Iincwadi ezi-3 ezilungileyo zikaDavid B. Gil

Ndisoloko nditsho ukuba ukuthungwa kwiindidi zenzululwazi okanye ifantasy kunokunceda ukrola loo mthi wombhali olungileyo osele enika ingxelo elungileyo UDavid B. Gil. Nangona ayisiyiyo into yokuba kule meko umbhali weCadiz wazinikela ixesha elide (ubuncinci ngokwemisebenzi yakhe epapashiweyo), ukuqikelela iziza ezininzi kolo qikelelo lungenakulinganiswa olunikezelwa yiCiFi.

Nokuba kunjani, inyani kukuba imeko yokutsiba ukusuka kumnandi kuye kumthengisi weentsomi ubonwe kwabanye ababhali abaphambili abanjengoDavid. Singathetha malunga UJavier Negrete kunye nabanye ababele ezo zinto zingenanto ngaphambi kokutsiba kuncwadi oluninzi.

Nangona olona qhagamshelo lukhulu kulo mbhali ngokokuzalwa sisiqalo esivela kupapasho lwedesktop esiphela siphakamisa ezona zaziwayo luluntu ezifundwayo zijongane neencwadi ngaphandle kwezithintelo okanye imisebenzi emikhulu yokuthengisa. UDavid kufuneka ajoyine amatyala Javier Castillo, UEva Garcia Saenz o Sebenzisa u-Moreno njengemifuziselo emikhulu yoku kufika empumelelweni kupapasho lwe desktop.

Kodwa ukubuyela kwimvisiswano tangential phakathi Gil kunye Negrete, kuzo zombini ezi meko indaleko yabo kwakufanelekile ukuba ekugqibeleni bakwazi ukungcamla imisebenzi ukusuka kwihlabathi lamandulo laseNtshona yethu ukuya kwiintsomi ezinkulu ezibekwe kubukumkani Japanese of Samurai imfazwe, ukucaphula. izicwangciso zezona zibhekiswa kubo ngabanye ababhali babini… Ujoliso kwakhona UDavid B. Gil, kwikhondo lakhe elinobuchule, ukubheja ekuvuleni kweencwadi zabo kuguqulela kolo kufunda lokonwaba olupheleleyo.

Usiba lombhali uyayazi indlela yokukukhokela kwiimeko ezinomdla ezivela kwiiprofayili zengqondo eziphuphuma ngobo buntu buyimfuneko, obuthembekileyo ekuchaseni kwabo. Konke oku kumsebenzi ococekileyo wamaxwebhu adluliselwe ngobuchule bombalisi olungileyo obrasha ngaphandle kokuchaza ngokubanzi inkcazo. Isimemo esimangalisayo somfanekiso ukuba usasazeke ngaloo mdla kunye noxinzelelo lwawona mabali acacileyo.

Iinoveli ezi-3 eziphezulu ezicetyiswayo nguDavid B. Gil

Izigidi ezisibhozo zoothixo

Kunomdla wokuba umntu osintywilisela kakhulu kwiimeko ezinomdla zembali yaseJapan UDavid B. Gil. Ababhali abakhulu baseJapan bathanda UMurakami o UKenzaburo Oe Bafumana umxube okhethekileyo woncwadi. Ukanti, nguDavid ogqiba ngokugqogqa iivenkile ezithengisa iincwadi ngembali engeyonyani ngelo hlabathi ngaphandle kweMpuma Ekude.

Umhlaba ulawulwa nokuba kukwenziwa okwahlukileyo ngokwahlulahlula ixesha. Amaxesha anxulumene noyilo lwabalawuli babo asesemthethweni. Ngapha koko, ukusukela ngoMeyi 1, 2019 sikwi YayinguReiwa okoko kuthinjwa kuka-Akihito eNaruhito.Ukuba konke oku kubonakala kukude kakhulu kwinyani yethu, kulula ukuqonda ukuba emva kwenkulungwane ye-XNUMX uhambo oluya eJapan lunokuthathwa njengenguqu ukuya kwelinye ihlabathi. Kwaye kuloo nto mbini yomlingo kwihlabathi elinye, uDavid B. Gil ucaphula ioyile ebalisayo ukuze asinike omnye umsebenzi omkhulu kwisaga esele ikho kuhlobo lwembali.

Cual UWilliam waseBaskerville kwi "Igama lomlamboa” UBawo uMartín Ayala uthetha ngetyala elinye elibonakala ekuqaleni njengohlobo lwemfazwe yamaShinto enenjongo yokuphelisa isibetho sabashumayeli bobuKristu (abefundisi bamaKatolika abagxothiweyo apho babonakala befile ngenxa yonxulumano lolwaphulo-mthetho olungathandabuzekiyo nakwimidlalo yabo yeqonga engendawo) uMartín Ayala ngoyena unyulwe ukuba ahambe aye kwesinye isiphelo selizwe lasempuma elaziwayo (Ngo-1579, unyaka eliqala ngawo ibali, eYurophu ubukho beOceania babungekaziwa), kwaye nguye onyuliweyo ngenxa yokuba kwiminyaka elishumi eyadlulayo. wayenguMartín owathatha inxaxheba kumsebenzi wobuvangeli baloo mazwe, kunye nenkumbulo engathandekiyo ukususela ekulingiseni kwakhe kunye nenkcubeko kunye nabantu wagqiba ekumiseni ubudlelwane obungafanelekanga obanyanzela ukuba agxothwe kubuthunywa.

Ngoku, olo lwazi lubonakala lubalulekile ukutyhila eyona nyaniso yowona mba unameva. Ukhuseleko lwayo luphathiswe uKudo Kenjiro, ingcali eselula kubugcisa bemfazwe kunye nesamurai enomdla okrokrelayo ngomsebenzi wakhe kunye nokucetyiswa kokukhusela umntu wasemzini. Phakathi kwezi zibini, loo ntsebenziswano yabalinganiswa abafunyenweyo iyavuswa, yeepali ezichaseneyo ezithi kancinci kancinci zisondele kumagnethi wendalo womahluko.

Kwelinye icala, yonke into eyenzekileyo ukusukela ngoko iye yaphuka phakathi kwexesha elidlulileyo likaMartín kwimeko yalo yokuziphatha, kunye nokuvela kophando oluthi, phakathi kwelizwe liphulukane neziqendu zemfazwe zamva nje phakathi kweenkosi zomkhosi kunye nomkhosi, amanqaku ukuvala ubudlelwane ngentando yamabhongo kunye namandla anokutshintsha imbali.

Igorha elisemthunzini womthi wecherry

Enye yezo zicwangciso zingqukuva ngendlela kunye nezinto ezibonisa ubuhle bobugcisa obuphunyeziweyo, isitayile esisulungekisiweyo kunye nobuchule, ngokufutshane, ukusizisa ibali elikude ngexesha kunye nendawo kunye namandla obo buntu obuphuphuma buphuma kwi-intrastories ukukhula kwabantu, apha okanye eJapan ngenkulungwane ye-16. Kanye ngaloo nkulungwane ye-16, i-feudalism yaqhubeka iyindlela yokulungelelanisa ubukhosi obuqhutywa yimigaqo engqongqo, imihlaba engqongqo kodwa ezaliswe ngabalinganiswa ababangel’ umdla abafana noRonin, amaSamurai angenabuchule awayefuna izinto ezintsha. iinkosi phantsi kokhuseleko lwakhe uya kuqhubeka nesicwangciso sakhe esibalulekileyo.

Inyani yile yokuba iyelenqe lihamba kwiminyaka yokugqibela yenkulungwane ye-XNUMX ukusivulela indawo ethe cwaka phakathi kweemfazwe apho abalinganiswa abanjengoSeizo Ikeda okanye u-Ekei Inafune basikhokele kwisimo phakathi kwezindlu ezilangazelela iimbambano ezintsha zamandla.

Ukungalingani phakathi kwamabhongo omntu kunye nengqondo enobulungisa nengqongqo, eqhelekileyo ye-bushido eyayilawula i-samurai, isiqhubela kwisenzo esizele ziziganeko zokufuna ubulungisa nembuyekezo.

IJapan yezo ntsuku, eyayonakaliswe ziimfazwe ezingapheliyo kwaye ivaliwe ngohlobo lobuhle obungathandekiyo xa kuthelekiswa nehlabathi liphela, iqala ukuqamba iyelenqe elinzulu njengoluvo lweentyatyambo ezipinki, phakathi kobumhlophe bokusulungeka kwabo kunye ebomvu yegazi elichithekileyo.

Abantwana bothixo obhinqileyo

Njengoko ndihlala ndisitsho, iintsomi zenzululwazi zihlala zisingxengxezo sokubhala ibali lomntu elibuhlungu. Ukuhluthwa kweemeko ezahlukeneyo zenyaniso yethu, ukucinga rhoqo kuziphosa kwingcwaba elivulekileyo, nakwesiphi na isiphakamiso senoveli apho yonke into kufuneka iqwalaselwe kwakhona, imigaqo, iinkolelo, iingcamango, izimvo kunye neemvakalelo. Ukuphatha ibali elingeyonyani lenzululwazi elinamagwegwe awoneleyo okuphumelela nawuphi na umfundi kusoloko kuyimpumelelo enkulu. Kwaye le noveli ngomnye wemizekelo yakutsha nje yexabiso le-CiFi ukujongana nesimilo, intlalontle kunye nezopolitiko.

Ngaphandle kwamathandabuzo, libali lekamva elithandabuzekayo apho abalinganiswa baphila boyise ngokukhululekileyo imeko ekude ye-analog ngokuchasene nedijithali. Kwaye okwangoku, umbono womjikelo wobunyani wenza abaninzi bacinge ukuba ixesha elidlulileyo liqulathe uluntu oluninzi kuneentsuku ekubhekiswa kuzo kwiyelenqe.

NgoDaniel Adelbert no-Alicia Lagos, elowo ufike evela kwindawo yakhe emhlabeni, iindlela zabo ezifanayo ziya kujongana nophando olunokutshintsha yonke into, imfihlo embi edibanisa ezona zinto ziphikisanayo ngemeko yethu yoluntu.

Eminye imisebenzi enomdla nguDavid B. Gil

idliwe sisaqhwithi

U-Asaemon Hikura, umlandeli obalaseleyo weqela laseSugawara, ubizwe ukuba aze kuphanda ngokunyamalala kwabasetyhini abahlanu kwilali ekude nekomkhulu. Abantu basekuhlaleni batyhola ilishwa kwisidalwa esinamandla angaphezu kwawemvelo, abathi, sihlala entabeni, kodwa uAsaemon uyazi kakuhle ukuba akukho demon ikhohlakeleyo kunaleyo ihlala phakathi kwethu. Ikhatshwa nguYumiko, umzingeli oselula walapha oza kuba ngumkhokeli wakhe kunye nomntu amthembayo, amaSamurai aya kuqalisa ukukhangela.

Kwakulo mmandla nguNanami, intombi yomkhandi wamatye katana, uzama ukufihla ubudlelwane bakhe neSamurai encinci eqhuba ilali yakhe. Ubudlelwane obuchasene nomthetho kunye nentando yabazali babo. Xa imfazwe inkqonkqoza kwiingcango zakhe, uNanami unyanzelekile ukuba akhethe phakathi kokunyaniseka kwintsapho yakhe kunye nomntu amaziyo ukuba uboshwe yikarma. Isigqibo sakhe siya kuba nefuthe elingalindelekanga kwikamva labasetyhini abancinci abalahlekileyo.

Ibali lamapolisa elinesimo esingaqhelekanga, elakhiwe kwindawo yasemaphandleni yaseJapan yeendawo ezicetywayo kunye neemfihlo ezimnyama, ngumbhali owenze i-samurai epic ibe sefashonini kwinoveli yembali yaseSpain.

shokunin

 Kwabaninzi abalandeli, kuhlala kumnandi ukunandipha olu hlobo lokulandelelana okanye i-derivative yenoveli enkulu "Igorha emthunzini womthi we-cherry". Ngaphandle kwamathandabuzo, eli bali lithatha ithuba lokutsalwa kunye namandla omlinganiswa ophambili u-Ekei Inafune ukumfudusela kwindawo eyahlukileyo, ngaphambi kokubalisa okukhulu kwenoveli apho u-Ekei akhutshwe khona.

Kwisikhundla sakhe njengogqirha, u-Ekei wayesazi ngohlobo lwesibetho sokuziva enetyala, uthotho lokusweleka kwabathengi abaliqela kwisithili se-Sabae, apho amadoda ayefuna ukukhupha kunye nenkululeko yokuqonda.

Ngobufutshane bebali sifumana incasa ukuya kwinqanaba likaConan Doyle kunye namatyala akhe avela ezilalini zaseNgilani. Kwaye inyani kukuba ubuqili kunye nesiphelo esimangalisayo sigqiba ukujikeleza umsebenzi.