Umbutho owahlulayo okanye ubugcisa bombhali ngokuqinisekileyo lolona lukhulu kuzo zonke. Ukufumanisa ukuba ufuna ukuxelela into kwaye ngaphezulu okanye kancinci uyazi ukuba ungayithetha njani yeyona ndlela iyiyo yokuba ngumbhali. Yonke enye into ibonakala kum, ngokunyanisekileyo ayisebenzi. Mva nje ndibona uhlobo "lwezikolo zokubhala" lusanda, njengoko utat'omkhulu we-curmudgeon angathi: injakazi, akukho nto iyenye.
Konke oku kuza, nangona kungenjalo kakhulu, kukuba enye yezona zinkulu njenge UItalo Calvin Iqinisekisa ubuninzi obenziwa ngumbhali, kodwa uyazenza. Ayikho enye into oyifundise ngokwakho ngaphandle kokubhala nje kuba. Ukuba ufuna izixhobo okanye izimvo, ukuba ufuna inkxaso okanye ukomeleza, zinikezele kwenye into.
Ewe nditshilo kanene omnye wabantu abakhulu, u-Italo Calvino, ngekhe acinge ngokuba ngumbhali xa wayefunda ubunjineli, njengoyise. Kuphela emva kwexesha, emva kweMfazwe yesibini (II) yeHlabathi, wafumana indawo njengentatheli ephucukileyo kwangaxeshanye waba nomdla kuLwazi loncwadi.
Zimbini iiCalvinos, nokuba zintathu okanye zine (ndithatha owesibini). Kuqala wayefuna ukubonisa ubunyani bemfazwe nasemva kwemfazwe. Into eqhelekileyo ekukhanyeni kwenyani eyoyikisayo. Kodwa emva kweminyaka wayeza kufumana eyona ndlela iphumeleleyo: intelekelelo, isifaniso, intle ...
Kude kube naye sele ediniwe yile ndlela intle kangaka kwaye aphele ngokuziqhelanisa, ekufuneka kuyile nto siyishiyileyo njengoko sisondela esiphelweni kwaye sifumanisa yonke inkohliso. Ukubuyela kwisincoko nakwintlalo njengesiqhelo sokufunda kuvale iminyaka yakhe yoncwadi ngaphambi kokubetha okwamgqibela ngo-1985.
Iincwadana ezi-3 ezinconyelwe ngu-Italo Calvino
I-knight engekho
Singacinga ukuba ibali likaAndersen malunga neempahla ezintsha zika-Emperor. Akukho mntu wakwaziyo ukuvuma kukumkani wabo ukuba umthungi wamshiya ehamba ze, de umntwana abonakale ... Inkohliso ngamanye amaxesha ingaqhubeka, akukho nto ingcono kunentsomi ehlekisayo nenobuhle yokuvula amehlo ethu ...
Isishwankathelo: U-Agilulfo Emo Bertrandino weGuildivernos kunye nabanye baseCorbentraz naseSura, uKnight weSelimpia Citerior kunye neFez, njengoko bekutshiwo, inkundla yenkundla yaseCharlemagne, eyona inesibindi, ethobelayo, elungeleleneyo, esemthethweni ... kodwa oh ! …. ayikho, ayikho. Ngaphakathi isikrweqe sakhe akukho nto, akukho namnye.
Uyazama; izama "ukuba" ... kodwa ... akukho nto ... ayinakudlula ukusuka koku "kungabikho" isiya kwelinye inqanaba ... Kwaye kunye no squire obukhoyo bonke, ubukho obupheleleyo, bonke bangabantu inye, kunye ne knight ngubani umfazi, kunye nemikhosi kaCharlemagne ... bahamba umlo wehlabathi emva kwedabi.
Ibaron egcweleyo
UCosimo luphawu olwahlukileyo olwenza isigqibo esiqatha sokungaze uhle emthini emva komsindo wobuntwana. Ukwakha ibali ukusuka apho kungavakala kunzima, kunamathuba amancinci okuphumelela ... ushiye uCalvino, othe wacinga ngalo ndlela, kuba uyakugqiba asibonise umbono omnandi, uhlobo olushiya uphawu kunye yokuziphatha ...
Isishwankathelo: Xa wayeneminyaka eli-12 ubudala, uCosimo Piovasco, uBaron waseRondo, kwisenzo sokuvukela ubuzwilakhe bosapho, wakhwela emthini wom-oki egadini yendlu kayise. Ngaloo mini, ngoJuni 15, 1767, wadibana nentombi yaseMarquis yase-Ondarivia waza wachaza injongo yakhe yokungaze ahla emithini.
Ukusukela ngoko kude kube sekupheleni kobomi bakhe, uCosimo uhlala ethembekile kuqeqesho azibekele lona. Isenzo esimnandi senzeka ngasekupheleni kwenkulungwane yeshumi elinesixhenxe nasekuseni kwelishumi elinesithoba.
UCosimo uthatha inxaxheba kuVukelo lweFrance kunye nohlaselo lukaNapoleon, kodwa ngaphandle kokuwushiya loo mgama uyimfuneko omvumela ukuba abe ngaphakathi nangaphandle kwezinto ngaxeshanye.
Isiqingatha se-viscount
Intsomi yile nto inayo, isinika umntu ongenakwenzeka, eluzukweni olukhulu lwezinto ezingenakwenzeka. Kwaye kuyenzeka ukuba xa izinto ezingenakwenzeka zibonakala, siphela sinikela ingqalelo engakumbi kuyo kulwalamano.
Kungelo xesha ke apho, simangalisiwe kwaye singaqapheli kwezinye iimeko zobunyani bethu, singafikelela kwezona zigqibo zifanelekileyo. I-Bravo ke yeentsomi kunye nokukwazi kwabo ukucoca iingqondo zethu kubandlululo kunye nokuqonda kwangaphambili.
Isishwankathelo: I-Viscount Demediado ngu-Italo Calvino wokuqala wokungena kwizinto ezintle kunye nezimnandi. UCalvino ubalisa ibali leViscount yaseTerralba, owahlulwa kubini ngumnxeba ovela eTurks kwaye iziqingatha zakhe ezimbini zaqhubeka nokuhlala zodwa. Umqondiso wobume bohlulelwano lomntu, uMedardo de Terralba uphuma eyokuhambahamba kumazwe akhe.
Njengoko idlula, amapere axhonywe emithini avela onke ahlukene phakathi. "Yonke intlanganiso yabantu ababini emhlabeni iyakrazuka," yatsho isiqingatha esibi se-viscount kulomfazi awele naye.
Kodwa ngaba iqinisekile ukuba sisiqingatha esibi? Le ntsomi imangalisayo iphakamisa ukufunwa komntu ngokupheleleyo, oqhele ukwenziwa ngento engaphezulu kwesixa seziqingatha zayo. Ndiqokelela kulo mqulu amabali amathathu endawabhalayo kumashumi amahlanu ukuya kumashumi amathandathu kwaye ngokufanayo ayinyani kwaye ayenzeka kumaxesha akude nakumazwe acingelwayo.
Ngenxa yezi mpawu ziqhelekileyo, kwaye ngaphandle kwezinye izinto ezingafaniyo, kucingelwa ukuba zenza oko kubizwa ngokuba 'ngumjikelo', endaweni yoko, 'ngumjikelo ovaliweyo' (Oko kukuthi, kugqityiwe, njengoko ndingenanjongo yokubhala abanye).
Lithuba elihle elizibonakalisayo kum lokuba ndifunde kwakhona kwaye ndizame ukuphendula imibuzo ebendikade ndingayiboni ngalo lonke ixesha ndizibuza: kutheni ndibhale la mabali? Wayethetha ukuthini? Ndithini kanene? Yintoni intsingiselo yolu hlobo lokubaliswa kwimeko yoncwadi lwangoku?
