yindlalifa UJuan Rulfo Kukusebenzisa uxanduva. Nangakumbi xa umntu kungafuneki aqokelele iziporho zabanye ukubazisa ukuba bahlale emphefumlweni wabo. Kwimeko ye Umbhali waseMexico Alma Delia Murillo Lo mbandela ukhangeleka njengesiseko esibalisayo semvelaphi, isingxengxezo sokubalisa ngochuku olucengayo malunga ne-nostalgic, into ekhoyo kunye neyoluntu.
Ngeencwadi zika-Alma Delia sonwabela inkitha yeemvakalelo ezamkela ubuhlobo obusondeleyo, kodwa ezo zizenzo ezithethelela nasiphi na isindululo esibalisayo. Ukulinganisela, ukuzibophelela okwenza amabali akhe ukuba yonke into phakathi kwezinto kunye nefom ilangazelela wonke umntu ohlala phantsi ukubhala ngexesha elithile ebomini bakhe.
Ngokuvisisana ngokupheleleyo, kubonakala ngathi umba wokufunda imisebenzi yakhe uthatha elinye icala elongezelelweyo. Ngenxa yokuba kukho i-magnetism kwingcamango yangoku. Njengencoko yebar apho yonke into ihamba ngokwendalo ngokusekwe kwiisimboli ekwabelwana ngazo kunye nokukhushulwa kolwelo oko kuye kwenzeka. Kuyo nayiphi na imeko, isoloko iyenye yezo zinto zixabisekileyo ezifunyenwe kuye nawuphi na umfundi. Kubalulekile.
Iincwadi ezi-3 ezicetyiswayo nguAlma Delia Murillo
Iintsomi zobubi (kunye nomnye waqalekiswa)
Imiqulu yamabali inokulunga okungaqhelekanga kokuqokelela ubomi babalinganiswa babo phantsi kwesambrela yentelekelelo yombhali. Ubomi obuhlukeneyo, i-destines ekude komnye nomnye, iziphakamiso ezihluke kakhulu kunye neentambo ezibalisayo ... Kodwa bonke abo balinganisi bexeshana, phakathi kweendawo ezikude, baphetha ngokuba iinqununu zomphefumlo wombhali. Umbuzo ngowokuba ingaba kule ntelekelelo iboniswe kwibali “elincinane” ngalinye umbhali uyakwazi na, njengoko kunjalo kule meko, ukuyiluka yonke kunye nolo uvelwano lukwazi ukufihla yonke into yomntu.
Ukuchasana, ukusinda, ukomelela, ukuphelelwa lithemba, iminqweno, iinkanuko, uloyiko kunye netyala. Amabali agxininisa kwiindidi ezahlukeneyo zamanqaku njengeenkwenkwezi esibhakabhakeni, ekugqibeleni aqulunqa loo dome eyiyo yonke into. Le ncwadi iphetha ngokuhambelana noku kunye namabali angamashumi amabini angalibalekiyo.
Ukusuka kwiVampire yeBhedi kunye neBlakfesi, ohlwayela izidumbu apho ahlala khona, ukuya kuJackie, intombazana yokuhambisa ukutya engena endlwini yabathengi bayo kwaye ibabulale, ngoBartolo Gomer eLa rebelión de los en medio, owenza i-incendiary revolution kwi-gray yenkampani yabasebenzi baseofisini, ezi ntsomi zibalisa indlela, ekufuneni impumelelo kunye "nomgangatho wobomi", sakhe izihogo ezincinci ngetekhnoloji, ukufuna imveliso kunye nokuzinikela kwiinjongo ezingenangqondo ezinokuthi, ngokukhawuleza okanye kamva, sijikele.
Iiprotagonist zala mabali ziguquka ukusuka kubantu abalungileyo-kwanezinto ezintle ezifana netafile eqhelekileyo-kwizinto ezivumela ukuba icala labo elimnyama libonakale njengoloyiso lwenkululeko. Abathobeli, bayalahla, bayangcatsha, babulale kwaye bazivumele ukuba baphathwe nguMtyholi oethe-ethe, njengoko uFernando Pessoa wathi, bonakalisa kodwa ukhanyisa.
inkwenkwe ebesiyiyo
Wonke umntu ulungisa amatyala kunye neemali zokubambisa ngeyona ndlela ifanelekileyo. Inye kuphela loo matyala ayinakuze ihlawulwe. Ndithetha into esasithembise ukuba yiyo okanye siyayenza sisengabantwana nokuba kwenzeka ntoni kuthi ekugqibeleni. Ibali ngalinye lobuntwaneni linaloo ngongoma ye-nostalgia, ye-melancholy, kunye neengcebiso zolonwabo olungaqhelekanga. Ngesi sihlandlo, u-Alma uthetha nathi ngamatyala aqinisekisiweyo, xa umntu engekabi nalo nexesha lokuwaveza loo maphupha aya kuthi aphele ephulwe. Kwaye ke umcimbi uthatha imilinganiselo emitsha ...
U-Óscar, uMaría noRomán badibana kwisikolo sokubhoda esiya kuba yindawo yokudlala kubo, kodwa kunye nebhulorho eya kubusuku obumnyama bomphefumlo: akukho namnye kwaba bathathu onokuthi aphephe iintlungu kwaye bonke babelana ngeengcamango ezinkulu. Bebonke baya kutyhubela ubulolo nobunkedama, kwaye baya kujongana nesidingo sokuthatha izigqibo eziya kubaphawula ubomi babo bonke. Ikamva liya kubahlula iminyaka engamashumi amabini.
Ngexesha lokuhlangana kwakhona, aba bathathu sele sele bebanye abantu, abathathu abadala abaqhelekileyo abaneengxaki eziqhelekileyo ... kodwa kwixesha labo langoku kunye nexesha labo elidlulileyo kukho amaqhina okukhulula: ubungqingili, impindezelo, ityala lematriki, uthando olungcwatywayo. Bekunye kwakhona baya kukhangela iimpendulo kwimeko yabo yangoku nakubantwana ababengabo.
intloko katata
Kukho into eyenzakalisa ngakumbi kunomfanekiso wonyana wolahleko. Kuba owangaphambili uxhalabele kuphela ukuthengisa ikamva lakhe. Ndibhekisa kumfanekiso kayise wolahleko. Kungenxa yokuba le enye iye yakunyamekela ukushiya ixesha elidlulileyo, langoku kunye nekamva, emva kwayo yonke into. Ukukhangela ubawo wolahleko kusenokuba lilize nje lokufumana injongo yobomi. Mhlawumbi akuyomfuneko ukuba ekugqibeleni uyifumane ukuze uphele usuka kwinkedama ukuya kwinzaliseko.
Kwiminyaka engamashumi amane ubudala, njengohambo lwendlela, kungekho nkcazo engaphezulu kunefoto yakudala, intombi ifuna uyise. Ngelixa ebalisa isigqibo sokuya kumhlangabeza kunye nohambo olumthatha ukusuka eMexico City ukuya eMichoacán, siya kwakha, kunye naye, ixesha elidlulileyo, uthando, ulonwabo, iingozi, ukungabikho.
“Sonke singabantwana bakaPedro Páramo,” usixelela u-Alma Delia Murillo, ejongene neyona nto ixhaphakileyo yokushiywa kwekhaya ngutata. Ejongene nale nyaniso, ukhulula kwisahluko ngasinye ukuze athethe nathi malunga nesidingo sokwakha kwakhona olo phawu lobunzima bendalo iphela, ukuze azichaze.
Ubomi bakhe, ke, bubonakala njengesakhelo solu phendlo: phakathi kwabazalwana abasixhenxe kunye nomama osebenzayo, i-protagonist ikhula kwaye ayibonakalisi kuphela kwi-biography yakhe, kodwa nakwimbali yelizwe elihlulwe ngokunzulu apho abafazi bengabalanga ngokwaneleyo. , ngokwembono yakhe, ibali likayise.
Intloko kabawo yincwadi ecacileyo, apho abafundi baya kukhapha uhambo lokufumana laa ndoda yesiphelo esingaqondakaliyo kwaye, mhlawumbi, siya kufumana amakroti ophando lwethu. Ibali elibhalwe ngaphakathi, ukusuka apho unokuhamba khona kuphela indlela eya kwimvelaphi.
