Mhlawumbi ileyibhile ethi “Umntu omdala oselula” sisingxengxezo sokubaleka naluphi na ugcino malunga noncwadi olujoliswe kubantu abadala ngakumbi kulutsha. Inyaniso kukuba ababhali bolu hlobo baye banda kwiminyaka yakutshanje ngempumelelo enkulu, ukudibanisa amabali othando kunye nenqaku eliphakathi phakathi kwe-candid kunye ne-torrid, okanye ukutshintshwa kwesenzo solutsha kunye neefantasy ngamanqaku obundlobongela obungathandabuzekiyo okanye igazi.
Kwaye apho, ekubeni kungekho mntu womntu, abantu abadala abasuka kwihlabathi liphela baziva beyintlanzi emanzini, bonwabela iidiphu zabo zoncwadi ezilungelelaniswe namaxesha apho wonke umntu anakho ukufikelela kuyo yonke into, elungileyo nembi.
Ayikokugxeka olu hlobo. Ndicinga ukuba kuhle ukuba abantwana sele befunde phantse yonke into. Kunokuba yi-x-reyi yento ekhoyo kwaye kwezinye iimeko ezinjengokufikelela kungcakazo (ekhuthazwayo nalulawulo) okanye kumashishini athintelweyo (esele ilityalwe lulawulo), anyeliswa ngokuphandle.
E-Spain abanye babhali abaphumeleleyo kolu hlobo banokuba njalo Iijini ezibhlu o ULaura Gallego, phakathi kwabanye. Kwaye ngaphaya kwemida yethu, lo mba unomfanekiso wawo UStephenie Meyer kunye ne-vampires yabo yeshumi elivisayo, Suzanne Collins kunye nefantasy yakhe kunye nobundlobongela kumlo wokulwa okuhle nokubi.
Kwaye kuvela eUnited States kuza Jay asher ethe yatsala umdla wabafundi abadala abancinci Lonke ihlabathi. Amabali anomdla kule thoni yobutsha yobukho obugcwele ukubaluleka, uthando kunye nokuphikisana okuqhelekileyo kwinqanaba lokufikisa.
Iincwadi ezi-3 eziphambili zikaJay Asher
Ngenxa yezizathu ezilishumi elinesithathu
Ishumi elinesithathu ayililo inani lethamsanqa ncam. Kwaye le noveli ininzi malunga nelishwa lokuphila. Ubuncinci kwimbono yefatalistic yobo bufikisa obuwela ngamanye amaxesha kwisihendo sokoyiswa ngaphambi kwexesha lalo.
Kuphela kukoyiswa ngamanye amaxesha kuphawulwe ngokusingqongileyo, ziimeko eziphawula umlinganiswa ophambili. Ndiyakhumbula ukuba, kwiThe Catcher in the Rye, ye Isalinger, singena kwelona lizwe linoluphithiphithi kulutsha, kwisiphazamiso esiveliswa kukugqwethwa kwehlabathi.
Kule meko ukuphambuka kunikwa yindawo kaHanna, ogqiba ukuzibulala ukuze aphelise yonke into. Udongwe luphethe ukubuyisela uhlalutyo ngaphambi kokubhubha kukaHanna, iividiyo ezilishumi elinambini apho eli bhinqa liselula linxibelelana nebali lakhe lokuhlokoma lijike laba yincwadi yolwaphulo-mthetho, indlela yakhe ebukhali yokwamkelwa kuphela rhoqo kwindlela eya ekuchasweni ...
Ihlala isenzeka ukuba umphefumlo wophuke ngowona mhle, okona kunako ukubona ngokucace gca okona kumnyama nobuhle emhlabeni. Ubungqina bukaHanna butyhila umntu okrelekrele okhanyisiweyo kukugwetywa sisihlwele sabantu.
Lifes ezimbini
Ubomi obumbaxa njengengxabano kwelinye lala mabali asibonisa ukuba sihamba ngentambo, kwindawo engenakulinganiseka.
Umbhali Jay asher ukuhamba kuloo ndawo yothando olungenakwenzeka. Inkqubo, kunye nenyani yayo yemihla ngemihla, iyaphazamiseka kuSierra omncinci xa kufuneka emke e-Oregon ahambe iikhilomitha ezininzi emazantsi, eCalifornia. Kodwa olu tshintsho lumsondeza kumbono omtsha ngehlabathi ukusondela kuKalebhi kumnika kona.
Kwaye uCaleb akangomkhwenyana onokuthi nawuphi na umama afune ukuba naye. Ixesha lakhe elidlulileyo lixhonywe kwimvelaphi ephawule phakathi kokuziva unetyala kunye nesidingo sokubaleka kwinto eyayikhona, kodwa uyazi kakuhle ukuba yayiyimpazamo nje kwinqanaba lobomi bakhe obudliwe bubudenge bobutsha.
USierra ufumana isizathu esitsha kuKalebhi. Uyazi ukuba yinkwenkwe elungileyo, kodwa uyazi nokuba umkhethe wentsapho yakhe awunakuze umvumele ukuba abe yintsapho yezobupolitika. Kwaye xa ukufaneleka kuba nzima, kodwa iimvakalelo zenza kube nzima ukulungelelanisa oko abanye bakulindele komnye, ukwahlukana kubonakala. USierra uphila obo bomi besibini, kwaye phakathi kweemvakalelo ezifihlakeleyo zibaleka nangakumbi, imvakalelo yokuba uKalebhi seso sidalwa sikhethekileyo angathanda ukuba kunye naye ubomi bakhe bonke iba licebo elisengqiqweni, umnqweno welixesha langoku nekamva.
Xa ubunyani bobomi besibini buqala ukubonwa kancinci malunga nendawo ekufutshane eSierra, isaqhwithi siyamfikela. Bonke bayanyanzelisa ekwenzeni ukuba abone into engenakwenzeka kubudlelwane bakhe noKalebhi, bezobe isithunzi sokuthandabuza kwinkwenkwe, beziva iinjongo ezimbi kuye. Nguye kuphela owaziyo ukuba wonke umntu akalunganga ngothando lwakhe olutsha.
Ukongeza ekumkhapheni kwindlela ekhubekisayo eya kwinkululeko kwityala, uSierra ufumene indlela yakhe yobomi kuKalebhi, obunye ubomi ebebulangazelela ngandlela ithile, kwaye ukuba ebebushiyile kamva, ebezakuguquka.
Wena nam, apha, ngoku
Masithi uJay Asher ubhala ngothando lolutsha kwimbono engaqhelekanga, ngenjongo yokuxelela into entsha ngaphaya kwothando lwasemva kunye nolwangaphambili, lwedini-ejonge ukutshabalalisa uthando.
U-Emma noJosh ngabantu abancinci ababini abasingise kobo buhlobo bungaqhelekanga bukhulu kangangokuba bumema uvavanyo lothando. Ukulingana kwenyama phakathi kweengqondo ezimbini ezihambelana ngokugqithisileyo kukubheja okuyingozi. Kwaye umdlalo awuzange uphele kakuhle xa uJosh ezama laa ndlela yasemzimbeni engakumbi eyayiza kuphumela kwimvisiswano yabo ngokweemvakalelo.
Ukwahlula kungoku nje ... kwaye kunjalo, ukumiselwa kwangaphambili kubenza babone ukuba mhlawumbi bayimiphefumlo egwetyelwe ukwabelana ngendawo. Ngokuchukumisa iphupha elimangalisayo malunga nekamva kunye nelangoku, u-Emma noJosh babelana ngamanyathelo abo angoku kunye ne-echoes yento ezayo, ebonakaliswa kwiprofayile kaFacebook ebonakala ngathi yeyabo kwiminyaka emininzi.
Incwadana eguqula okwenyani kunye neyona nyani ibe luhlobo lwencwadi yekamva. Ukutolikwa okutsha okunomdla kokuhamba kwexesha okunxulunyaniswa kakhulu neemvakalelo, nento umphefumlo wethu oyifunayo ngexesha lokuphila kwayo ...
