Iincwadi ezi-3 ezizezona zigqwesileyo nguBenito PĂ©rez GaldĂłs

UBenito PĂ©rez GaldĂłs yiyo inkcazo echanekileyo ngakumbi yobuntatheli boncwadi okanye kuncwadi lobuntatheli. Umsebenzi wakhe obanzi weentsomi ungena kwimilinganiselo enesimbo sokubhala ingxelo. Ubomi njengeengxelo, amabali aqanjiweyo aneempawu ezingafaniyo ezihlala zazi amava ngesitampu sokwenyani, ukusukela kwezona zibalulekileyo kulungelelwaniso nokuziphatha okukhoyo kunye nomntu obonakaliswe kwiimeko zexesha elalihlala nguPĂ©rez GaldĂłs, embindini wenkulungwane yeshumi elinesithoba kunye no-XX.

Umbhali we Enye yeencwadi ezibanzi kakhulu ezibalisa ngeSpanish. Umtshutshisi othembekileyo wobunyani obunokuthi, kwimeko yakhe, agqibe ukwenza umqulu weembali zembali, zabalinganiswa apho iingcinga zaseSpain zakha umfanekiso opheleleyo nobunzima. Ukuthatha ukhenketho kuyo nayiphi na incwadi kaBenito PĂ©rez GaldĂłs kukufaka ngenkulungwane yeshumi elinethoba kwindawo ethandwayo.

Ezona zinto zibalulekileyo zombhali bezisoloko ziyindawo egcinwe ngomona evusa inkoliso yamathandabuzo kunye notoliko olwahlukeneyo namhlanje, ngakumbi malunga nokungatshati kwakhe kude kube ziintsuku zakhe zokugqibela. Ukusebenza kwezopolitiko kunye nokuzibophelela kwiRiphabhlikhi kude kube ziziphumo zayo zokugqibela kwaye banomdla kwimidlalo yeqonga, njengaleyo ibangela umdla yokubhala ethi, xa kungabikho bhanyabhanya, kwaye mhlawumbi nangovuyo olukhulu, yanika ubomi eqongeni kwizindululo zakhe ezininzi .

Mhlawumbi icala lakhe lezopolitiko lamkhokelela ekubeni alibale ngeentsuku zakhe zokugqibela, kangangokuba umngcwabo wakhe wawuyindlela yokuba ndlela-ntle. Nangona mhlawumbi, kutheni kungenjalo, emazantsi ezantsi wanelisekile koko ndlela-ntle ikufutshane nokuchukumisa kwakhe okulusizi uyayithanda iTolstoy ukuba hayi kwisidima sobuqaqawuli sesona sidima saziwayo saziwa ngaloo 1920 apho iSpain yaqala khona ukwahlula phakathi kokulungileyo nokungalunganga ...

Iincwadana ezi-3 ezicetyiswayo nguBenito PĂ©rez GaldĂłs

Iziqendu zesizwe

Ngexesha lobomi bakhe, ngamaxesha ahlukeneyo, uBenito PĂ©rez GaldĂłs wazinikela ekubhaleni kwakhona uhlobo lwethala lembali laseSpain. Amacebo amancinci amakhulu malunga nezo ziqendu ezifanelekileyo zelizwe lethu, ezinxulunyaniswa nombono oqinisekileyo kunye nomlingo wombhali, ehlonipha okwenzekileyo kodwa ezimisele ukuhlangula into ethile ukuze iphele ingaphaya kolo hlobo lweziganeko zeziphumo, zokugqitha izinto ezingafaniyo, neziphumo kwicandelo labantu abajonga ukwenzeka kwezi meko zininzi nezicaphukisayo.

Ukukhangela i-Intanethi ndifumene umthamo oshwankathela zonke ezi Ziqendu eziqokelelwe kuthotho lwazo lopapasho. Ngokombono wam, umzamo oncomekayo kaBenito PĂ©rez Galdos wokwenza lo msebenzi ube bubungqina bakhe boncwadi, eyazi indlela yokuyakha njengoko iminyaka yobomi bakhe yayihamba, ngumboniso othembekileyo wento ekufuneka umbhali abe yiyo kwaye anokuba yiyo, umntu unikela ubomi bakhe ekubhaleni. Isenokuba malunga nokubhala eyona ntsomi ikude okanye eyona nyani ikufutshane. Ingongoma kukuba umbhali uyiloo nto ayiyo ngelixa ebhala, ngelixa egcina ingcamango ukuze aphuhlise, ngelixa ecamngca ngendlela yokuqhubeka nebali lakhe. Ezinye iindawo ezikhethekileyo, iintetho kunye nodliwano-ndlebe...

Iziqendu zelizwe. Galdos

Utat'omkhulu

Umboniso bhanyabhanya wenza umfanekiso kaFernando FernĂĄn GĂłmez njengotatomkhulu ongqongqo kwaye othandekayo. Ukungqubana okuphunyezwe kukulinganisa kwiforum yangaphakathi yaloo ndoda, yamava akhe kunye neentlekele. Kwindlela yayo eqhelekileyo yokuthinta, nathi sigqibela ngokufikelela kubukho kunye nobubi, ukuya kuhlobo lombono weqonga, ngaphandle kokwenza okungaphaya kodwa kuphawulwe ngeemvakalelo ezihleli nzulu ezivela kumatyala anothando, ukuziva unetyala, inzondo kunye nesidingo uxolelwaniso xa sele Siyazi ukuba ixesha elishiyekileyo lifutshane.

Isishwankathelo: Emva kokusweleka konyana wakhe, uDon Rodrigo, u-Count of Albrit ubuya eMelika esiya edolophini yakhe ukuze afumanise ukuba ngowuphi umzukulwana wakhe omncinci osemthethweni. U-Lucrecia, umama weentombi ezimbini (uDorotea noLeonor) uthatha isigqibo sokukhohlisa utatomkhulu wakhe ngokumxelela ukuba uDorotea ngumzukulwana wakhe. Utatomkhulu uyayithanda le ntombazana kwaye emva koko uLucrecia uyamxelela ukuba umzukulwana wakhe nguLeonor ngenene. Utatomkhulu, ekugqibeleni, ufunda ukuthanda abazukulwana bakhe ababini, belibala imbeko. U-EL ABUELO ungowoluhlu lweencoko zencoko ethi, ephika isikimu sesiko lokwahlulahlula ngokwesini, ichaza inqanaba lokugqibela lomsebenzi kaBenito PĂ©rez GaldĂłs.

Utatomkhulu, uGaldos

UFortunata noJacinta

Inoveli ebanzi kakhulu, kodwa ehlala igcina uxinzelelo olukhulu kwisitayile. Ukugqwesa kwifom kunye ne-substance, ukulinganisela akusoloko kulula ukufikelela. Kukho ingongoma ebangela umdla ebamba ingqwalasela yomfundi ngalo lonke ixesha. Liyelenqe elikhethekileyo, elimalunga nabalinganiswa behlabathi abaphuma kwizinhanha ezityebileyo, kodwa lihlala linamandla amakhulu. Ukuhlala kwisixeko esinjengeMadrid kufana nentliziyo ephela ngokubetha ngephepha ngalinye elifundwayo.

Isishwankathelo: Ukuhlala eMadrid, phakathi kukaDisemba 1869 no-Epreli 1876, kuqokelela ibali lomfazi osemthethweni: uJacinta kunye nomthandi: Fortunata, indlalifa uJuanito Santa Cruz, yahluka kubomi obusondeleyo, bomntu kunye nobunye, kunye nokubonakaliswa kwayo kwintlalo ungquzulwano.

Uthando oluthandekayo luyaqhubeka, oohlohlesakhe batyebile, bengasebenzi, bonwabile, begcina ixesha labo elidlulileyo benemikhwa 'engenasiphako', abakumgangatho ophakathi, abaphila ngomsebenzi wabo, nabazama ukufumana indawo yokuhlala kunye nemfundo, becinezelwa ziingxabano, ubudlelwane phakathi kweeklasi, ukwazisa ukuhlanganisana kwiivenkile zokutyela zaseMadrid kunye 'nefilosofi esebenzayo': U-Evaristo Feijoo kunye nokusingqongileyo kwabakumgangatho ophantsi, wesidingo: impikiswano yenxalenye yesine igxile kuFortunata nokukrexeza kwakhe, isonjululwe kwintlekele yomona.

UFortunata noJacinta

Ezinye iincwadi ezinomdla nguBenito PĂ©rez GaldĂłs

tristana

Italente kaBenito PĂ©rez GaldĂłs ekudalweni kwabalinganiswa bobabini ukubonakalisa intlalontle yoohlohlesakhe baseMadrid kunye nohlalutyo olunzima lwengqondo ngemeko yomntu, kubonise zonke izinto ezinokubakho "eTristana". Umlinganiswa ophambili kwinoveli uzama ukuvukela usapho kunye neemeko zentlalo ezithintela ukuba afumane inkululeko kunye nolonwabo. Ukungaphumeleli kwayo luloyiso olubuhlungu loluntu olucekethekileyo nolunengcinezelo olomeleza uzinzo lwalo ngendleko zokungeniswa kunye nokutshatyalaliswa kwabo bafuna ukuvukela iingqungquthela zabo kunye nokuyalela.

Tristana, nguPĂ©rez GaldĂłs

Intuthumbo

Ipapashwe ngo-1884, phakathi kuka-El Doctor Centeno noLa de Bringas, esebenza ngayo inikezela ngohlobo lwe-triptych, «Tormento» ijikeleze inani lika-Amparo Sånchez Emperador, inkedama encinci engoyikiyo nengasonjululwanga eneemvakalelo neminqweno ka-Agustín Caballero -Indiya esisityebi kakhulu, eyenziwe kubomi obungqongqo kunye nobasendle behlabathi elitsha kwaye inomdla wokudibana noluntu apho ibuyele khona-kunye noPedro Polo, umfundisi odlamkileyo onesimilo esirhabaxa esenza ukuba angabinalo ubizo.

Nge Amparo entle njengelitye lokuchukumisa, bobabini uPolo noCaballero baqulathe umzabalazo ongunaphakade waseGaldosian phakathi kweNdalo kunye noluntu, ejikelezwe ligalari entle yabalinganiswa besibini, abanjengoFelipe Centeno, uJosé Ido del Sagrario, uBawo Nones kwaye, ngaphezulu kwako konke, uRosalía no UFrancisco Bringas, onika ibali ngokungaqhelekanga.

Intuthumbo, nguPĂ©rez Galdos
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Shiya amazwana

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