Kukho ababhali umsebenzi wabo woncwadi unenjongo yokubalisa yemihla ngemihla ngaphandle kokunyelisa. Ngaloo ndlela baphela sele bephawulwe phakathi kolunye uhlobo lokwenyani okanye olunye. Aba ngababhali abanawe phambi komngxuma wesitshixo ukuze ufumane ubomi nakweyona nto incinci isenzeka, apho amaqhawe asindileyo kuphela kwaye iyelenqe lihamba kwaye linikezela kuphela kwaye kuphela ubomi.
UCarmen Laforet wayengomnye wabo babhali abazinikele ngokukodwa, ekunqabeni komntu obhabhayo phezu kwe kwiokiso namaxesha ekufuneka baphile ngawo.
Ngenxa yokuba ubukho bokwenene buhlala bubonakala ngamandla amakhulu kuloo maxesha apho ibali elithile lifumana ixabiso lobungqina bamaxesha anzima. Kwaye kwesi sithuba inoveli iba sisixa samava phakathi kobuhlungu kunye nokukhanya okumangalisayo kwethemba. Ngeminyaka yama-40 eSpain olu hlobo lwengxelo lwalubizwa ngokuba lukhulu, kwaye uCarmen Laforet waluhlakulela ngobuchule obuqaqambileyo.
Iinoveli eziphezulu ezi-3 ezicetyiswayo nguCarmen Laforet
Nada
Oko kuhlala, akukho nto, okanye ukuba thina, akukho nto. U-Andrea uphethe i-staging i-void evula ngaphantsi kweenyawo xa ukungafani phakathi komntu kunye nentlalontle kubonakala ngakumbi nangakumbi.
Umlingiswa ka-Andrea usikhokelela kwiindlela zobukho bexesha elifana nexesha laseSpain emva kwemfazwe. Ngokwesiqhelo umsebenzi okhoyo uqhayisa ngeendlela zefilosofi ezixineneyo, ngaphezulu okanye ngaphantsi kokuqaqamba kunikezelo lwayo olungokomfuziselo.
Into eyenziwa ngumbhali ngale nto, inoveli yakhe yokuqala, yayikukulungelelanisa ubutsha obuqhelekileyo bentsha kunye nesidingo esinzulu sokuqamba ibali lobuqu, elinovelwano apho iintsuku zika-Andrea, iinkcazo zakhe ezizimeleyo zeBarcelona okwangoku, ukukhangela kwakhe. ubuhle phakathi kobukrwada kunye nengqikelelo ye-inertia ngokubhekiselele kwintlekele.
U-Andrea sisikhalo esingcwatywayo senkululeko, impembelelo equlethweyo ephela iqhuma xa befumana ithuba labo elifanelekileyo, loo mzuzu apho ubomi buvumelana naye nabani na ovakalelwa kukuba ikamva alikho nje ukuhamba kwindlela ephawulweyo.
Nje kwasekoneni
ILaforet imele, kwakhona, umdali uqwengwe ngumsebenzi wakhe omkhulu, umfuziselo wetyala UPatrick Süskind okanye UJohn Kennedy Toole. Yena ngokwakhe URamon J. Umthumeli Wachukunyiswa leli bali waza walazisa kumbhali.
Ke yonke into eyalandelayo yaphelela ekuqulunqeni indawo yoncwadi etyala uNada. Kwimeko yokuguqula iKona, inoveli yakhe yasemva kokufa, ubuncinci kunokutshiwo ukuba umzuzu wobomi bomlinganiswa oyintloko, uMartín Soto, ukwabonelela ngamakroti obo butsha kumbono obalisayo kunye neenkcazo ezijikeleze iMadrid ngo-1950.
Xa kwiminyaka engaphezu kwamashumi amabini kamva, uMartín Soto usichaza loo mihla kuthi, sigqiba ukuqonda ubomi njengesixa seembali ezisikhokelela ngendlela engaqhelekanga ngokubhekiselele kuhlobo lokumiselwa kwangaphambili olubonakala luvela kwithuba kunye nentando yokugqibela yeemvakalelo, abo bahlala besoyisa isizathu.
Ukunyanzeliswa
Kwakhona uMartín Soto, laa mabali obomi bakhe esadibana naye ekoneni. Kuphela ngoku lixesha lokumazi ngokwenyani, ngelo xesha lizele ukunyaniseka, ukuvukela kunye nokuvuleleka ekukhuleni ngokwesondo.
Kule ncwadi sidibana noMartín Soto phakathi kweminyaka eyi-14 ne-16. Yena, onokuba yinkwenkwe ecebileyo, ngaphezulu nangaphantsi, ngaphandle kweengxaki ezinkulu, uthatha isigqibo sokunikezela kwinto emhambisa ngaphakathi.
Iimbono malunga nokufikisa ezibonelelwa yile noveli zigqithise umlinganiswa kwaye zibe sisalathiso esihle sokungena nanini na kuyimfuneko kwelo xesha apho sishiya yonke into ngasemva ukuze siphinde sifunde ukujonga ilizwe elizifihle, ngokulinganayo, ubuxoki kunye neemfihlo.
Ezinye iincwadi ezicetyiswa nguCarmen Laforet…
Isiqithi kunye needemon
Kusenokubakho ithuba lethamsanqa kwifilimu yokuqala. Kuba kuninzi umdla omkhulu kwibali lokuqala ekugqitywe ngalo ukubalisa. Kodwa ukuqinisekiswa kombhali okanye umbhali kuza nenoveli yakhe yesibini. Kwimeko kaCarmen Laforet, le noveli yaba kukuvula ngequbuliso ekucoceni intelekelelo yakhe apho wayenokubona uchulumanco lwemithombo yakhe yokubalisa kunye nomdla wakhe onzulu webali ukusuka koyena usondelene kakhulu.
UMarta Camino ngumntwana okwishumi elivisayo ohlala nomntakwabo uJosé kunye nodadewabo uPino kwindlu engaphandle kweLas Palmas ngo-1938, ngasekupheleni kwemfazwe yamakhaya. Kunye nabo, bevalelwe egumbini, umama wakhe, uTeresa, owaphambana emva kwengozi, ufile. Obu bomi besiqhelo bobunzima obuqulethwe buqhawuka kukufika kwezinye izalamane ezibaleka imfazwe kuSingasiqithi: umalume wakhe uDaniel, imvumi ngokomsebenzi; umfazi wakhe uMatilde, imbongi enemilinganiselo eqinile yogcino, kunye nomakazi wakhe uHonesta, ibhinqa elithandanayo elinobuntu obuguquguqukayo.
Bakhatshwa nguPablo, umzobi ohamba esiya kweso siqithi ukuze abone imifanekiso emitsha. UMarta uyabuqonda ubukho bakhe njengesithembiso sobomi obahlukileyo, obuzele ziimvakalelo ezintsha. Indawo entle kunye neyothusayo iba ngumlinganiswa omnye kwaye ingqina ukufunyanwa okungenakuphikiswa kweedemon zangaphakathi zabalinganiswa aboyikekayo kunye notshintsho oluqhubekayo lomfazi omncinci, obona elwandle indlela eya enkululekweni yakhe.
სად ᲨეიᲫლება «არაფერი» ის პდფ ვერსის Შოვნა? Imifanekiso yebhayibhile