Ukuba uthelekiso luvumelekile, ndingatsho UAntonio Gala kuncwadi into uPedro Almodovar ukuya cinema. Andiyithandi ngokuqhelekileyo olu hlobo lokunciphisa, kodwa kule meko i-analogies ihambelana nombono wemifanekiso evela ekufundeni enye kunye nokujonga umsebenzi womnye. Kwaye kum loo mbono iphawulwe kakhulu.
Ngumcimbi wokukhanya, we ukukhanya okujikelezayo kwimvelaphi emhlophe yemisebenzi yakhe, kuze kuthi ekugqibeleni kungcoliswe kukukhanya kwemibala eqaqambileyo. uthando, iimvakalelo ezingalawulekiyo, of vitalism emsulwa, of black contradictions, of the coagulated red of love kunye netyheli eliqaqambileyo lempambano kunye nomnyama wesini.
UAntonio Gala Waphelelisa umsebenzi wakhe wokubalisa ngokungena kubuntatheli, ngemibongo kunye nedramaturgy, ngaphandle kwamathandabuzo umbhali onesiphiwo sayo yonke into yenkcubeko, ubugcisa kunye nembonakalo.
Iinoveli ezi-3 ezicetyiswayo nguAntonio Gala
Umbhalo obomvu krwe
Ukukhupha i-anecdotal kwimbali ukuyiguqula ibe yinto engaphaya, jikelele bubuhle obufikelela kwiintsiba ezimbalwa kakhulu. Le noveli ibindikhumbuza ngamanye amaxesha ISiren endala, nguJosé Luis Sampedro. Kuzo zombini izindululo, imbali yimeko ephambukayo phambi komntu, kunye nesiseko sayo esincinci sisasaza ukunxila ...
Isishwankathelo: Kumaphepha abomvu asetyenziswa yi-Alhambra Chancellery, u-Boabdil - i-sultan yokugqibela - unikela ubungqina ngobomi bakhe njengoko eyonwabela okanye ebandezeleka. Ukukhanya kweenkumbulo zakhe zobuntwana kungekudala kuya kuncipha, njengoko uxanduva lobukumkani obukhutshiweyo buwela emagxeni akhe. Uqeqesho lwakhe njengenkosana esulungekileyo nephucukileyo ayisayi kumkhonza kwimisebenzi yoburhulumente; Isimo sakhe sengqondo somculo siya kubhangiswa ngokufa yi-epic call yokoyisa.
Ukusuka kwiingxabano zabazali bakhe ukuya kumsa onzulu weMoraima okanye uFarax; ukusuka kwinkanuko kaJalib ukuya kwimfesane engaqondakaliyo ka-Amin no-Amina; ukusuka ekulahlweni nabahlobo bakhe basebuntwaneni ukuya ekungabathembini abacebisi bakhe bezopolitiko; ukusuka ekuhloneleni umalume wakhe uZagal okanye uGonzalo Fernández de Córdoba ukuya ekunyanyeni kweeMonarchs zamaKatolika, igalari ende yabalinganiswa izoba indawo apho uBoabdil el Zogoibi, El Desventuradillo, ephuthaphutha.
Ubungqina bokuphila kwintlekele elahlekileyo ngaphambili buyiguqulela ekubeni yintsimi yokuphikisana. Ihlala ilula, iMbali yaqokelela izityholo malunga naye ezingalunganga kulo lonke ibali lakhe, zinyanisekile kwaye zicamngca.
Incopho yoloyiso—ngokuba nenzondelelo yempambano, inkohlakalo, ukungcatsha nokungekho sikweni—inyakamisa le ngxelo njengomoya otshabalalisayo, onolwimi olusondeleleneyo nolusizi: elo likayise ocacisa intsingiselo yakhe kubantwana bakhe, okanye elomntu othetha ngokuphaphatheka. ide ifumane ikhusi layo lokugqibela, ingenanto, kodwa izolile.
Ubulumko, ithemba, uthando kunye nenkolo imnceda kuphela ekuqhumeni kwindlela yobulolo. Kwaye kukungabi nakuzinceda ebusweni besiphelo okwenza kube luphawu olusebenzayo lomntu wanamhlanje. Le noveli iphumelele ibhaso lePlaneta lika-1990.
Umnqweno waseTurkey
Nokuba yiTurkey okanye iMexico ayinamsebenzi. Into eshukumisa intshukumo yale noveli yikota yokuqala, inkanuko. Uthando lwaloo mfazi lukwazi konke ukunyibilika ezingalweni zendoda ethandekayo, ngaphandle kokuziphatha okanye izithintelo, kunye nokulamba, kunye nokuphelelwa lithemba lokuzila. Ukuba uzalisekisa yonke le nto ngesenzo sokwenyani esizalwe ngaphandle kwesizathu, iyelenqe lijika libe limagnethi ukuya esiphelweni esibhengezwe njengesibulalayo, njengothando olunzulu ...
Isishwankathelo: UDesideria Oliván, ibhinqa eliselula elivela eHuesca ngokuphoxeka komtshato, kuhambo lwabakhenkethi oludlula eTurkey ngequbuliso wafumana olona thando lukhulu kakhulu kwiingalo zikaYamam, kwaye nangona engazi nto malunga naye, ushiya yonke into ukuze ahlale ecaleni kwakho. I-Istanbul.
Ixesha liyahamba, kwaye ukuqina kolu thando kuyaqhubeka, kodwa ubudlelwane babo babini bathandana buba bukhulu ngakumbi kwaye bube bubi ngakumbi, de ukudibana kwakhona kukaDesideria nomhlobo wakhe omdala ongowe-Interpol kutyhila ubume babo bokwenyani.
Ibali, elibaliswa ngendlela encomekayo ngeencwadana ezicingelwa ukuba zinzulu zomlinganiswa oyintloko, lenza ukucamngca okukrakra ngothando, oluqhubela phambili kwiziphumo zalo zokugqibela phakathi kwemozulu elusizi, ukuya kuthi ga kwintshabalalo yomzimba nokuziphatha, apho uAntonio Gala ayaziyo ukuba ayichaza njani. ngamandla angenakunqandwa wesimbo sakhe.
Ukulibala okungenakwenzeka
Kule ntlungu kukuhamba ngehlabathi, uyalibala into onokuyenza. Yaye ukuba akufanele uyilibale into ethile, imele ukuba ikwenza uzive uphila, kuba ikunika ukhuthazo, kuba ingunaphakade.
Isishwankathelo: UMnaya Guzmán waphazamisa amadoda nabafazi, wenza ukuba abantwana nezinja bathandane. Minaya Guzmán: imfihlakalo, njengayo yonke into etsala abantu ngaphandle kokuxolelwa. “Andingowalapha,” wavuma ngesinye isihlandlo kodwa abazange bamqonde kuba wayefana nathi, ngaphandle kokuba abekho.
Wayekhangeleka eyindoda kodwa ingqibelelo yakhe, ubuhle bakhe kunye noncumo olusemehlweni akhe kumele ukuba lwamlumkisile umahluko wakhe. Wayelungile kwaye enoxolo ngakumbi, enentlonipho ngakumbi, ngaphezu kwako konke, ezolile, wayebonakala ekhanyiselwe ngaphakathi. Ngaba yayiliphupha okanye yayibubomi obuninzi kunobomi?
U-Antonio Gala usikhokela, ngesandla sombalisi owayesazi, ngokungafaniyo nomnye umntu, ngubani uMinaya Guzmán, ngaphaya kobomi, ngaphaya kokufa, ekukhanyeni okuthemba kakhulu. Ayiyonoveli engaqondakaliyo, kodwa imfihlakalo ejike yaba yinoveli.
