Alukho uncwadi oluzibophelele njengalo ludlulisela umbono we-autobiographical. Kwaye ayisiyonto nje yokutsala iinkumbulo kunye namava ukuqamba iyelenqe ukusuka kwezona meko zinzima ekujongwe kuzo kumaxesha amnyama embali. Ku-Annie Ernaux, yonke into ebaliswayo ithatha kwelinye icala ngokwenza iyelenqe libe yinyani kumntu wokuqala. Ubunyani obusondeleyo obuphuphuma bubunyani. Amanani akhe oncwadi afumana intsingiselo enkulu kwaye ukwakhiwa kokugqibela yinguqu yokwenyani yokuhlala kweminye imiphefumlo.
Kwaye umphefumlo ka-Ernaux ujongana nokubhala, ukudibanisa ubunyulu, i-clairvoyance, inkanuko kunye nobukrwada, uhlobo lobukrelekrele beemvakalelo kwinkonzo yazo zonke iintlobo zamabali, ukusuka kumbono womntu wokuqala ukuxelisa ubomi bemihla ngemihla ophela ngokusitshiza sonke nangayiphi na indlela. imiboniso eboniswe kuthi.
Ngomthamo ongaqhelekanga wokudityaniswa okupheleleyo komntu, u-Ernaux usixelela ngobomi bakhe kunye nobomi bethu, wenza iiprojekthi ezinje ngemidlalo yethiyetha apho sigqibela ngokuzibona siseqongeni sicengceleza izithethe eziqhelekileyo ezenziwe ngeengcinga kunye nokushukuma kwengqondo ezimiseleyo. ukucacisa okwenzekayo ngobuvuvu bokuphuculwa okububukho obuya kutyikitya ngokufanayo IKundera.
Asizange siyifumane kwi-bibliography yalo mbhali Ibhaso likaNobel loNcwadi ngo-2022 ibali elinyanzeliswa sisenzo njengokuxhasa iploti. Kwaye kuyamangalisa ukubona indlela ubomi obuqhubela phambili ngayo kunye nokucotha okungaqhelekanga kwamaxesha ukuze ekugqibeleni kutyhalwe, ngokwahlukileyo, ekudluleni kweminyaka engaxatyiswanga kwaphela. Uncwadi lwenza umlingo ngokuhamba kwexesha phakathi kweenkxalabo zoluntu zezona zisondeleyo.
Iincwadi ezi-3 eziphezulu eziCetyisiweyo ngu-Annie Ernaux
Umdla omsulwa
Amabali othando azama ukuseyisela ngokungafi kochuku okanye iimvakalelo. Eli bali lizalwa njengombono we-romanticism enodaka kwimihla yethu. Ugxininiso eqongeni kumfazi olinda eluthandweni ngelixa yonke into isenzeka kwaye ubomi bakhe bunqunyanyisiwe ngenxa yentando-o'-the-wisp. Asikuko ukuba uthando luphoxekile, okanye ukuba dikidiki kuhlala kulawula. Umbuzo kukuqwalasela ngaphandle kokunxibelelana ukuze ufumane imbonakalo malunga nomlinganiswa ekufuneka thina ngokwethu sinakekele ukuthethelela, ukufumana iimvakalelo ezimshukumisayo ...
"Ukususela kwinyanga kaSeptemba wonyaka ophelileyo, andizange ndenze nto ngaphandle kokulinda indoda: ukuba andibize kwaye eze kundibona"; Yile ndlela ibali liqala ngayo inkanuko yomfazi ofundileyo, okrelekrele, ozimeleyo ngokwezemali, oqhawule umtshato kunye nabantwana abakhulileyo, olahlekelwa yingqondo yakhe kwi-diplomate evela kwilizwe laseMpuma "ohlakulela ukufana kwakhe no-Alain Delon" kwaye uziva ubuthathaka obukhethekileyo. iimpahla ezintle kunye neemoto ezikhanyayo.
Ukuba umxholo ovelisa le noveli ubonakala umncinci, ubomi obukhuthazayo abukho kwaphela. Amatyeli ambalwa kakhulu ngaphambi koko kuye kwathethwa ngokuphandle ngolo hlobo, ngokomzekelo, malunga nesini sendoda okanye ngomnqweno ophazamisayo, ophazamisayo. Incwadi ka-Annie Ernaux enganxibanga nenganxibanga ikwazile ukusazisa, ngokuchaneka kwesazi ngezinambuzane esijonga isinambuzane, esikwiqondo lobushushu, imincili nempambano etshabalalisayo elo naliphi na ibhinqa—nayo nayiphi na indoda?—, naphi na emhlabeni, ngaphandle kwamathandabuzo. nokuba kanye ebomini bakho.
Umsitho
Yiloo nto kanye. Ngamanye amaxesha ukukhulelwa kwenzeka nje. Njengesahluko ebesingalindelekanga senoveli esiyifundayo nethi ngequbuliso isikhuphe ngokupheleleyo ekugxininiseni. Umntu akazi ukuba makaye phi, mhlawumbi, engumbhali. Kwaye kunokwenzeka ukuba yonke into ezayo emva kweengongoma ekutshintsheni ngokupheleleyo uhlobo kunye nesicwangciso.
Ngo-Okthobha ka-1963, xa uAnnie Ernaux eseRouen efunda ifilosofi, wafumanisa ukuba ukhulelwe. Ukususela kumzuzu wokuqala akukho mathandabuzo engqondweni yakhe ukuba akafuni ukuba nesi sidalwa esingafunwayo. Kwibutho labantu apho ukuqhomfa kugwetywa ngokuvalelwa entolongweni kunye nesohlwayo, uzifumana eyedwa; kwaneqabane lakhe liyawutyeshela lo mbandela. Ukongeza kokulahlwa kunye nocalucalulo kwicala loluntu elimfulathelayo, kusekho umzabalazo ochasene noloyiko olunzulu kunye nentlungu yokuqhomfa ngokufihlakeleyo.
Indawo
Indlela encamathelisa ubukho kunye neendawo ezijikayo ezikhomba phezulu okanye ezantsi. Amaxesha amancinci okutshintsha kunye nobuchule bomlingo buka-Ernaux bokuguqula umzuzu ube yindawo enomdla apho okulangazelelayo kuphelela khona ngokungalindelekanga kunye nelo thuba eliphinda lilandele iindlela.
Ngo-Epreli 1967, umbhali kunye nomlingisi ophambili, ngelo xesha utitshala omncinci owayenqwenela kwisikolo samabanga aphakamileyo, waphumelela iimviwo zoqeqesho kwisikolo samabanga aphakamileyo saseLyon kwiqhayiya (kunye nokukrokra) kukayise, owayesakuba ngumsebenzi owathi, evela kwiindawo ezisemaphandleni nasemva koko. ukusebenza Kanzima, uye waphela sele engumnini weshishini elincinci kumaphondo. Kuloo bawo, konke oku kuthetha elinye inyathelo eliya phambili ekunyukeni kwakhe nzima ekuhlaleni; noko ke, oku kwaneliseka akuhlali xesha lide, ekubeni efa kwiinyanga ezimbini kamva.
Utata nentombi baye bawela "iindawo" zabo phakathi koluntu. Kodwa baye bajongana bekrokrelana, kwaye umgama phakathi kwabo uye waba buhlungu ngakumbi. Ngoko ke, le ndawo ayigxininisi kuphela kwiikhompleksi kunye nokucalucalula, ukusetyenziswa kunye nemigaqo yokuziphatha yecandelo lentlalontle elinemida eyahlukanayo, elisipili saso singoohlohlesakhe basezidolophini abanenkcubeko nabafundileyo, kodwa kubunzima bokuhlala kwindawo yethu ekuhlaleni. .
