nkosi ngesi-Arabhu), esikhokelela ekubeni sicinge ukuba uRodrigo Díaz de Vivar wayeyindoda enomdla ngakumbi ekusindeni kunakwandiswa ubukumkani.Enye kwi usingasiqithi.

Ngakumbi kuthathelwa ingqalelo into yokuba mhlawumbi ukufunyanwa kobona buncinci obunyanzelekileyo obamnyanzela ekuthinjweni kwakhe kungamnyanzela ukuba anike esidlangalaleni izakhono zakhe zokulwa.

Ke, ileyibhile yeengalo ezixhasiweyo, eli gorha lesizwe lihamba lonke elaseSpain kunye nemikhosi yakhe. Abafana bathembekile kwimiyalelo yakhe, kunye nenqaku elibi lenyaniso ukusuka kwixesha apho yonke into yayingabalulekanga, nditsho nokuphila yonke intsasa.

Amadoda azimisele ukwenza nantoni na ngembeko leyo, phambi kweentshaba zaso nasiphi na isivumo sokholo, oko kwakuthetha ukunika ubomi babo uloyiso apho wonke umntu azuze ithamsanqa: nokuba kungokushiya eli hlabathi okanye, kwelinye icala, ngokuphumelela ithuba elitsha badle kushushu ngelixa bethambisa egazini bekwiikrele zabo.

Bendihleli ndichukunyiswa libinzana elibonisa ukuba iqhawe ngumntu owenza konke okusemandleni akhe. Kwaye ngenkulungwane ye-XNUMX, ngeemeko ezifanelekileyo, iqhawe yayingumntu okwaziyo ukutya, njengesilwanyana sasendle. Kungenxa yokuba kwakungekho ngaphezulu.

Isazela sele sinikiwe nokuba kunjani na elukholweni. inkolelo eqinileyo eyenze ukuba abalwa ngokufihlakeleyo bazifumane bekwimo yabo yobuKrestu, nokuba bajongene nabani. Ngaphezulu kwayo nantoni na eyedwa kukho iparadesi yokundwendwela kwaye banokulahleka emva kobomi obubi kulo mhlaba.

Ke, ngexesha lokuchaza okuthembekileyo ngakumbi komlinganiswa onje ngo-El Cid, akukho mntu ubhetele kunoPererez-Reverte ukuze azenze umzimba wobomi bakhe.

Njengentatheli ethembekileyo yobukhulu nosizi; njengombali othusayo weminyaka ethile enzima. Iintsuku zamadoda nabasetyhini bokuqina kwamatye. Iindidi phakathi kwazo, nangona kunjalo, iinyaniso ezigqithileyo ezinokuqondwa ngokuchaseneyo nobumnyama belo hlabathi.

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Umqolomba weecyclops

I-aphorisms ezintsha zikhula njengamakhowa kwi-twitter, kubushushu obufumileyo beentshaba ezivuthayo; okanye kumanqaku afundwe okona kukhanyisiweyo kwendawo.

Kwelinye icala lale nethiwekhi yoluntu sifumana iindwendwe ezihloniphekileyo zedijithali ezinje UArturo Pérez Reverte. Mhlawumbi ngamanye amaxesha aphume endaweni, njengomguli ogqithisileyo uDante uzama ukufumana indlela yokuphuma kwizangqa zesihogo. I-Hells apho, ngenxa yomoya wokulwa needemon ezilawulayo kuthi, uPérez-Reverte uzilolongela ikratshi lomlo ngokuchasene nobuyatha babaninzi bakaSathana.

Zonke zimbi ngaphakathi, njengee-cyclops ngeliso labo elinye lijolise kwinyaniso abayithengisa kakuhle kubo, baphinde bavutha ngumlilo wentando yobudemon. Kodwa ekugqibeleni, unokuzithanda.

Kuba yile nto iyiyo. Kweli hlabathi litsha, elowo uzazisa ngento eqinisekisa inguqulelo yakhe, ecima ubumbano lwayo yonke intando ebalulekileyo kunye nokuqhubela phambili enzonzobileni.

Mhlawumbi yiloo nto kungcono ubuyele kwinethiwekhi yoluntu njengomntu ophuma aye kwindawo yokusela. Ukulibala i-bravado parish elungisa umhlaba kwaye ijolise kwiincwadi, uncwadi, imiphefumlo yohlobo olwahlukileyo, kwimimoya eyoyikekayo kodwa ebonakalayo emva kwayo yonke loo nto, njengoko abantu bakhulisayo kwinyani yabo kunye nokuhlala ngokuchasene nabo.

Kungenxa yokuba uncwadi kunye namandla alo okuvavanya amaxesha amaninzi ukuba, ukuphendula ngobungqina obutsha kunye neempikiswano, ukuphinda ufumanise izinto kwaye ukonwabele ukoyiswa ngolonwabo lomntu osela isiselo esikhulu ngokungathi kokokuqala.

«Ukuthetha ngeencwadi kwi-Twitter kufana nokuthetha nabahlobo kwikhawuntara yebar -watsho uArturo Pérez-Reverte-. Ukuba ukuthetha ngeencwadi kuhlala kusisenzo solonwabo, ukuba inethiwekhi yokuncokola iyenzela oku yenza ukuba ibaluleke ngakumbi. Apho ndaye ngokwendalo ndibuguqula ubomi bonke bokufunda, kwaye apho ndabelana, kunye nendalo efanayo, ubomi bokufunda babafundi bam. Kwaye umfundi ungumhlobo. "

UArturo Pérez-Reverte ujika ishumi kwi-Twitter. Zininzi izihloko athe wathetha ngazo kule nethiwekhi ngeli xesha, kodwa iincwadi zihlala kwindawo ephambili. Phakathi kukaFebruwari ka-2010 kunye noMatshi 2020, ubhale ngaphezulu kwemiyalezo engama-45.000, uninzi lwayo lungezoncwadi, zombini zezakhe kunye nale ebeyifunda okanye leyo iye yammaka kwiminyaka edlulileyo njengombhali.

Le miyalezo yenza ukudibana okwenyani nabalandeli bakhe kwibar yasentsomini kaLola kwaye yenzekile ngamaxesha athile ukusukela ngala mhla ukude xa wangena kule "mqolomba wee cyclops", njengoko wayebiza njalo inethiwekhi yoluntu.

Phakathi kwezinto ezininzi ezinxulumene noncwadi, ii-tweeters zambuza malunga nenoveli yakhe elandelayo okanye inkqubo yakhe yokubhala, kwaye bamcele ukuba afunde izindululo.

Le ncwadi izisa ndawonye, ​​enkosi ngokuqulunqwa komsebenzi kaRogorn Moradan, zonke ezi ngxoxo zithe ngqo ngaphandle kwabalamli uArturo Pérez-Reverte abenazo nabafundi bakhe. Ngenxa yobume obukhawulezileyo kunye nokuqaqanjelwa kwezimvo kule nethiwekhi, kukho ezinye iiakhawunti ezithi, njengoko uRogorn esitsho, "ziqulethe izinto zegolide ezifanelekileyo zokugcina." UArturo Pérez-Reverte ngomnye wabo.

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Umgca womlilo

Umbhali weentsomi zembali, apho iintsomi zigqithise ekufundiseni ibali, akunakwenzeka ukuba ushiye kwiimfazwe zamakhaya njengendawo yokubeka kunye nengxoxo. Kuba kuloo nto Imyuziyam yezinto ezoyikisayo konke oko kukujongana kwabantwanaOlona luhlu ludlula lonke, olona luqaqadekileyo loluntu phakathi kokungcola kwemfazwe, luphela luvela.

Ukusuka Hemingway phezulu UJavier CercasUninzi lube ngababhali abasondela kwiinoveli zabo malunga neSpain ngombala obomvu noluhlaza okwesibhakabhaka njengomdlalo wamandla oyingozi. Ngoku kuye ku UArturo Pérez Reverte Uhambo Ngelo xesha wenza ingcwele egcwele amaxhoba kunye nabafel 'ukholo, amaqhawe namaqhawekazi. Simele sizicwilise kubusuku obumnyama apho yonke into iqala khona ...

Ngobusuku bukaJulayi 24 ukuya ku-25, ngo-1938, ngexesha leMfazwe yase-Ebro, amadoda angama-2.890 kunye nabafazi abali-14 beXI Mixed Brigade yomkhosi weRiphabliki bawela umlambo ukuze bamise ibhulorho yaseCastellets del Segre, apho bazokulwa khona ngeentsuku ezilishumi. Nangona kunjalo, nooCastellets, okanye iXI Brigade, kunye nemikhosi ejongene naye Umgca we umlilo azizange zibekho.

Iiyunithi zomkhosi, iindawo kunye nabalinganiswa abavela kule noveli ziintsomi, nangona iinyani kunye namagama okwenyani abaphefumlelwe kuwo engekho. Kwakunjalo kanye xa abazali, ootatomkhulu kunye nezihlobo zabaninzi baseSpain banamhlanje balwa macala omabini ngaloo mihla kunye naleyo minyaka imbi.

Idabi le-Ebro lalilelona linzima kwaye linamagazi ngaphezu kwazo zonke esele zilwelwe kumhlaba wethu, kwaye malunga nawo kukho amaxwebhu amaninzi, iingxelo zemfazwe kunye nobungqina bobuqu.

Ngayo yonke le nto, ukudibanisa ubungqongqo kunye nokuyilwa, umbhali ofundwe ngokubanzi kuncwadi lwangoku lwaseSpain wakhile, hayi nje inoveli malunga neMfazwe yamakhaya, kodwa inoveli eyoyikekayo yamadoda nabasetyhini kuyo nayiphi na imfazwe: ibali elilungileyo nelinomdla apho achacha khona inkumbulo yabazali noomawokhulu bethu, ekwayimbali yethu.

Con Umgca we umlilo, UArturo Pérez-Reverte ubeka umfundi ngobunyani obunamandla phakathi kwabo, ngokuzithandela okanye ngokunyanzelwa, babengekho ngasemva, kodwa besilwa kumacala omabini kwimfazwe. E-Spain kuye kwabhalwa iinoveli ezininzi ezibalaseleyo malunga nokhuphiswano kwizikhundla ezahlukeneyo, kodwa akukho nanye efana nale. Akuzange ngaphambili iMfazwe yamakhaya ixelelwe ngoluhlobo.

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UmTaliyane

Ngubani owathi uArturo Pérez Reverte wayengumbalisi nje omkhulu weentsomi zembali? Kungenxa yokuba apha, ukongeza ekusiboniseni enye yeembali zembali ezenza imbali ibe yimbiza yokunyibilika yeengxelo kunye neziganeko, uPérez Reverte usimema ukuba siphile ngothando lokuzonwabisa phakathi kweebhombu kunye neempawu ezimnyama zaseYurophu ezisemihlathini enzulu yobuNazi.

Kwiminyaka ye-1942 kunye ne-1943, ngexesha leMfazwe yesibini (II) yeHlabathi, amajoni omkhosi wase-Italiya atshona okanye onakalisa iinqanawa ezilishumi elinamathandathu zaseAlfred eGibraltar naseBay of Algeciras. Kule noveli, ephefumlelwe ngeziganeko zokwenyani, kuphela ngabalinganiswa kunye neemeko ezithile ezicingayo.

U-Elena Arbués, umthengisi weencwadi oneminyaka engamashumi amabini anesixhenxe ubudala, udibana nomnye wabo bahluka ngentsasa enye xa ehamba elunxwemeni, wanyamalala phakathi kwentlabathi namanzi. Xa imnceda, le ntokazi ayikhathaleli ukuba oku kuzimisela kuya kutshintsha ubomi bakhe kwaye uthando luya kuba yinxalenye ye-adventure eyingozi.

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Revolution: Inoveli

Eli libali lendoda, abafazi abathathu, inguqu kunye nobutyebi. Inguquko yayiyeyaseMexico ngamaxesha kaEmiliano Zapata noFrancisco Villa. Obu butyebi yayiziingqekembe zegolide ezilishumi elinesihlanu lamawaka angamashumi amabini eepeso ezazibizwa ngokuba zii<em>maximilianos, ezabiwa kwibhanki yaseCiudad Juárez ngoMeyi 8, 1911. Igama lale ndoda yayinguMartín Garret Ortiz yaye yayiyinjineli yemigodi eselula yaseSpeyin. Konke kwaqala kuye kwangaloo mini, xa esehotele yakhe weva isithonga sokuqala esikude. Waphuma waya kubona ukuba kwenzekani kwaye ukususela ngaloo mzuzu ubomi bakhe batshintsha ngonaphakade ...

Inguquko ingaphezulu kwenoveli engeziganeko ezikhwankqisayo ezashukumisa iRiphabliki yaseMexico kwisiqingatha sokuqala senkulungwane yama-XNUMX. Libali lokwaluka kunye nokuqola ngokusebenzisa isiphithiphithi, ukukhanya kunye nobundlobongela: ukufunyanwa okumangalisayo kwemithetho efihliweyo emisela uthando, ukunyaniseka, ukufa kunye nobomi.

Ingxaki yokugqibela

UDon Arturo Pérez Reverte lilovane leeleta ezinokudityaniswa kunye nengxelo yentatheli, kunye nebali le-adventure kulwakhiwo olusesikweni olufunekayo, kunye nentsomi yembali, kunye nokuthandabuza kwazo zonke iimeko okanye kunye nohlobo lwe-noir kuyo nayiphi na imbonakalo yabo. . UPérez Reverte yinkosi yazo zonke ubugcisa boncwadi kwaye njengoko kubonisiwe ngeli qhosha litsha lesinyithi eliphela lihamba phakathi koncwadi, icinema kunye nethiyetha, ngolwaphulo-mthetho njengomdlalo weqonga onokuthi ube njengoShakespearean njengoko kufanelekile kwi-comic opera ekhuselweyo ebantwini. ukuphikisana..

“Kuza kuthatha ipolisa,” wacebisa omnye umntu. Umcuphi.
“Sinenye,” watsho uFoxá.
Bonke balandela ikhondo awayelijongile.
“Iyahlekisa lonto,” ndakhalaza. Ngaba baphambene?
-WawunguSherlock Holmes.
Akukho mntu yayinguSherlock Holmes. Akazange abekho loo mcuphi. Luncwadi oluyiliweyo.
-Ukuba ufakwe emzimbeni ngendlela encomekayo.
Kodwa kwakunjalo kwiimuvi. Yayingenanto yakwenza nobomi bokwenene. Ndingumdlali nje.
Baye bandijonga ngethemba, kwaye inyani yeyokuba nam besendiqala ukungena kwimeko, yangathi kulayitiwe izibane ndeva ingxolo ethambileyo yekhamera eqengqelekayo. Nangona kunjalo, ndagqiba ekubeni ndithule, iminwe iwela phantsi kwesilevu sam. Khange ndiyiyonwabele kakhulu oko ndadubula iHound yaseBaskerville.

NgoJuni 1960. Uqhwithela lugcina abantu abasithoba behleli kwihotele encinci yasekuhlaleni ekwanti kwisiqithi esihle sase-Utakos, kufuphi neCorfu. Akukho nto ixela ukuba kuza kwenzeka ntoni: U-Edith Mander, umkhenkethi oliNgesi onobulumko, ufunyenwe eswelekile kwindawo yolwandle. Into ebonakala ngathi kukuzibulala ityhila imikhondo engenakubonwa nakubani na ngaphandle kukaHopalong Basil, umdlali weqonga owake wadlala oyena mcuphi udumileyo ngalo lonke ixesha esikrinini.

Akukho mntu unjengaye, oqhele ukusebenzisa izakhono zokuxhuzula zikaSherlock Holmes kumboniso bhanya-bhanya, onokutyhila oko kufihlwe ngokwenene kuloo ntsokolo yegumbi elivaliweyo. Kwisiqithi ekungekho mntu unokusuka kuso kwaye ekungekho mntu unokufike kuso, wonke umntu ngokuqinisekileyo uya kuphelela ekubeni abe ngumrhanelwa kwingxaki yenoveli enomdla apho uncwadi lwamapolisa luxubana ngokumangalisayo nobomi.

imibuzo ebuzwa rhoqo malunga arturo perez reverte