Iincwadi ezi-3 eziphambili zikaEdurne Portela

Isuka kwi assayo ngokubhekisele kwinoveli. Ingayiyo Edurne portela Waqala ukulandela umkhondo wobuchule bakhe bokubhala ngendlela engaqhelekanga, okokuqala ethetha ngemisebenzi yokucinga kwaye ekugqibeleni wabonisa yonke imibhalo yakhe yoyilo kwiintsomi.

Kodwa kolu loncwadi ayikuko ukuba kukho imigaqo esisigxina, kuyo nayiphi na imeko amasiko kunye notyekelo. Kwaye ukuba nabani na angakwazi ukophula iingcinga, akukho mntu ungcono kunombhali omncinci njengo-Edurne. Ngomsebenzi osele usebenze ixesha elide kwiindawo zoluntu njengoko kubalulekile njengembali okanye i-philology.

Nokuba kunjalo, kwimisebenzi yalo mbhali waseBasque, ngokoluvo lwam, kukho incasa yemibhalo enokusetyenziselwa ukuxelela amabali anzulu okanye ukuphakamisa loo ngcinga yajika yaba yincwadi kunye nokubhengezwa kwemigaqo. nakweyiphi na imeko yokwenyani.

Ke ugqiba kwelokuba uqale kwifayile ye- Umsebenzi ngu-Edurne Portela Ukusuka kwikona enye okanye kwenye, unokuhlala wonwabele eyona nto iya kuthanda ukugqitha kulo lonke uncwadi: lolona nxibelelwano luvelayo luvela kwingcinga okanye isenzo.

Iincwadi ezi-3 eziphezulu ezinconyelwe ngu-Edurne Portela

Amehlo avaliwe

Uphumelele kakhulu Edurne portela ekwandiseni ukungqubana kwemilingo kwabantu bethu kugxile kummeli wabo uPueblo Chico. Kungenxa yokuba kwindawo nganye apho sivela khona, siphethe umazibuthe othe ekubuyeni kwethu kusenza sihlale ngoku nakwixesha elidlulileyo.

Kungenxa yoko le nto yonke into eyenzekayo kunye neyenzekileyo ingeyethu kwangoko. Ngokomgaqo sibulela isipho sikaPortela sovelwano esenza iprozi. Kodwa kananjalo, kwaye kubume, kuba okwenzekayo kunye nokurekhodwe kwimemori yeziganeko ezindala kubonakala ngathi kubuyela kwi-retina yethu njengoko siyibona xa siphinda sivula amehlo. Ukuqaqamba kwexesha elixhonyiweyo phakathi kwevumba leenkuni emlilweni kuhlala kukho.

Ke le noveli ibuyela kuye wonke umntu. Ukhenketho luzaliswe ziimfihlakalo zabalinganiswa abanjengoAriadna omncinci kunye noPedro wakudala. Zombini zihlala ngexesha elinye nasendaweni enye. Kodwa ezi zimbini zezamaxesha ahluke kakhulu. Eminye imigca elinde ukuwela imilingo ebhala amaphepha ashiyekileyo engenanto, kwaye asonjululwe ngendlela enomdla phambi kwamehlo ethu avulekileyo.

Amehlo avaliweyo yinoveli malunga nendawo enye, idolophu enokuba nalo naliphi na igama yiyo loo nto ibizwa ngokuba yiPueblo Chico. IPueblo Chico ibambeke kwintaba yasendle ethi ngamanye amaxesha igqunywe yinkungu, ngamanye amaxesha ikhephu, uluhlu lweentaba apho izilwanyana zilahleka ngamanye amaxesha, abantu bayanyamalala. U-Pedro, umlinganiswa ophambili kule noveli, uhlala edolophini, indawo yokugcina iimfihlakalo ejikeleze ubundlobongela obuhleli kule ndawo amashumi eminyaka.

Xa uAriadna efika ePueblo Chico ngezizathu ezingacacanga ekuqaleni, uPedro uyamjonga kwaye umjongile, ngelixa iAriadna ityhila unxibelelwano lwayo nembali ethulweyo yale ndawo. Ukudibana phakathi kwexesha elidlulileyo nelangoku, phakathi kukaPedro noAriadna, kunika inoveli apho u-Edurne Portela ephanda ngogonyamelo, nangona iphazamisa ubomi babalinganiswa ngonaphakade, ivelisa ithuba lokudala indawo yokuhlala kunye nokubumbana.

Ukungabikho okungcono

Kutshanje ndiye ndayijonga kwakhona inoveli Ilanga lokuphikisananguEva Losada. Kwaye oku ncwadi Ukungabikho okungcono, Ibhalwe ngomnye umbhali, igcwele kumxholo ofanayo, mhlawumbi ngokungafaniyo ngokucacileyo ngenxa yokwahlulahlula indawo, kwesimo.

Kuzo zombini ezi meko imalunga nokwenza umzobo wokuvelisa, owabantu abatsha abaphakathi kweminyaka yama-80s nama-90. Into exhaphakileyo ngalo naluphi na olunye ulutsha, kuba ihlabathi lihlabathi, lelo nqanaba lokuzingca, lokuvukela yonke into, nokunqwenela inkululeko (waqonda oku kwasekuqaleni kwesizathu).

Ngaphandle kwamathandabuzo i-cocktail eyahlukileyo yabo bonke abo bancinci kwaye bangazinzanga abaye badlula kweli lizwe, yiyo loo nto ezi ncwadi zimbini zibonisa lo mbono uqhelekileyo, ukuqondana okomzuzwana okwethutyana okuchonga abalinganiswa bazo zombini iinoveli.

Kodwa inyani eyahlukileyo ebendibhekise kuyo ngaphambili kukuba ulutsha lwe-Better Absence ngabo bahlala kwi-Euskadi enobundlobongela be-80 kunye ne-90s. Ukuyekelela kuloo mnxeba wobundlobongela ngasemva kwekhuselo lomgangatho.

Ewe, abavukeli abaphendulayo ngokuzenzisa kwabasindisi baloo ndawo, konke abakwenzileyo yayikukugxila, ukujonga ezo zinto zixhalabisayo kubundlobongela, ulwaphulo-mthetho. Iindawo apho kushukunyiswa khona iziyobisi zezona ndawo zazinomtsalane kulutsha olungenathemba lokufaka intsholongwane efanelekileyo yokulwela.

U-Amaia wachitha ixesha lobutsha bakhe ejonge abantakwabo abathathu abadala. Abo wayesanda kudlala nabo ngoku babexakekile batshabalalisa ubomi babo, iintsapho zabo, nayo yonke into ephambi kwabo.

Ekugqibeleni amaxesha anokuba ngunaphakade, kodwa iminyaka iphela idlula ngokungakhathali. U-Amaia ugqibela ngokubuyela emva kwexesha elide kwindawo awayevela kuyo, apho waphulukana nayo yonke into nalapho kwakufuneka oyise yonke into.

Kodwa uhlala ubuyela ngexesha elithile kwindawo okhulele kuyo, nokuba ujikelezwe lulonwabo olupheleleyo okanye uphawulwe ngokupheleleyo. Okulungileyo nokungalunganga kufuneka kubuyiselwe kwinqanaba elithile, ukubuyisela iimvakalelo ezilungileyo okanye ukuvala imicimbi esalindelwe.

Iindlela zokungabikho

Amava ahlala esebenza ekuboneleleni ngamabali amatsha. Akukho nto ilunge ngakumbi kumbhali kunokuhambahamba ujikeleze ubumelwane okanye ukubamba inqwelomoya eya eTimbuktu, uhlala ujonge into ukuze ubenendawo efanelekileyo yokuthetha ngayo.

Iintsuku zika-Edurne Portela e-United States ngokuqinisekileyo zisebenzela ukubeleka okanye ubuncinci kweli bali lothando kunye nokudana okulandelayo. Kuba kubudlelwane buka-Alicia kunye noMatty ungasoloko uyibona loo nto yokulahleka kokubheja, kwe-patina etyhalela ukukhula phakathi kwemiboniso evulekileyo yemiphefumlo ka-Alicia noMatty.

Yonke into ihamba kakuhle phakathi kwabo, kwelo nqanaba loko kufanele ukuba libe kuko. Kodwa ezinye izinto zihlala zinjalo. Into ebuzwa yintliziyo ayikuqondi ukukhohlisa okanye ukuzenzisa. Nokuba kuncinci xa amaphupha ekwabelwana ngawo nangakumbi ngamaphupha amabi ngaphandle kwesisombululo kusasa.

Ibali elimuncu apho ubukho buka-Alicia bukhoyo kukungavisisani kwintambo malunga nokuqhekeka. Kwaye kuphela kokuqina okuqinileyo, okuzelwe ngokutsha kwingqushu, okunokuphelisa ukufumana ukukhanya kwitonela yokuphela efileyo.

Ezinye iincwadi ezicetyiswa ngu-Edurne Portela…

maddi kunye nemida

Naliphi na ibali eliyintsomi elichazwe kumntu wokuqala lisibeka kwiliso lenkanyamba yobukho. Njengombhali lo mba ngumceli mngeni kakhulu kuba into ekugxilwe kuyo ayitshintshi. Kwimeko kaMaddi, iyelenqe bekufuneka libenje kumbhali ozinikele kumlinganiswa ofana nalo uthathwe apha. Ngenxa yokuba uMaddi ujike waba ligorhakazi elinezo ndlela zokusinda, i-avant-garde kunye nesibindi. Ukumamela uMaddi kuhambo lwakhe lokujikeleza ihlabathi ufunda malunga nendlela yokufikelela kuthumo olungenakwenzeka lokufikelela kumbono womntu ngamnye ngaphandle kwazo zonke izithintelo ezinokuthi zenzeke.

Ngenye imvakwemini yasekwindla ngo-2021, u-Edurne Portela ufumana umnxeba omnika uthotho lwamaxwebhu embali anxulumene noMaría Josefa Sansberro, owaziwa ngokuba nguMaddi, owazalelwa e-Oiartzun ngo-1895 nowayephethe ihotele eyayidume kakhulu ngeminyaka yoo-XNUMX. emazantsi eNtaba iLarrún , kumda ophakathi kweSpeyin neFransi.

Ekuqaleni, uMaddi sele ezibonakalisa njengomfazi ophazamisayo ogcwele ukuphikisana, oye wawela imida emininzi, emzimbeni kunye nokuziphatha: umrhwebi kunye noMugalari, umKatolika okhutheleyo kunye noqhawulo-mtshato, umfazi ongenabantwana kunye nomama, umkhonzi wamaNazi kunye ne-arhente yokunyamezela. . Umbhali uyawamkela umngeni wokungena ngokupheleleyo kuloo maxwebhu kwaye, ukusuka apho, cinga uMaddi: ilizwi lakhe kunye nokujonga kwakhe, iminqweno yakhe kunye neminqweno, iinjongo kunye nezizathu zakhe, ukuthanda kwakhe. Yile ndlela i-Maddi kunye nemida ebhalwa ngayo, inoveli malunga nomfazi ongazange ahambelane neengqungquthela zexesha lakhe, owawela yonke imigca ebomvu, umfazi owenza into engazange ilindeleke kuye.

Isandi sokudubula

Izixhobo kwinkonzo yeengcinga zomlilo kwanaxa bephumla belindele ixhoba elitsha. Kungenxa yokuba le ngcamango ilayishwe zizizathu ezinokuthethelela inzondo kwanokubulala kuhlala kungumendo ongabuyeli kwintlekele.

Emva kwe-ETA, amanxeba ahlala engumbono omangalisayo wokubeka ubudlelane kuqala. Kwaye kuyimfuneko, kunjalo. Kodwa amahlokondiba okubhengezwa ngesihloko sebali kuviwa ngamandla ngakumbi ekubuyiseni imiphefumlo engenakuyeka ukuhamba phakathi koncedo, ityala, ukulibala okungenakwenzeka kunye nemvakalelo yokuba into yabo iya kuhlala ihlala ngaphambili.

Phakathi kweememo zombhali, okwangoku kuhamba kuloo ntambo yeemvakalelo ezixubileyo. Kwindawo yokugcina izixhobo kuhlala kukho abalahlekileyo abatsha, okuyimfuneko kwibhalansi ukuba akukho nto iba mbi. Unyango, ngaphaya kokuphela kongquzulwano lunokwenzeka kuphela xa wonke umntu enokuthi athathele ingqalelo umthambo ngokuzichaza ngokucacileyo.